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This edited collection brings together varying angles and approaches to tackle the multi-dimensional issue of anti-Catholicism since the Protestant Reformation in Britain and Ireland. It is of course difficult to infer from such geographically and historically diverse studies one single contention, but what the book as a whole suggests is that there can be no teleological narration of anti-Catholicism – its manifestations were episodic, more or less rooted in common worldviews, and its history does not end today.
This open access book describes how elite studies theoretically and methodologically construct their object, i.e. how particular conceptualizations of elites are turned into research practice using different methods for collecting, dealing with and analyzing empirical data. The first of four sections focuses on what Mills named the power elite and includes Bourdieu’s field of power. The second section addresses studies of the domain of economic power, whereas the third section centers on research on elite education. The fourth and last section highlights research on symbolic power, either within social fields or as a dimension of social structure at large, areas where recognition is essential. All sections comprise empirical case studies of elites and power, whereby each of which makes explicit the various methodological choices made in the research process. Through focusing on methodological approaches for the study of elites and power and on how such approaches relate to each other as well as to the theoretical perspectives that underpin them, this book will be a valuable source for social scientists.
This volume analyzes how people of diverse cultural and religious backgrounds living around the “Middle Sea” perceived, felt, and described homesickness, using a multidisciplinary approach which brings new perspectives to known phenomena and their evolving meanings. The sixteen chapters in this book span the fields of history, literary and cultural studies, and musicology to explore and revisit old and new subjects including diasporas, renegades, expatriates, travelogues, testaments, inquisitorial processes, songbooks, movies, and photos. Together, they provide a comprehensive picture of homesickness across states, cultures, religions, and people, furthering understanding of how individuals, communities, and nations created and expressed images, ideas, and emotions on this subject. Though centered around the Mediterranean, this volume also studies the impact of homesickness in a larger geography touched by the Iberian empires. This important contribution to the history of emotions offers studies on subjects seldom available in the English-speaking world and will appeal to undergraduates, postgraduates, scholars, and non-specialists alike.
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"The Arabic Muslim literature on Muhammad's maghazi is bountiful. Since this book focuses on Muhammad's maghazi, a survey of this literature is important not only to establish the centrality of the topic in Islamic thought but also to relay the uniqueness and contribution of this book. To that end, in this chapter, I will first explore that which classical Muslim narrators wrote on Muhammad's maghazi and the ways they used the accounts to reflect Allah's support for Muhammad and the believers. In the second section, I will examine discussions by modern and contemporary Muslims, relaying how they interpret the accounts of the maghazi. In particular, I will discuss their articulation of the motivations and results of Muhammad's military campaigns. The first two sections of this chapter will thus establish the centrality of the maghazi, as a literary genre, as well as its importance among Muslims, past and present. In the third section, I take the discussion to non-Muslim scholarship. I explore briefly early views on Muhammad and his career by non-Muslims, before I focus on works and arguments of key Western scholars from the nineteenth century until our present day"--
Examines how urban citizenship gave many people a real stake in their own communities, even before the rise of modern democracy.