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The Septuagint with Apocrypha in English
The Septuagint (or "LXX" ) is the Greek version of the Old Testament. It is a translation of the Hebrew Old Testament and certain Apocryphal books, which was written in the late 3rd century BC by the order of Ptolemy II Philadelphus, the king of Ptolemaic Egypt (283 BC to 246 BC). Alexander the Great had spread Greek influence and language throughout "the known world" and the Jews of the area were losing their Jewish roots and tongue. This Greek translation was created for use by the Alexandrian Jews who were fluent in Koine Greek, but were no longer fluent in Hebrew. The Septuagint is quoted in the New Testament by the Apostolic Fathers. The influence of the Septuagint on Christianity cannot be denied and should be studied by students of the Bible and religion. This translation of the Septuagint was written by Sir Lancelot C. L. Brenton and published in 1851. It was based on the Codex Vaticanus, one of the oldest surviving manuscripts of the Greek Bible. This version of the Septuagint is used by scholars and students of Scripture, religion, as well and Old and New Testament history.
Revised Brenton Translation of the Septuagint
Revised English Translation of Sir Lancelot C.L. Brenton of the Septuagint
Official Register
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Homilies on Numbers
Origen was one of the most influential pre-Nicene church fathers, whose exegetical method shaped much of subsequent interpretation of the Old Testament. Some of his theological speculations were condemned in the 6th cenutry, but his influence as a Christian scholar and Old Testament exegete remain undiminished. This book offers a fresh, contemporary translation of Origen's 28 homilies on the book of Numbers.
The Sculptor and His Stone
This book argues, from a distinctly Eastern Orthodox perspective, for the inseparability of classical Hellenism from the Greek patristic tradition, postulating a common striving for truth in both domains and laying emphasis on the contributions of the ancients and Greek paideia to Christian learning and culture. The essays contained in the volume provide a fruitful strategy, in the spirit of the late Werner Jaeger, for looking anew at the Greek classical world and Christianity through the eyes of the Greek fathers, the direct inheritors of the ancient Greek worldview. Collectively, the author and contributors forcefully demonstrate that, conflated with the visionary insights of the Jewish prophets and of Jewish messianism, the wisdom of the ancients served to pave the way for the unfolding of the fullness of Christian teaching and its spiritually enlightening revelation.
