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Dogen's Manuals of Zen Meditation
Zen Buddhism is perhaps best known for its emphasis on meditation, and probably no figure in the history of Zen is more closely associated with meditation practice than the thirteenth-century Japanese master Dogen, founder of the Soto school. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization. The Soto version of Zen meditation is known as "just sitting," a practice in which, through the cultivation of the subtle state of "nonthinking," the meditator is said to be brought into perfect accord with the higher consciousness of the "Buddha mind" inherent in all beings. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization.
Dōgen's Manuals of Zen Meditation
Zen Buddhism is perhaps best known for its emphasis on meditation, and probably no figure in the history of Zen is more closely associated with meditation practice than the thirteenth-century Japanese master Dogen, founder of the Soto school. This study examines the historical and religious character of the practice as it is described in Dogen's own meditation texts, introducing new materials and original perspectives on one of the most influential spiritual traditions of East Asian civilization.
The Mountains and Waters Sutra
An indispensable map of a classic Zen text. “Mountains and waters are the expression of old buddhas.” So begins “Sansuikyo,” or “Mountains and Waters Sutra,” a masterpiece of poetry and insight from Eihei Dogen, the thirteenth-century founder of the Soto school of Zen. Shohaku Okumura—renowned for his translations of and magisterial teachings on Dogen—guides the reader through the rich layers of metaphor and meaning in “Sansuikyo,” which is often thought to be the most beautiful essay in Dogen’s monumental Shobogenzo. His wise and friendly voice shows us the questions Dogen poses and helps us realize what the answers could be. What does it mean for mountains to walk? How are mountains an expression of Buddha’s truth, and how can we learn to hear the deep teachings of river waters? Throughout this luminous volume, we learn how we can live in harmony with nature in respect and gratitude—and awaken to our true nature.
Traditions of Meditation in Chinese Buddhism
¿A veritable treasure trove.... Both demanding and tremendously rewarding.... The book is of high scholarly standard, but ... is clear, precise and a pleasure to read - and is certainly accessible to interested laymen. It cannot be recommended highly enough.¿ ¿The Middle Way, November 1993 ¿Each chapter in this volume is sophisticated, tightly argued, and well documented.... An important contribution to the literature on Buddhist meditation.¿ ¿Journal of Asian Studies 47 (1988)
Treasury of the True Dharma Eye
This publication represents an English rendering of one of the great classics of Japanese Buddhism, the Shōbōgenzō 正法眼藏, by Dōgen 道元(1200–1253), founder of the Sōtō Zen school. The translation was produced by the Sōtō Zen Text Project, a team of scholars working under the auspices of the Administrative Headquarters of Sōtō Zen Buddhism. It is based on the Japanese edition of the Shōbōgenzō in Kawamura Kōdō 河村孝道, ed., Dōgen zenji zenshū 道元禅師全集, volumes 1–2, which provides what are thought to be the most authoritative compilations of Dōgen’s Shōbōgenzō essays, in seventy-five and twelve chapters, supplemented by sixteen additional texts. The translations, in seven volumes, are aimed at both professional and lay audiences. They are accompanied by the Japanese texts and by extensive annotation on the language, literary sources, and interpretations of those texts. An eighth volume provides a lengthy study of the history and contents of the Shōbōgenzō, supplementary notes to the translation, and an extensive bibliography of primary and secondary works.
Record of the Transmission of Illumination
The first book of this two-volume set consists largely of an annotated translation of the Record of the Transmission of Illumination (Denkōroku 傳光録) by Zen Master Keizan Jōkin 瑩山紹瑾 (1264–1325), presented together with the original Japanese text on which the English translation is based. That text is the recension of the Denkōroku published in Shūten Hensan Iinkai 宗典編纂委員会, ed., Taiso Keizan Zenji senjutsu Denkōroku 太祖瑩山禅師撰述伝光録 (Tokyo: Sōtōshū Shūmuchō 曹洞宗宗務庁, 2005). The Shūmuchō edition of the Denkōroku includes some items of Front Matter from earlier published editions, which are included in the English translations...
Record of the Transmission of Illumination
The first book of this two-volume set consists largely of an annotated translation of the Record of the Transmission of Illumination (Denkōroku 傳光録) by Zen Master Keizan Jōkin 瑩山紹瑾 (1264–1325), presented together with the original Japanese text on which the English translation is based. That text is the recension of the Denkōroku published in Shūten Hensan Iinkai 宗典編纂委員会, ed., Taiso Keizan Zenji senjutsu Denkōroku 太祖瑩山禅師撰述伝光録 (Tokyo: Sōtōshū Shūmuchō 曹洞宗宗務庁, 2005). The Shūmuchō edition of the Denkōroku includes some items of Front Matter from earlier published editions, which are included in the English translations...
Dо̄gen Studies
The induction of Dо̄gen into the modern academic world, or perhaps more accurately, the academic world's first real engagement with Dо̄gen came about 1924 when Watsuji Tetsurо̄ (1889–1960) published a provocative essay entitled "Shaman Dо̄gen." It was this essay that to many of Watsuji's contemporaries seemed to rescue Dо̄gen from what they considered to be his entrapment for nearly seven centuries in the sectarian embrace of the Sо̄tо̄ school. Watsuji insisted that Dо̄gen no longer should be thought of as belonging exclusively to the monastic community. Claiming, instead, that Dо̄gen "belongs to mankind," Watsuji with this declaration initiated the non-sectarian study of this thirteenth-century figure and in effect commenced what are called Dо̄gen Studies [Dagen kenkyii] in modern times. As one way of exploring what it might possibly mean to say that Dо̄gen "belongs to mankind," the Kuroda Institute held a conference on Dо̄gen at Tassajara Springs, California from October 8 to 10, 1981. The essays of this volume are a part of its result.
Shōbōgenzō-sansuikyō
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