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The Theological-Political Origins of the Modern State
In this work, Bernard Bourdin clearly sets forth the political thought and theology of James I as an early intellectual foundation for the modern state
Philosophical Psychology
Elizabeth Anscombe, considered by some to be the greatest English philosopher of the 20th century, called for a renewed 'philosophy of psychology'. In line with her hopes, Philosophical Psychology outlines a vision that seeks to do justice to the complexity of the human person.
The Year of Lear
"Preeminent Shakespeare scholar James Shapiro shows how the tumultuous events in England in 1606 affected Shakespeare and shaped the three great tragedies he wrote that year--King Lear, Macbeth, and Antony and Cleopatra. In the years leading up to 1606, since the death of Queen Elizabeth and the arrival in England of her successor, King James of Scotland, Shakespeare's great productivity had ebbed, and it may have seemed to some that his prolific genius was a thing of the past. But that year, at age forty-two, he found his footing again, finishing a play he had begun the previous autumn--King Lear--then writing two other great tragedies, Macbeth and Antony and Cleopatra. It was a memorable y...
The Sovereign and the Prophets
Tracing key biblical topics recurrent in Grotian and Hobbesian discourses on the church-state relationship, The Sovereign and the Prophets examines Spinoza’s Old Testament interpretation in the Theologico-political Treatise and elucidates his effort to establish what Hobbes could not adequately offer to the Dutch: the liberty to philosophize. Fukuoka develops an original method for understanding seventeenth-century biblical arguments as a shared political paradigm. Her in-depth analysis reveals the discourses that converged on the question, ‘Who stands immediately under God to mediate His will to the people?’ This subtly nuanced theme not only linked major theoreticians diachronically—from the Remonstrants such as Grotius to the anti-Hobbesian jurist Ulrik Huber (1636–1694)—but also synchronically built the axis of resonances and dissonances between Leviathan and the Theologico-political Treatise.
Shakespeare's Binding Language
Shakespeare's Binding Language is an innovative, substantial but highly readable study exploring the significance in Shakespeare's plays of oaths, vows, contracts, pledges and the other verbal and performative acts by which characters commit themselves to the truth of things past, present, and to come.
Carl Schmitt between Technological Rationality and Theology
Carl Schmitt, one of the most influential legal and political thinkers of the twentieth century, is known chiefly for his work on international law, sovereignty, and his doctrine of political exception. This book argues that greater prominence should be given to his early work in legal studies. Schmitt himself repeatedly identified as a jurist, and Hugo E. Herrera demonstrates how for Schmitt, law plays a key role as an intermediary between ideal, conceptual theory and the complexity of practical, concrete situations. Law is concerned precisely with balancing the extremes of theory and reality, and in this respect, Schmitt associates it with philosophical thinking broadly as being able to understand and explain the tensions in human experience. Reviewing and analyzing prevailing interpretations of Schmitt by Jacques Derrida, Heinrich Meier, and others, Herrera argues that the importance of Schmitt's legal framework is both significant and overlooked.
Christian Inversion of Jewish Nationalist Monotheism, and its Modern Romantic-Narcissist Betrayal
This is a history of Western culture, divided into two parts. The first concerns the aggressive championing of monotheism by Jewish people as their distinctive national culture (although they only fell into or embraced it late in their development). Jesus offended by proposing an inversion of the divine protocols and an agenda more in harmony with international political realities: the one God proposed to use the Jews to reach (and transform) the entire human race, which was the actual object of His redemptive and creative energies. With the Renaissance widening opportunities for study, travel, learning and discovery, authorities had greater difficulty justifying limitations on individuals’ freedom of expression of heterodox artistic, political, philosophical or religious positions. This book explores the difficult modern psychological adjustment of dealing with a world with diminishing centers of authority – where it often seems as if no one is in charge – while also doing justice to one’s feelings of frustration and lack of fulfillment without becoming a radical narcissist.
