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Nearly 5,000 black Americans were lynched between 1890 and 1960, and asSherrilyn Ifill argues, the effects of this racial trauma continue to resound.While the lynchings were devastating, the little-known contemporaryconsequences, such as the marginalization of political and economicdevelopment for blacks, are equally pernicious. Ifill traces the lingering effects of two lynchings in Maryland to illustrate how ubiquitous this history is, and she issues a clarion call for the many American communities with histories of racial violence to be proactive in facing this legacy.
Nearly 5,000 black Americans were lynched between 1890 and 1960. Over forty years later, Sherrilyn Ifill's On the Courthouse Lawn examines the numerous ways that this racial trauma still resounds across the United States. While the lynchings and their immediate aftermath were devastating, the little-known contemporary consequences, such as the marginalization of political and economic development for black Americans, are equally pernicious. On the Courthouse Lawn investigates how the lynchings implicated average white citizens, some of whom actively participated in the violence while many others witnessed the lynchings but did nothing to stop them. Ifill observes that this history of complic...
The stereotype of the woman missionary has ranged from that of the longsuffering wife, characterized by the epitaph Died, given over to hospitality, to that of the spinster in her unstylish dress and wire-rimmed glasses, alone somewhere for thirty years teaching heathen children. Like all caricatures, those of the exhausted wife and frustrated old maid carry some truth: the underlying message of the sterotypes is that missionary women were perceived as marginal to the central tasks of mission. Rather than being remembered for preaching the gospel, the quintessential male task, missionary women were noted for meeting human needs and helping others, sacrificing themselves without plan or reaso...
No historical event has left as deep an imprint on America's collective memory as the Civil War. In the war's aftermath, Americans had to embrace and cast off a traumatic past. David Blight explores the perilous path of remembering and forgetting, and reveals its tragic costs to race relations and America's national reunion.
West Medford, Massachusetts has been home to a thriving African American community, where families have lived for generations since the end of the Civil War. The stories of its residents have been fading as elders die and families move away. Most of the history of this neighborhood resides within the memories of these few remaining elders. The discovery of over one hundred funeral programs, saved and collected by residents since the mid-twentieth century, tell the stories of residents who have passed on but made countless contributions to the community. These funeral programs, along with supplemental interviews, illustrate how past residents developed community resources and used ingenuity to help create a strong neighborhood of their own. Within these pages are stories of personal perseverance and tenacity, humor and resiliency. Through portraits of individuals, West Medfords African-American neighborhood of the past is documented, through the sharing of the lives of men and women, and how they interfaced to create a solid community, despite societal and economic obstacles.