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"The book considers the ongoing adventure of God acting through the randomness and chance of the evolutionary process"--
Like human life, the Catholic or universal Church is lived forward but understood backward. To appreciate the Church's past, however, does not require that we simply repeat it. Using such a framework, this book puts the present period of the Church in vast historical context. It traces how the Church came from the "community of unexpected persons" whom Jesus gathered around himself and was then shaped, over the course of centuries, by human decisions made in the Spirit. The Church's catholicity is seen to involve an ever expanding memory, embracing the immense richness of past and present times, places, and cultures, and at the same time an openness to assimilating, and possibly being transformed by, a future history in which God offers new possibilities. The book thus proposes that the Church's leadership would do well to nurture a renewed eschatological attitude that embraces a genuine openness to the newness and surprise of the future, leaving room not only for continuity but also for the important elements of change and transformation. For, what the Church is, only the entirety of its history will fully reveal.
This Reader presents a diverse and ecumenical cross-section of ecclesiological statements from across the twenty centuries of the church's existence. It builds on the foundations of early Christian writings, illustrates significant medieval, reformation, and modern developments, and provides a representative look at the robust attention to ecclesiology that characterizes the contemporary period. This collection of readings offers an impressive overview of the multiple ways Christians have understood the church to be both the 'body of Christ' and, at the same time, an imperfect, social and historical institution, constantly subject to change, and reflective of the cultures in which it is foun...
A “provocative, colloquial and entertaining” (Carolyne Larrington, Times Literary Supplement) exploration of medieval thinking about women’s beauty, sexuality, and behavior. “A timely corrective…Ms. Janega’s witty but merciless dissection of medieval misogyny is a welcome challenge to us to stop recycling the same old prejudices.”—Elizabeth Lowry, Wall Street Journal What makes for the ideal woman? How should she look, love, and be? In this vibrant, high-spirited history, medievalist Eleanor Janega turns to the Middle Ages, the era that bridged the ancient world and modern society, to unfurl its suppositions about women and reveal what’s shifted over time—and what hasn’...
This expanded edition of a Loyola Press best seller traces profound changes in Catholicism's institutional, intellectual, and devotional life in this century. Organized by theme--authority, mission, social justice, sexual morality, and others--the book explains Church thinking prior to Vatican II, Church thinking now, and the how and why of Council changes. It shows the Church struggling to find the best way to maintain and hand on the Catholic tradition even as it engages in intrafaith and interreligious dialogue. A new chapter on women in the Church, their contributions and issues, completes the update.
In Bodytalk, E. Jane Burns contends that female protagonists in medieval texts authored by men can be heard to talk back against the stereotyped and codified roles that their fictive anatomy is designed to convey.
Taking seriously Pope John Paul II's statement - "[t]he Christian family constitutes a specific revelation and realization of ecclesial communion, and for this reason too it can and should be called 'the domestic Church'" - this book explores the lived reality of the Domestic Church from the perspective of that subset known as interchurch families. Approaching the issue both experientially and theologically, the book delves into what these families reveal and realize of communion, extrapolating the findings to show what they have to say to the Church. In the process, it offers evidence that interchurch families, far from being a problem, form a gift to their churches for the unity of the Church. (Series: Theology: Research and Science / Theologie: Forschung und Wissenschaft - Vol. 48) [Subject: Religious Studies, Christianity]
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive...
Ad (Synodalem) Theologiam (Moralem) Promovendam M. Therese Lysaught ORIGINAL ARTICLES “And You, Africans: Who Do You Say Jesus Is?”: The Legacy of Laurenti Magesa for the Future of African Theology SimonMary Asese Aihiokhai A View from the Dunghill: Learning Forbearance in a Synodal Church Christopher McMahon Blade Runner’s Replicant Humanity: Self-Discovery and Moral Formation in a World of Simulation Jean-Pierre Fortin Afrofuturist Worlds: The Diseased Colonial Imagination and Christian Hope Adam Beyt Moral Exemplarism in the Key of Christ Noah Karger Power Literacy in Abuse Prevention Education: Lessons from the Field in the Catholic Safeguarding Response Cathy Melesky Dante, Mark A...