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COLONIAL MIXED BLOOD The navies built by the Arabs and King Solomon plied the oceans long ago. The Portuguese, Dutch, and British followed suit, and eventually the oceans were mastered. The colonial age came into being and brought with it increased movements of people and the mixing of genes. In Colonial Mixed Blood, author Allan Russell Juriansz, who was born in Sri Lanka, provides an account of this occurrence with reference to the Portuguese, Dutch, and British who colonized Sri Lanka for the period of the past five hundred years. The story begins in Riga, Latvia, in the late 1400s and centres on the Ondatjes and the Juriansz clan, their love story, their immersion in Christianity, and th...
Winner of the Gratiean Memorial Prize for the best work in English Literature by a Sri Lankan for 1993 Hilarious, affectionate, candid and moving, this is the story of the Burghers of Sri Lanka... Who are the Burghers? Descended from the Dutch, the Portuguese, the British and other foreigners who arrived in the island-nation of Sri Lanka (and 'mingled' with the local inhabitants), the Burghers often stand out because of their curiously mixed features—grey eyes in an otherwise Dravid face, for instance.... A handsome and guileless people, the Burghers have always lived it up, forever willing to 'put a party'. Carl Muller, a Burgher himself, writes in this quasi-fictional, engaging biography of the lives of his people; they emerge, at the end of his story, as a race of fun-loving, hardy people, much like the jam fruit tree which simply refuses to be contained or destroyed.
Articles on the Burghers (Sri Lankan people).
Well over a million people of Sri Lankan origin live outside South Asia. The Encyclopedia of the Sri Lanka Diaspora is the first comprehensive study of the lives, culture, beliefs and attitudes of immigrants and refugees from this island. The volume is a joint publication between the Institute of South Asian Studies, NUS, and Editions Didier Millet. It focuses on the relationship between culture and economy in the Sri Lanka diaspora in the context of globalisation, increased transnational culture flows and new communication technologies. In addition to the geographic mapping of the Sri Lanka diaspora in the various continents, thematic chapters include topics on “long distance nationalism”, citizenship, Sinhala, Tamil and Burgher disapora identities, religion and the spread of Buddhism, as well as the Sri Lankan cultural impact on other nations.
Fictionalized account of the history of Sri Lanka from the earliest times; includes the spread and development of Buddhism in Sri Lanka.
Once Upon a Tender Time, a poignant tale of childhood, is the concluding part of Carl Muller's Burgher trilogy. The Burghers of Sri Lanka, hardy and fun-loving, produce children by the dozen-but often forget them. Carloboy Prins von Bloss and his companions are usually considered a pain in the neck by the adults they encounter as they go about the serious business of discovering the world and, primarily, the facts of life. Romps in the backyard, trysts in deserted houses and long bicycle rides to discover true love are commonplace. Also frequent are thrashings and canings as adults try to do.
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The Indian Ocean Tsunami, which devastated 70 percent of Sri Lanka’s coastline and killed an estimated 35,000 people, was remarkable both for the magnitude of the disaster and for the unprecedented scale of the relief and recovery operations mounted by national and international agencies. The reconstruction process was soon hampered by political patronage, by the competing efforts of hundreds of foreign humanitarian organizations, and by the ongoing civil war. The book is framed within this larger political and social context, offering descriptions and comparisons between two regions (southwest vs. eastern coast) and four ethnic communities (Sinhalese, Tamils, Muslims, and Burghers) to ill...
Buddhist Fundamentalism and Minority Identities in Sri Lanka explores Sinhala-Buddhist fundamentalist ideology and its power to shape the identities of Sri Lanka's ethnic and religious minorities. Sinhala-Buddhist fundamentalists in contemporary Sri Lanka share an ideology that asserts a vital link between the island of Sri Lanka and the Sinhala people, especially in their role as curators of Buddhism, and often at the exclusion of the minorities. Minority responses to Sinhala-Buddhist fundamentalism are manifold, ranging from assimilation to the formation of rival fundamentalisms. The authors provide views of history markedly different from most scholarly reflections on Sri Lanka; thus, the history of shifting perceptions of Sinhala-Buddhist fundamentalism offered here constitutes an important contribution to the subaltern history of Sri Lanka. By treating both the development of Sinhala-Buddhist fundamentalism in the late nineteenth century and its hegemony in the late twentieth, this study links the present to the past.