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Odyssey of a Seattle Native Son
The autobiography of a local and national leader in education and civil rights Carver Clark Gayton's story bears witness to Seattle's experience of race and the importance of family, teachers, teamwork, and building bridges in the context of the civil rights movement. It is a timely story, written by a Seattle native with deep perspective on the last century. From his family roots in slavery and abolition, his young life in the Seattle public school system, his sports career as a Husky football player and assistant coach, to his long career at Boeing and his civic activities, Gayton draws on his experiences to highlight the tension of being Black in America. His odyssey is shaped by the necessity of taking a stand, or as Mississippi voting rights leader Fannie Lou Hamer put it, being "in the mess," and by the inspiration and hope drawn from leaders like his great-grandfather Lewis Clarke, who wrote, "You and your generation and those who are coming after you can never know or feel what we who have been slaves endured. You are surrounded by golden opportunities such as I never dreamed would come."
When Owing a Shilling Costs a Dollar
Lewis G. Clarke, born into slavery, was separated from his Scottish father and quadroon mother at the age of six in Madison County, Kentucky. the atrocities he suffered and witnessed under his new masters were abominable and way beyond what most slaves endured during slavery. After escaping from bondage, Clarke then traveled to Cambridge, Massachusetts, and became a primary spokesman for the abolitionist movement throughout the Northeast and Canada during the 1840s and 1850s. While in Cambridge, he lived in the home of Aaron and Mary Safford where he met many times with Harriet Beecher Stowe, Mary's stepsister, as well as many other luminaries of the abolitionist movement. the rebellious qua...
When Owing a Shilling Costs a Dollar
Lewis G. Clarke, born into slavery, was separated from his Scottish father and quadroon mother at the age of six in Madison County, Kentucky. the atrocities he suffered and witnessed under his new masters were abominable and way beyond what most slaves endured during slavery. After escaping from bondage, Clarke then traveled to Cambridge, Massachusetts, and became a primary spokesman for the abolitionist movement throughout the Northeast and Canada during the 1840s and 1850s. While in Cambridge, he lived in the home of Aaron and Mary Safford where he met many times with Harriet Beecher Stowe, Mary's stepsister, as well as many other luminaries of the abolitionist movement. the rebellious qua...
Narrative of the Sufferings of Lewis Clarke
Lewis George Clarke published the story of his life as a slave in 1845, after he had escaped from Kentucky and become a well-regarded abolitionist lecturer throughout the North. His book was the first work by a slave to be acquired by the Library of Congress and copyrighted. During the 1840s he lived in the Cambridge, Massachusetts, home of Aaron and Mary Safford, where he encountered Mary's stepsister, Harriet Beecher Stowe, along with Frederick Douglass, Lewis Tappan, Gerrit Smith, Josiah Henson, John Brown, Lydia Child, and Martin Delaney. His experiences are evident in Uncle Tom's Cabin, published in 1852, and Stowe identified him as the prototype for the book's rebellious character George Harris. This facsimile edition of Clarke's book is introduced by his great grandson, Carver Clark Gayton, who has served as director of Affirmative Action Programs at the University of Washington; corporate director of educational relations and training for the Boeing Company; lecturer at the Evans School of Public Administration, University of Washington; and executive director of the Northwest African American Museum. He lives in Seattle. A V Ethel Willis White Book
Narrative of the Sufferings of Lewis Clarke, During a Captivity of More Than Twenty-five Years, Among the Algerines of Kentucky, One of the So Called Christian States of North America
Cover -- Contents -- A Re-Introduction to Lewis Clarke, Harriet Beecher Stowe's Forgotten Hero -- FACSIMILE OF THE NARRATIVE BY LEWIS CLARKE -- PREFACE. -- NARRATIVE OF LEWIS CLARKE. -- PROGRESS OF FREEDOM. -- APPENDIX . -- A SKETCH OF THE CLARKE FAMILY. -- QUESTIONS AND ANSWERS. -- WHAT IS SLAVERY? -- SLAVERY AND CHRISTIANITY. -- SLAVEHOLDER'S PARODY. -- I AM MONARCH OF NOUGHT I SURVEY. -- OUR COUNTRYMEN IN CHAINS. -- EXTRACT FROM CAMPBELL'S ""PLEASURES OF HOPE.""--THE SOUTH-READ! READ! -- NOTE . -- Acknowledgments -- Further Reading
Slavery and Class in the American South
Slavery and Class in the American South reveals how work, family, and connections that made for socioeconomic differences among the enslaved of the South are critical components of the American slave narrative.
Narratives of the Sufferings of Lewis and Milton Clarke: Sons of a Soldier
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Plume
The poems in Plume are nuclear-age songs of innocence and experience set in the "empty" desert West. Award-winning poet Kathleen Flenniken grew up in Richland, Washington, at the height of the Cold War, next door to the Hanford Nuclear Reservation, where "every father I knew disappeared to fuel the bomb," and worked at Hanford herself as a civil engineer and hydrologist. By the late 1980s, declassified documents revealed decades of environmental contamination and deception at the plutonium production facility, contradicting a lifetime of official assurances to workers and their families that their community was and always had been safe. At the same time, her childhood friend Carolyn's own fa...
Broken Idols of the English Reformation
Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
Yuletide in Dixie
How did enslaved African Americans in the Old South really experience Christmas? Did Christmastime provide slaves with a lengthy and jubilant respite from labor and the whip, as is generally assumed, or is the story far more complex and troubling? In this provocative, revisionist, and sometimes chilling account, Robert E. May chides the conventional wisdom for simplifying black perspectives, uncritically accepting southern white literary tropes about the holiday, and overlooking evidence not only that countless southern whites passed Christmases fearful that their slaves would revolt but also that slavery’s most punitive features persisted at holiday time. In Yuletide in Dixie, May uncover...
