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Minority Faiths and the American Protestant Mainstream
Covering the period from roughly the Civil War to World War I, a collection of scholars explores how minority faiths in the United States met the challenges posed to them by the American Protestant mainstream. Contributors focus on Judaism, Catholicism, Mormonism, Protestant immigrant faiths, African American churches, and Native American religions.
The Greening of American Orthodox Judaism
Yavneh serves as an illuminating historical marker by which to probe the evolution of American Orthodox Judaism from the 1960s to the early 1980s, when it ceased to exist. Yavneh and its members and supporters contributed significantly to the revitalization of Orthodoxy during this period but also experienced the same tensions felt across the movement during this period. Benny Kraut's historical account brings this singular organization to public consciousness and offers a revealing glimpse of American Orthodox Judaism at a critical juncture in its recent growth.
Oppenheimer
At a time when the Manhattan Project was synonymous with large-scale science, physicist J. Robert Oppenheimer (1904–67) represented the new sociocultural power of the American intellectual. Catapulted to fame as director of the Los Alamos atomic weapons laboratory, Oppenheimer occupied a key position in the compact between science and the state that developed out of World War II. By tracing the making—and unmaking—of Oppenheimer’s wartime and postwar scientific identity, Charles Thorpe illustrates the struggles over the role of the scientist in relation to nuclear weapons, the state, and culture. A stylish intellectual biography, Oppenheimer maps out changes in the roles of scientist...
Alternatives to Assimilation
Historians have long debated whether the mid-nineteenth century American synagogue was transplanted from Central Europe or represented an indigenous phenomenon. Alternatives to Assimilation examines the Reform movement in American Judaism from 1840 to 1930 in an attempt to settle this issue. Alan Silverstein describes the emergence of organizational innovations such as youth groups, sisterhoods, brotherhoods, a professionalized rabbinate, a rabbinical college, and a national congregational body as evidence of Jews responding uniquely to American culture, in a fashion parallel to innovations in American Protestant churches. Silverstein places the developments he traces within the context of A...
Jewish Renaissance and Revival in America
An anthology that explores religious and social revival in American Judaism in the 19th century
The Rise of Liberal Religion
Winner of the Frank S. and Elizabeth D. Brewer Best First Book Prize of the American Society of Church History Named a Society for U. S. Intellectual History Notable Title in American Intellectual History The story of liberal religion in the twentieth century, Matthew S. Hedstrom contends, is a story of cultural ascendency. This may come as a surprise-most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story, one Hedstrom tells in The Rise of Liberal Religion. Hedstrom attends especially to the cri...
Imagining Judeo-Christian America
“Judeo-Christian” is a remarkably easy term to look right through. Judaism and Christianity obviously share tenets, texts, and beliefs that have strongly influenced American democracy. In this ambitious book, however, K. Healan Gaston challenges the myth of a monolithic Judeo-Christian America. She demonstrates that the idea is not only a recent and deliberate construct, but also a potentially dangerous one. From the time of its widespread adoption in the 1930s, the ostensible inclusiveness of Judeo-Christian terminology concealed efforts to promote particular conceptions of religion, secularism, and politics. Gaston also shows that this new language, originally rooted in arguments over the nature of democracy that intensified in the early Cold War years, later became a marker in the culture wars that continue today. She argues that the debate on what constituted Judeo-Christian—and American—identity has shaped the country’s religious and political culture much more extensively than previously recognized.
American Post-Judaism
Articulates a new, post-ethnic American Jewishness
Is there a Judeo-Christian Tradition?
The term ‘Judeo-Christian’ in reference to a tradition, heritage, ethic, civilization, faith etc. has been used in a wide variety of contexts with widely diverging meanings. Contrary to popular belief, the term was not coined in the United States in the middle of the 20th century but in 1831 in Germany by Ferdinand Christian Baur. By acknowledging and returning to this European perspective and context, the volume engages the historical, theological, philosophical and political dimensions of the term’s development. Scholars of European intellectual history will find this volume timely and relevant.
