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Sense of the Possible is for those interested in learning about the intersection of Christian theology and imagination. Written from the assumption that imagination is deeply connected to the Christian work for liberation and human flourishing, this book is an energizing introduction to the ways in which theologians have thought about the powerful human capacity to envision a future that has not yet come. Containing perspectives from scripture, theology, philosophy, and congregational studies, this text is an excellent way to explore how it is that imagination can be part of a faithful Christian life. Each chapter comes with recommended readings and discussion questions that can be used in churches or classrooms.
Way to Water has two primary intentions: to trace the development of the nascent field of theological inquiry known as theopoetics and to make an argument that theopoetics provides both theological and practical resources for contemporary people of faith who seek to maintain a confessional Christian life that is also intellectually critical. Beginning with the work of Stanley Hopper in the late 1960s, and addressing the early scholarship of key theopoetics authors like Rubem Alves and Amos Wilder, this text explores how theopoetics was originally developed as a response to the American death-of-God movement, and has since grown into a method for engaging in theological thought in a way that ...
Philosopher Blaise Pascal famously insisted that it was better to wager belief in God than to risk eternal damnation. More recently, Richard Kearney has offered a wager of his own—the anatheistic wager, or return to God after the death of God. In this volume, an international group of contributors consider what Kearney's spiritual wager means. They question what is at stake with such a wager and what anatheism demands of the self and of others. The essays explore the dynamics of religious anatheistic performativity, its demarcations and limits, and its motives. A recent interview with Kearney focuses on crucial questions about philosophy, theology, and religious commitment. As a whole, this volume interprets and challenges Kearney's philosophy of religion and its radical impact on contemporary views of God.
Why did God have to murder his only son to pay our debts? What kind of vengeful, violent God can only be satisfied by vicarious blood atonement? In Executing God, theologian Sharon Baker presents a biblically based and theologically sound critique of popular theories of the atonement. Concerned about the number of acts of violence performed in the name of God, Baker challenges cultural assumptions about the death of Jesus and its meaning to Christians. She ultimately offers a constructive alternate view of atonement based on God's forgiveness that opens up salvation to a wider group of people.
Has the death of God paved the way for a new kind of religious project, a more responsible way to seek, sound, and love the things we call divine? This book explores this question and argues how by accepting that we know nothing about God, we can rediscover an absent holiness in our lives and reclaim an everyday divinity.
This book brings the emerging fields of practical theology and theology of the arts into a dialogue beyond the bias of modern systematic and constructive theology. The authors draw upon postmodern, post-secular, feminist, liberation, and dialogical/dialectical philosophy and theology, and their critiques of the narrow modern emphases on reason and the scientific method, as the model for all knowledge. Such a practical theology of the arts focuses the work of theology on the actual practices that engage the arts in their various forms as the means of interpreting and understanding the nature of the communities and their members, as well as the mechanisms through which these communities engage...
Professor Gunton asks whether there is more to be said for the motion of Christianity as a 'revealed religion; than some of the more simplified recent treatments allow. He analyses the concept of revelation, illustrating its importance for understanding even beyond religious purposes. He contends that natural theology and natural revelation are distinct categories and examines why they are so often confused. He considers revelation in relation to scripture and tradition, and the nature of inspiration.
Zachary Moon explores the rich traditions of the Religious Society of Friends (Quakers) in relationship to the field of pastoral theology. Firstly, he explores the significance of metaphor in influencing the pastoral theological imagination. This includes revisiting Seward Hiltner’s classic ‘shepherding perspective.’ Moon secondly utilizes the works of Jim Corbett in animating an alternative pastoral metaphor and claims a ‘goatwalking perspective.’ Finally, he broadly traverses the terrain of Quaker traditions, particularly those practices that pertain to compassionate care and support of spiritual wellbeing, acknowledging that the concepts of ‘pastoral theology’ and ‘pastora...
A collaborative book project centering the liberative theopoetics practiced by a new generation of scholars of color What is theopoetics? Once a field dominated by white liberals in the ivory tower, this embodied form of theology has flourished in the work of a new generation of scholars of color. In this groundbreaking book edited by Oluwatomisin Olayinka Oredein and Lakisha R. Lockhart-Rusch, a diverse team of theologians shows how theopoetics can be practiced “in color.” Featuring unconventional and artistic forms of religious reflection, this collection demonstrates how theology can become accessible when it reflects the embodied experiences of marginalized people and communities. Th...
In Pagan Theology, Michael York situates Paganism—one of the fastest-growing spiritual orientations in the West—as a world religion. He provides an introduction to, and expansion of, the concept of Paganism and provides an overview of Paganism's theological perspective and practice. He demonstrates it to be a viable and distinguishable spiritual perspective found around the world today in such forms as Chinese folk religion, Shinto, tribal religions, and neo-Paganism in the West. While adherents to many of these traditions do not use the word “pagan” to describe their beliefs or practices, York contends that there is an identifiable position possessing characteristics and understandi...