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For the first time, we are seeing the publication of the essential writings of the greatest Kabbalist of the 20th century, Rav Yehuda Leib HaLevi Ashlag (1885-1954), also known as Baal HaSulam [author of the Sulam (Ladder commentary on The Zohar)]. The Writings of Baal HaSulam contains all the texts required for any person interested in learning the wisdom of Kabbalah. The book contains all of Baal HaSulam’s introductions and forewords, all his essays, letters, the articles contained in the book Shamati [I Heard], the book Beit Shaar HaKavanot [Gatehouse of Intentions]: Commentaries on the writings of the ARI, and The Writings of the Last Generation, in which Baal HaSulam analyzes political regimes and presents a model for the construction of the future society. In addition to the learning material, we included poems that Baal HaSulam wrote. Delving into the authentic writings of Baal HaSulam will help those who do so on their spiritual advancement and search for life’s meaning, and will help advance all of humanity to a new and better world.
For the first time, we are seeing the publication of the essential writings of the greatest Kabbalist of the 20th century, Rav Yehuda Leib HaLevi Ashlag (1885-1954), also known as Baal HaSulam [author of the Sulam (Ladder commentary on The Zohar)]. The Writings of Baal HaSulam contains all the texts required for any person interested in learning the wisdom of Kabbalah. The book contains all of Baal HaSulam’s introductions and forewords, all his essays, letters, the articles contained in the book Shamati [I Heard], the book Beit Shaar HaKavanot [Gatehouse of Intentions]: Commentaries on the writings of the ARI, and The Writings of the Last Generation, in which Baal HaSulam analyzes political regimes and presents a model for the construction of the future society. In addition to the learning material, we included poems that Baal HaSulam wrote. Delving into the authentic writings of Baal HaSulam will help those who do so on their spiritual advancement and search for life’s meaning, and will help advance all of humanity to a new and better world.
On June 5, 1940, Rav Yehuda Ashlag, known as Baal HaSulam (author of the Ladder) for his Sulam (ladder) commentary on The Book of Zohar, published the first copy of the paper, The Nation. In it, he tried to offer a lasting solution to the causes of the Holocaust, and to unite the people of Israel, for he perceived its fragmentation as its prime impediment to happiness. His efforts, however, were thwarted by Jews who opposed his views, and that first issue became the only issue ever to be printed. After World War II, Baal HaSulam wrote extensively about the causes for the war, and the solutions to anti-Semitism as he perceived them. He never published these writings. We have collected them an...
For over sixty years, some of the most powerful essays written by Rav Yehuda Ashlag, known as Baal HaSulam (Owner of the Ladder) for his Sulam (Ladder) commentary on The Book of Zohar, have been sealed and concealed. In some, the text has become indiscernible and the letters barely readable. In some, the text has been torn and some was lost. For this reason, ellipses are quite common, either because the original text is incomplete, or because it cannot be read with certainty. And yet, the authenticity of the texts, and the content and message resonate from every page in this inspiring book. You cannot truly understand Baal HaSulam until you read such seminal essays as “600,000 Souls,” “Exile and Redemption,” or “One Commandment.”
Among all the texts and notes of Rabbi Baruch Shalom Halevi Ashlag (the Rabash), there was one special notebook he always carried. This notebook contained the transcripts of his conversations with his father, Rabbi Yehuda Leib Halevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar and of many other works on Kabbalah. Not feeling well on the Jewish New Year in September 1991, the Rabash summoned his primary student and personal assistant, Michael Laitman, to his bedside and handed him that notebook. Its cover contained only one word, Shamati (I Heard). As he handed the notebook to him, he said to Laitman, "Take it and learn from it." The following morning, he perished in Laitman's arms, leaving him and many of his other students without guidance in this world. Committed to Rabash's legacy to spread the wisdom of Kabbalah, Laitman published the notebook just as it was written, thus retaining the text's transforming powers. Among all the books of Kabbalah, Shamati is a unique and compelling composition whose power persists long after the reading is through.
On June 5, 1940, Rav Yehuda Ashlag, known as Baal HaSulam (author of the Ladder) for his Sulam (ladder) commentary on The Book of Zohar, published the first copy of the paper, The Nation. In it, he tried to offer a lasting solution to the causes of the Holocaust, and to unite the people of Israel, for he perceived its fragmentation as its prime impediment to happiness. His efforts, however, were thwarted by Jews who opposed his views, and that first issue became the only issue ever to be printed.After World War II, Baal HaSulam wrote extensively about the causes for the war, and the solutions to anti-Semitism as he perceived them. He never published these writings. We have collected them and...
This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The greatest Kabbalist of the 20th century, Rav Yehuda Leib Halevi Ashlag, who wrote the Sulam (Ladder) commentary on The Book of Zohar, had very few students. A prolific writer, he spent almost all of his time at his desk, so the students that he did have were precious. When spending time away from home and from his students, Rav Yehuda Ashlag would write elaborate letters to provide them with guidance and encouragement. Today these letters offer a window into the special relationships cultivated between the great teacher and his devoted students.A Sage's Fruit: letters of Baal HaSulam is a compilation of those letters, which are now being presented to English speaking readership for the fi...
"The nigun (melody) is the medium between the spiritual and the corporeal".