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First multi-year cumulation covers six years: 1965-70.
This collection of 29 essays, ranging from ancient to modern history and including Arabic-Islamic prosopography, covers all aspects of prosopography as currently practised.
Drawing on the work of Foucault and Bourdieu, David Lindenfeld illuminates the practical imagination as it was exhibited in the transformation of the political and social sciences during the changing conditions of nineteenth-century Germany. Using a wealth of information from state and university archives, private correspondence, and a survey of lecture offerings in German universities, Lindenfeld examines the original group of learned disciplines which originated in eighteenth-century Germany as a curriculum to train state officials in the administration and reform of society and which included economics, statistics, politics, public administration, finance, and state law, as well as agriculture, forestry, and mining. He explores the ways in which some systems of knowledge became extinct, and how new ones came into existence, while other migrated to different subject areas. Lindenfeld argues that these sciences of state developed a technique of deliberation on practical issues such as tax policy and welfare, that serves as a model for contemporary administrations.
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This monograph presents a critical analysis of the body of historical writing on the history of the Jewish population in Poznania in the era of the Prussian rule (1772-1918 ), including the identification and verification of the attendant myths and stereotypes. The interest in the Polish edition of this book was considerable. Similarly noticeable was the academic response to the title, despite its ostensibly local subject matter. While this study was also noticed abroad, the language barrier has severely impeded its impact. This prompted the author to work towards the English edition of this book, hoping it would find its way into global academic circulation. Some changes and additions were made in the English version. It includes an updated survey of scholarship on this subject of the past twenty years, a response to reviews engaging with the Polish edition, and some general reflections on the evolution of historiography in the recent years.
The late nineteenth century marked a period of profound change in the German lands, characterized by rapid economic growth, increased migration, ideological conflict, and cultural innovation. Throwing new light on a series of hotly debated topics, Oliver Zimmer explores how people drew on their creative energies to find their place in the world.
Little attention has been paid to the settlement of Germans in Kansas, and Roberta Reb Allen’s Once We Were Strangers helps to fill that void. It is both the saga of an immigrant family told within the larger social, political, and economic context of the day and a scholarly exploration of the settlement patterns and the diverse choices made by German pioneers. Starting in the small village of Ebhausen in the Black Forest of the Kingdom of Württemberg in what is now Germany, Allen follows the fortunes of the Lodholzes, who journeyed across the Atlantic and eventually settled on the plains of the Kansas Territory in Marshall County. Based on nearly 200 family letters and documents translat...
Heléna Tóth considers exile in the aftermath of the revolutions of 1848-9 as a European phenomenon with global dimensions.
Examines the integration of Jews into German society between 1860-1925, taking as an example the city of Breslau (then Germany, now Wrocław, Poland). Questions whether there was a continuous line from the German treatment of Jews before World War I to Nazi antisemitism. During and after World War I, relations between Jews and non-Jews worsened and the high level of Jewish integration eroded between 1916-25. Although the constitution of the Weimar Republic accorded Jews equality, they experienced acts of violence and discrimination. Argues that antisemitism became stronger as the economic situation of the Jews deteriorated, due to inflation and the emigration to Germany of 4,273 impoverished Jews from Poland and Russia between 1919-23. Concludes, nevertheless, that no direct line can be drawn between the antisemitism in Imperial Germany and that of the Nazi period.