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Creating Christian Indians
"Creating Christian Indians takes issue with the widespread consensus that missions to North American indigenous peoples routinely destroyed native cultures and that becoming Christian was fundamentally incompatible with retaining traditional Indian identities"--from jkt.
Women and Christian Mission
What are Christian women thinking about mission? How do they do mission? What informs their knowledge and action as they address issues in a complex world where religious proselytizing has become suspect? This empirical study explores those questions, finding congruence among women from diverse backgrounds and cultural contexts. Women in mission face common identity issues, utilize art and beauty in their work, and develop character as they overcome obstacles in their cultural and denominational settings. Through nearly one hundred interviews of women in Europe, Asia, Brazil, and the United States, a study of women's theologies of mission, lectures, and countless conversations with women around the globe, this study finds common themes among contemporary women doing Christian mission. This book fills a lacuna in mission studies that professors, pastors, and church women and men will find informative and refreshing.
Dakota in Exile
Robert Hopkins was a man caught between two worlds. As a member of the Dakota Nation, he was unfairly imprisoned, accused of taking up arms against U.S. soldiers when war broke out with the Dakota in 1862. However, as a Christian convert who was also a preacher, Hopkins’s allegiance was often questioned by many of his fellow Dakota as well. Without a doubt, being a convert—and a favorite of the missionaries—had its privileges. Hopkins learned to read and write in an anglicized form of Dakota, and when facing legal allegations, he and several high-ranking missionaries wrote impassioned letters in his defense. Ultimately, he was among the 300-some Dakota spared from hanging by President ...
The Mountains We Have Crossed
Four newlywed couples, along with one single man, were sent to Oregon in 1838 to reinforce the two-year-old mission established by Marcus Whitman and Henry Spalding. These reinforcements were to become legendary in the history of the Pacific Northwest for the incessant bickering and petty jealousies that eventually caused the deaths of Marcus and Narcissa Whitman and forced the abandonment of the mission effort. ø Uncertainty and conflict as well as willpower and endurance mark the story of the Oregon Mission and its charismatic, though contentious, missionaries. Simply getting to Oregon in the 1830s was a feat. Once they arrived, their efforts were doomed by their inability to agree on strategies for converting the Nez Percä and Spokane Indians. ø This Bison Books edition contains the very personal diary of Sarah Smith, ?the weeping one? as the Indians remembered her. When read in chronological sequence with the nearly one hundred letters written by her husband, Asa, a compelling picture of their journey to Oregon and subsequent life at the mission emerges. Other letters, documents, and biographical sketches enhance the volume.
Which Chosen People? Manifest Destiny Meets the Sioux
The belief in American exceptionalism reached its apex during the 1800s and was expressed as a God-given passport called Manifest Destiny. Among its victims were Native Americans. The Sioux resisted, eventually in desperation resorting to Ghost Dancing and claiming that Indians, not the whites, were the chosen people. The military, political, and legal destruction of Indian culture provided precedent and justification for the empire building that accelerated soon after Sioux resistance was crushed. Frank Fiske was a young boy who observed this confrontation firsthand at the Standing Rock Reservation in North Dakota, where Sitting Bull was held, then killed. Fiske recorded the story as he gre...
Native Apostles
As Protestantism expanded across the Atlantic world in the seventeenth and eighteenth centuries, most evangelists were not white Anglo-Americans, as scholars have long assumed, but members of the same groups that missionaries were trying to convert. Native Apostles offers one of the most significant untold stories in the history of early modern religious encounters, marshalling wide-ranging research to shed light on the crucial role of Native Americans, Africans, and black slaves in Protestant missionary work. The result is a pioneering view of religion’s spread through the colonial world. From New England to the Caribbean, the Carolinas to Africa, Iroquoia to India, Protestant missions re...
Jesus in the Hispanic Community
This first-of-its-kind collection reveals U.S. Latino/a theological scholarship as a vital terrain of study in the search for better understanding of the varieties of religious experience in the United States. While the insights of Latino/a theologians from Central and South America have gained attention among professional theologians, until now the role of U.S. Latino/a theology in the formation of North American theological identity has been largely unacknowledged. Nonetheless, the four-centuries old Latino/a presence in the United States has been forming a rich, creative, and distinctively North American Latino/a Christology. Exploring both constructive theology and popular religion, this collection of essays from top U.S. Latino/a scholars reveals the varieties of religious experience in the United States and the importance of Latino/a understandings of Christ to both academy and community.
Peter and Cornelius
The mission to the Gentiles and their conversion into the church gave rise to conflict in the early Christian community. Acts 11:1-18 indicates that there was clearly dissension over the issue of Peter going to the house of Cornelius and participating in table fellowship with him. The issue was no small matter, since it could have split the church. How then does Luke portray the resolution of the conflict? Instead of writing a long theological treatise, the author employs the art of storytelling. The study of Luke-Acts has long been dominated by historical-critical methods, focusing on Luke as a historian and theologian. This work, however, proposes a paradigm shift by looking at Luke as a storyteller. Since narrative criticism is concerned with the work of the writer as author and not simply redactor, and since it treats narrative precisely as narrative, the time has come to apply the narrative-critical approach to Acts 10:1--11:18. This approach explores a different set of questions: What is the story of Peter and Cornelius about? How is the story told? What effect does the story have on the reader and why?
The Color of Christ
Explores the dynamic nature of Christ worship in the U.S., addressing how his image has been visually remade to champion the causes of white supremacists and civil rights leaders alike, and why the idea of a white Christ has endured.
The Oxford Handbook of Mission Studies
Includes over 10 cutting-edge articles on Christian mission by scholars from all continents, covering the agendas, agents, methods, social effects, and self-understanding of Christian mission, Offers an interdisciplinary approach including theology, history, and social sciences, Includes sections on the theory, theology, practice, and history of mission, and mission in relationship to cultures, religious, and societies Book jacket.
