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When Governments Stumble
Ben Freeth established his credentials to write on this topic through his courageous and successful resistance to the bullying tactics employed by the Mugabe regime in Zimbabwe to throw him and his family off their land, a story told in Mugabe and the White African. He now throws his net wider to ask: what response should Christians make to corruption and injustice when perpetrated by governments? Justice is a fundamental aspect of the Judeo-Christian faith. Ben explores this theme through his own experience of government oppression in Zimbabwe, and through contemporary instances where Christians have ' or have not ' stood up to be counted. He considers the Biblical injunction to obey your rulers, and examines the issues of fear and complacency: sometimes Christians are compromised by their relationship with the ruling group. What is our duty? Most Christians feel powerless. What can we actually do, as individuals, and as a group?
Mugabe and the White African
Ben Freeth has an extraordinary story to tell. Like that of many white farmers, his family's land was 'reclaimed' by Mugabe's government for redistribution. But Ben's family fought back. Appealing to international law, they instigated a suit against Mugabe's government via the SADC (The Southern African Development Community). The case was deferred time and again while Mugabe's men pulled strings. But after Freeth and his parents-in-law were abducted and beaten within inches of death in 2008, the SADC deemed any further delay to be an obstruction of justice. The case was heard, and successful on all counts. But the story doesn't end there. In 2009 the family farm was burnt to the ground. The fight for justice in Zimbabwe is far from over - this book is for anyone who wants to see into the heart of one of today's hardest places, and how human dignity flourishes even in the most adverse circumstances.
Mugabe and the White African
Since President Mugabe began his violent land-seizure programme in 2000, thousands of white farmers and their families have been forced to abandon all they own and flee Zimbabwe. But Ben Freeth, and his father-in-law, farmer Mike Campbell, who had owned and worked the land of their home for over 30 years, were determined to take a stand. They fought a desperate battle against Mugabe through the international courts; it was a fight that almost cost them everything. Mugabe and the White African is a first-hand account of the madness that engulfed Zimbabwe, where Mugabe’s men destroyed farmland, stole equipment, slaughtered animals, burnt down houses, intimidated the workers, and beat or murdered the farmers. It is a heartbreaking story of trauma and tragedy, and a tale of courage, as one family, driven by a deep sense of justice and strong Christian principles, risked everything to fight for their home and their country.
From African Peer Review Mechanisms to African Queer Review Mechanisms?
Tracing recent bouts of globalised Mugabephobia to Robert Mugabe’s refusal to be neoimperially penetrated, this book juxtaposes economic liberalisation with the mounting liberalisation of African orifices. Reading land repossession and economic structural adjustment programmes together with what they call neoimperial structural adjustment of African orifices, the authors argue that there has been liberalisation of African orifices in a context where Africans are ironically prevented from repossessing their material resources. Juxtaposing recent bouts of Mugabephobia with discourses on homophobia, the book asks why empire prefers liberalising African orifices rather than attending to Africa...
Ordered Estates
There is a growing body of work on white farmers in Zimbabwe. Yet the role played by white women – so-called ‘farmers’ wives’ – on commercial farms has been almost completely ignored, if not forgotten. For all the public role and overt power ascribed to white male farmers, their wives played an equally important, although often more subtle, role in power and labour relations on white commercial farms. This ‘soft power’ took the form of maternalistic welfare initiatives such as clinics, schools, orphan programmes and women’s clubs, mostly overseen by a ‘farmer’s wife’. Before and after Zimbabwe’s 1980 independence these played an important role in attracting and keepin...
Mugabe and the White African
Ben Freeth has an extraordinary story to tell. Like that of many white farmers, his family's land was 'reclaimed' by Mugabe's government for redistribution. But Ben's family fought back. Appealing to international law, they instigated a suit against Mugabe's government in the SADC (The Southern African Development Community). The case was deferred time and again while Mugabe's men pulled strings. But after Freeth and his parents-in-law were abducted and beaten within inches of death in 2008, the SADC deemed any further delay to be an obstruction of justice. The case was heard, and successful on all counts. But the story doesn't end there. In 2009 the family farm was burnt to the ground. The fight for justice in Zimbabwe is far from over - this book is for anyone who wants to see into the heart of one of today's hardest places, and how human dignity flourishes even in the most adverse circumstances.
Comparative Law and Anthropology
The topical chapters in this cutting-edge collection at the intersection of comparative law and anthropology explore the mutually enriching insights and outlooks of the two fields. Comparative Law and Anthropology adopts a foundational approach to social and cultural issues and their resolution, rather than relying on unified paradigms of research or unified objects of study. Taken together, the contributions extend long-developing trends from legal anthropology to an anthropology of law and from externally imposed to internally generated interpretations of norms and processes of legal significance within particular cultures. The book's expansive conceptualization of comparative law encompasses not only its traditional geographical orientation, but also historical and jurisprudential dimensions. It is also noteworthy in blending the expertise of long-established, acclaimed scholars with new voices from a range of disciplines and backgrounds.
When Winners are Losers
In 2008/9 Zimbabwe was on the verge of complete collapse: no food to buy in the shops, no money in the banks and a currency denominated in trillions, quadrillions and septillions. Hunger was widespread and cholera rampant. The Zimbabwe Electoral Commission took five weeks to announce that the 2008 elections were too close to call and ordered a second ballot. An orgy of violence against opposition supporters left hundreds killed, thousands fleeing the country and a quarter of a million people displaced from their homes. When winners are losers recounts the events of the five years that followed when the opposition formed a government of national unity with Zanu PF in order to stop the violence and suffering. A currency of worthless Zimbabwe dollars was replaced by US dollars and SA Rand and an economy on the brink began to recover. A brief window of hope had opened, but only until the next election.
International Economic Law
To take Africa from the edge to the centre of the global economy, it is critical to engage African voices in policy discussions on the global political economy. With Africa's projected economic importance in the future and South Africa's prominent role in the G-20 and BRICS, it is vital that this part of the world is involved in restructuring the rules and principles of international economic law. This book examines themes dealing with cross border trade, investment, development and finance issues.
Stewards of Power
Africa’s national leaders have failed the continent. So have Africa’s church leaders. In Stewards of Power: Restoring Africa’s Dignity, Dwight Mutonono identifies the leadership problems plaguing the continent and appeals for good leadership in the style of the biblical Joseph rather than the xenophobic, self-centred style exemplified by Jonah. He offers practical suggestions for how African Christians can reject sycophancy and demand accountability from their leaders. This is a prerequisite for restoring Africa’s dignity with a clarion call for integrity and righteousness at a personal, institutional and national level.
