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This informative biography of a German missionary pastor, Richard Ferdinard Zanner, is told by Hermann and Bertha Mvula whose parents served with Dr Zanner in Africa from 1980 to his retirement in 2000. The authors begin with the genesis of the Church of the Nazarene from the matrix of the 19th century Holiness Movement in the USA, its doctrines and practices, and its growth into 44 countries on the African continent. They discuss Zanner's call to Africa and his family's involment in church planting. growth, and development of the church in Africa. This is not merely a personal story. There is discussion of the Zanner's 20 years of ministry in Africa and the church growth lessons that can be learned in pursuit of sustainable church growth and development for the Church of the Nazarene in Africa. This is worthwhile reading for all those that are interested in the growth of the Church in the global South and what makes for meaningful global partnership for the expansion of God's kingdom.
What are the most popular names of the Ambo people in Namibia? Why do so many Ambos have Finnish first names? What do the African names of these people mean? Why is the namesake so important in Ambo culture? How did the long independence struggle affect personal naming, and what are the latest name-giving trends in Namibia? This study analyses the changes in the personal naming system of the Ambo people in Namibia over the last 120 years, starting from the year 1883 when the first Ambos received biblical and European names at baptism. The central factors in this process were the German and South African colonisation and European missionary work on the one hand, and the rise of African nationalism on the other hand. Eventually, this clash between African and European naming practices led to a new and dynamic naming system which includes elements of both African and European origin.
The World Bank Group’s Women, Business and the Law examines laws and regulations affecting women’s prospects as entrepreneurs and employees across 190 economies. Its goal is to inform policy discussions on how to remove legal restrictions on women and promote research on how to improve women’s economic inclusion.
South Africa possesses one of the richest popular music traditions in the world - from marabi to mbaqanga, from boeremusiek to bubblegum, from kwela to kwaito. Yet the risk that future generations of South Africans will not know their musical roots is very real. Of all the recordings made here since the 1930s, thousands have been lost for ever, for the powers-that-be never deemed them worthy of preservation. And if one peruses the books that exist on South African popular music, one still fi nds that their authors have on occasion jumped to conclusions that were not as foregone as they had assumed. Yet the fault lies not with them, rather in the fact that there has been precious little docum...
A small piece of academic history was enacted when a National Theology Conference convened at Nkhoma Mission from 24 to 26 September 2020. Despite the challenging conditions caused by the coronavirus pandemic, the conference attracted some 50 theologians, coming from at least 12 different institutions. This book offers the results of their deliberations to a wider audience. With a particular orientation to biblical studies, faith and culture, and faith and society, they have set the tone for theology in Malawi in the 2020s. One result of the conference was a fresh appreciation of the benefits of working together and the creation of the Theological Society.
How does a peoples’ music reflect their history, their occupations, cultural beliefs and values? These are the core questions that this book addresses in rela-tion to the Aawambo people of Namibia. The author brings to the fore the nuanced views of different people, describing their personal musical experiences – past as well as present. This is the first time that the music and stories of contemporary Namibian musicians is shared alongside those of the elderly. Similarly, it is the first time that some of the traditional Aawambo dances are analysed and described, abundantly illustrated with colourful photographs and several songs. Based on years of personal research, this book will appeal to research scholars, students and other interested readers alike, since its style is accessible but detailed, personal yet objective.
This book is the first cross-linguistic study of clausal negation based on an extensive and systematic language sample. Methodological issues, especially sampling, are discussed at length. Standard negation – the basic structural means languages have for negating declarative verbal main clauses – is typologized from a new perspective, paying attention to structural differences between affirmatives and negatives. In symmetric negation affirmative and negative structures show no differences except for the presence of the negative marker(s), whereas in asymmetric negation there are further structural differences, i.e. asymmetries. A distinction is made between constructional and paradigmati...
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