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Paul Bowles, best known for his classic 1949 novel, The Sheltering Sky, is one of the most compelling yet elusive figures of twentieth-century American counterculture. In this definitive biography, Virginia Spencer Carr has captured Bowles in his many guises: gifted composer, expatriate novelist, and gay icon, to name only a few. Born in New York in 1910, Bowles' brilliance was evident from early childhood. His first artistic interest was music, which he studied with the composer Aaron Copland. Bowles wrote scores for films and countless plays, including pieces by Tennessee Williams and Orson Welles. Over the course of his life, his intellectual pursuits led him around the world. He cultivat...
Memoir, 1965-2015, with no names, but with abundant thoughtful reflections on navigating the changing cultures of the Sixties. A young man's journey through landscapes of his yearnings, mistakes, self-assessments, triumphs and failures, and points of satisfaction. Jones moves our thinking to new perceptions of realities that have been right in front of us--clear authenticity without fictions. His artistic and scholarly visions combine for a unique sociocultural history of the Austin scene in the Sixties & Seventies. It is a good adventure with good analysis, a good biographical presentation. Poignant and hillarious.
During the Renaissance, the most renowned model of epic poetry was Virgil’s Aeneid, a poem promoting an influential concept of heroism based on the commitment to one’s nation and gods. However, Longinus’ theory of the sublime – newly recovered during the Renaissance – contradicted this absolute devotion to nation as a marker of religious piety. Heroic Awe explores how Renaissance epic poetry used the sublime to challenge the assumption that epic heroism was primarily about civic duty and glorification of state. The book demonstrates how the significant investment of Renaissance epic poetry in Longinus’ theory of the sublime reshaped the genre of epic. To do so, Kelly Lehtonen exa...
Raymond Carver's personal story as a writer became publicly known through an unusually intense cooperation with his literary agent Gordon Lish. Carver’s career can be viewed as the story of a fight for the control of his writerly voice in which he is doomed to fail due to the heterogeneity characterizing the genesis of his works. The parallel versions of the same stories in the Carver canon not only pose a threat to any attempt of a simplistic evaluation of his literary legacy but also raise questions about the authority of the writer. The author of the present book considers the choices Carver, Lish and other editors made part of the collective social act of manufacturing and attempts to carry out a neutral analysis of the various versions.
This book presents new ways of thinking about the historical, epistemological and institutional role of literature, and aims at providing a theoretically well-founded basis for what might otherwise be considered a relatively unfounded historical fact, i.e. that both literature and the teaching of literature hold a privileged position in many educational institutions. The contributors take their point of departure in the title of the volume and use narratological, historical, cognitive, rhetorical, postcolonial and political frameworks to pursue two separate but not necessarily related questions: Why literature? and, Why study? This collection brings together theoretical studies and critical analyses on literature as a medium among, and compared to, other media and includes essays on the physical and mental geography of literature, focusing on the consequences and values of its reading and studying.
Inherit the Holy Mountain puts religion at the center of the history of American environmentalism rather than at its margins, demonstrating how religion provided environmentalists with content, direction, and tone for the environmental causes they espoused.
Musical Genre and Romantic Ideology charts the workings and legacies of Romantic artistic values such as originality and anti-commercialism in relation to musical genre. In case studies from across nineteenth-century Europe, author Matthew Gelbart explores the processes through which composers, performers, critics, and listeners gave sounds, and themselves, a sense of belonging.
Kriner tells the story of how readers participate in the future of the word, the eschatology of texts. If texts have a future in the kingdom of God, then readers’ engagements with them—everything from preservation and utterance to translation, criticism, and call and response—can cultivate those futures in the love of the Trinity. Kriner explores how the fallenness and failures of texts, alongside readers’ own failures, ultimately point to reading as a posture of reconciliation, in which reader and text meet in the Maranatha of all text.