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The Golden Age of the Lithuanian Yeshivas
The Golden Age of the Lithuanian Yeshivas tells the story of the last chapter of Jewish rabbinical schools in Eastern Europe, from the eve of World War I to the outbreak of World War II. The Lithuanian yeshiva established a rigorous standard for religious education in the early 1800s that persisted for over a century and continues to this day. Although dramatically reduced and forced into exile in Russia and Ukraine during World War I, the yeshivas survived the war, with yeshiva heads and older students forming the nucleus of the institutions. These scholars rehabilitated the yeshivas in their original locations and quickly returned to their regular activities. Moreover, they soon began to e...
The Golden Age of the Lithuanian Yeshivas
The Golden Age of the Lithuanian Yeshivas tells the story of the last chapter of Jewish rabbinical schools in Eastern Europe, from the eve of World War I to the outbreak of World War II. The Lithuanian yeshiva established a rigorous standard for religious education in the early 1800s that persisted for over a century and continues to this day. Although dramatically reduced and forced into exile in Russia and Ukraine during World War I, the yeshivas survived the war, with yeshiva heads and older students forming the nucleus of the institutions. These scholars rehabilitated the yeshivas in their original locations and quickly returned to their regular activities. Moreover, they soon began to e...
Expulsion and Extermination
Lithuania ranks among the countries with the largest percentage of Jewish Holocaust victims. Of the approximately quarter of a million Jews who lived within its borders at the beginning of Operation Barbarossa in June 1941, only some eight thousand were fortunate enough to see the end of the Nazi occupation.The Jews who lived in the Lithuanian provinces were totally annihilated during the first few months of the war. The intensity of these massacres was unprecedented the obliteration of entire communities in the inhuman, unimaginable, face-to-face murder of utterly helpless people, including the old, women, children and infants.This book gives an account of the annihilation of these communities, relying on rich documentary evidence of the survivors, selected from Leyb Koniuchovsky s collection at Yad Vashem. It provides a complete picture of the humiliation, stigmatization, isolation, slave labor and suffering in the ghettos before the Jews were put to death. It describes the massive participation of the Lithuanians in the persecution and murder, and reveals the extent to which conditions in the Lithuanian provinces affected the dynamics of the Final Solution."
Anti-Fascism and Ethnic Minorities
Anti-Fascism and Ethnic Minorities explores how, and to what extent, fascist ultranationalism elicited an anti-fascist response among ethnic minority communities in Eastern and Central Europe. The edited volume analyses how identities related to class, ethnicity, gender and political ideologies were negotiated within and between minorities through confrontations with domestic and international fascism. By developing and expanding the study of Jewish anti-fascism and resistance to other minority responses, the book opens the field of anti-fascism studies for a broader comparative approach. The volume is thematically located in Central and Eastern Europe, cutting right across the continent fro...
Lithuanian Yeshivas of the Nineteenth Century
This is the first systematic study of the Lithuanian yeshivas that flourished from 1802 to 1914 in their social and cultural context; their legacy still dominates orthodox Jewish society. The main focus is the yeshiva of Volozhin, which in its independence of the local community was the model for everything that followed, but chapters are also devoted to the yeshivas of Slobodka and Telz, and to the kollel system.
Wandering Soul
The man who would become S. An-sky—ethnographer, war correspondent, author of the best-known Yiddish play, The Dybbuk—was born Shloyme-Zanvl Rapoport in 1863, in Russia’s Pale of Settlement. His journey from the streets of Vitebsk to the center of modern Yiddish and Hebrew theater, by way of St. Petersburg, Paris, and war-torn Austria-Hungry, was both extraordinary and in some ways typical: Marc Chagall, another child of Vitebsk, would make a similar transit a generation later. Like Chagall, An-sky was loyal to multiple, conflicting Jewish, Russian, and European identities. And like Chagall, An-sky made his physical and cultural transience manifest as he drew on Jewish folk culture to ...
Orthodox Judaism and the Politics of Religion
Investigates traditionalist struggles about Zionism and the emergence of national-religious Judaism and ultra-Orthodox in the early twentieth century.
Families, Rabbis and Education
Viewing the Jewish history of eastern Europe through the prism of the lives of ordinary people produces findings that are sometimes surprising but always stimulating.
Holocaust Memory in Ultraorthodox Society in Israel
How did the Ultraorthodox (Haredi) community chart a new path for its future after it lost the core of its future leaders, teachers, and rabbis in the Holocaust? How did the revival of this group come into being in the new Zionist state of Israel? In Holocaust Memory in Ultraorthodox Society in Israel, Michal Shaul highlights the special role that Holocaust survivors played as they rebuilt and consolidated Ultraorthodox society. Although many Haredi were initially theologically opposed to the creation of Israel, they have become a significant force in the contemporary life and politics of the country. Looking at personal and public experiences of Ultraorthodox survivors in the first years of emigration from liberated Europe and breaking down how their memories entered the public domain, Shaul documents how they were incorporated into the collective memories of the Ultraorthodox in Israel. Holocaust Memory in Ultraorthodox Society in Israel offers a rare mix of empathy and scholarly rigor to understandings of the role that the community's collective memories and survivor mentality have played in creating Israel's national identity.
