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In this book, Xin Zhang sheds light on the sources of China's modernization.
Mou Zongsan (1909-1995) was such a seminal, polymathic figure that scholars of Asian philosophy and religion will be absorbing his influence for at least a generation. Drawing on expertise in Confucian, Buddhist, Daoist, and modern Western thought, Mou built a system of “New Confucian” philosophy aimed at answering one of the great questions: “What is the relationship between value and being?” However, though Mou acknowledged that he derived his key concepts from Tiantai Buddhist philosophy, it remains unclear exactly how and why he did so. In response, this book investigates Mou’s buddhological writings in the context of his larger corpus and explains how and why he incorporated Buddhist ideas selectively into his system. Written extremely accessible, it provides a comprehensive unpacking of Mou’s ideas about Buddhism, Confucianism, and metaphysics with the precision needed to make them available for critical appraisal.
a piece of work that is filled with anticipation, hope, poetic inspirations, and world peace interpretations. it is an excellent book for all to read, ponder, and rethink of love, happiness, and inner peace importance.
He had accidentally traveled back to the ancient times and only wanted to be a teacher, but in the end, he had become a Great Saint Master who was admired by many.Shangguan Wan'er: I am the first student of Xiao Wen Sheng ShiZhuge Liang: Don't call me the God of War, my Xiao Wen Sheng is the real God of War.Wu Zetian: I was able to become an ancient female emperor all because of the careful nurturing of Xiao Wen Sheng Shi.Hua Tuo: My medical skills were taught to me by my Saint Xiao Wen.Qin Shi Huang: Master Xiao Wen Sheng is a god-like person. He can create all kinds of impossible miracles!Liu Bang: I am honored, Xiao Wen Sheng is the teacher of my country.Li Shimin: Master Xiao Wen Sheng is the person I admire the most, not one of them.
This book summarizes the latest archeological findings on Liangzhu culture and outlines the rise and fall of Liangzhu society in terms of its environment, flora and fauna. In addition, it seeks to analyze the characteristics of animal breeding and agricultural cultivation in Liangzhu from the perspectives of archeobotany and archeozoology. In turn, it explores the dietary structure and population density, reaching the bold conclusion that the dramatic increase in population gave rise to environmental deterioration and to natural disasters that eventually destroyed the Liangzhu culture.
Poet-Monks focuses on the literary and religious practices of Buddhist poet-monks in Tang-dynasty China to propose an alternative historical arc of medieval Chinese poetry. Combining large-scale quantitative analysis with close readings of important literary texts, Thomas J. Mazanec describes how Buddhist poet-monks, who first appeared in the latter half of Tang-dynasty China, asserted a bold new vision of poetry that proclaimed the union of classical verse with Buddhist practices of repetition, incantation, and meditation. Mazanec traces the historical development of the poet-monk as a distinct actor in the Chinese literary world, arguing for the importance of religious practice in medieval literature. As they witnessed the collapse of the world around them, these monks wove together the frayed threads of their traditions to establish an elite-style Chinese Buddhist poetry. Poet-Monks shows that during the transformative period of the Tang-Song transition, Buddhist monks were at the forefront of poetic innovation.
Volume V in the Ben cao gang mu series offers a complete translation of chapters 18 through 25, devoted to creeping herbs, water herbs, herbs growing on stones, mosses, and cereals. The Ben cao gang mu is a sixteenth-century Chinese encyclopedia of medical matter and natural history by Li Shizhen (1518–1593). The culmination of a sixteen-hundred-year history of Chinese medical and pharmaceutical literature, it is considered the most important and comprehensive book ever written in the history of Chinese medicine and remains an invaluable resource for researchers and practitioners. This nine-volume series reveals an almost two-millennia-long panorama of wide-ranging observations and sophisticated interpretations, ingenious manipulations, and practical applications of natural substances for the benefit of human health. Paul U. Unschuld's annotated translation of the Ben cao gang mu, presented here with the original Chinese text, opens a rare window into viewing the people and culture of China's past.
Assists in the diagnosis of conditions resulting from fluid pathology and discusses approaches to treatment using both herbal remedies and acupuncture. The text is augmented by clinical cases and listings of formulae and herbs used in treatments.
At last here is the long-awaited, first Western-language reference guide focusing exclusively on Chinese literature from ca. 700 B.C.E. to the early seventh century C.E. Alphabetically organized, it contains no less than 1095 entries on major and minor writers, literary forms and "schools," and important Chinese literary terms. In addition to providing authoritative information about each subject, the compilers have taken meticulous care to include detailed, up-to-date bibliographies and source information. The reader will find it a treasure-trove of historical accounts, especially when browsing through the biographies of authors. Indispensable for scholars and students of pre-modern Chinese literature, history, and thought. Part Two contains S to Xi.