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David Pelly tells the Thelon’s story, exploring the mystery of Man’s relationship with this special place in the heart of Canada’s vast Arctic barrenlands. From Thanadelthur and Telaruk to J.W. Tyrrell, John Hornby and Eric Morse, the history is detailed, complete and exciting. The Thelon is the setting for a compelling Canadian adventure tale – with all its drama, intrigue, joy and tragedy. But the writer goes beyond that to contemplate the significance of the Thelon wilderness, and to examine its uncertain future. "It is the richness of human experience, layered on top of the natural splendour of the river valley and its wildlife, that really sets the Thelon apart. The place has a history, both Native and non-Native, which gives it standing beyond the intrinsic value of wilderness itself." David Pelly writes as one who has been there time and again. He knows the Thelon from personal experience. As a freelance writer for 20 years, he has travelled many parts of the Arctic, but claims that "nowhere draws me back more powerfully than the Thelon."
The word ""Flemish"" refers to the people living in the North of Belgium and France and the South of the Netherlands. The Flemish, also called ""Flemings,"" are of Germanic (Frank) origin. When the Franks invaded what is now Belgium, they settled between the sea and the ""charcoal forest,"" a dense old-growth forest of beech and oak, which extended to the Rhine and formed a natural boundary during the Late Iron Age through Roman times into the Early Middle Ages. The county of Flanders was created 864 when the French king Charles the Bald granted it as a fief to his son-in-law Baldwin with the Iron Arm. Flanders was a part of France but distinguished itself from the rest of the country with its Germanic Flemish population and close economic ties to England. Unlike other French fiefs it was never returned to the French king's control, instead Flanders became a part of the duke of Burgundy's possessions in 1384, which would evolve into present day Belgium.
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This book is a survey of the life writings by and about Canadian missionaries at home and abroad, over the last one hundred and thirty years. A general missionary history of Canada appears first, to introduce separate chapters on the forms and themes of this body of literature. The critical problems presented by writing that has resisted modern and post-modern developments are discussed. Partial and fictional life writing, as well as marginal forms, are also explored. The book concludes with general statements about the whole of this literature and its effects. The first attempt at a comprehensive bibliography of Canadian missionary life writing is appended.
A comprehensive account of the tuberculosis epidemic among the Inuit in the mid-part of the century. The Inuit were victims not only of the epidemic but also of the Canadian government's shockingly slow response and lack of concern for their culture. Grygier's focus is on patients' experiences and the programs set up to deal with the epidemic, rather than on a purely medical discussion of the disease and treatment. Annotation copyright by Book News, Inc., Portland, OR
Through an examination of the roles of relief and relocation in response to welfare and other perceived problems and the federal government's overall goal of assimilating the Inuit into the dominant Canadian culture, this book questions the seeming benevolence of the post-Second World War Canadian welfare state. The authors have made extensive use of archival documents, many of which have not been available to researchers before. The early chapters cover the first wave of government expansion in the north, the policy debate that resulted in the decision to relocate Inuit, and the actual movement of people and materials. The second half of the book focuses on conditions following relocation and addresses the second wave of state expansion in the late fifties and the emergence of a new dynamic of intervention.
A history of explorations of the Arctic in Canada, beginning with Otto Sverdrup's 1898?1902 Norwegian expedition.
The remarkable history of a pocket of the remote Arctic, and the oral testimony from the last Inuit elders to live there. A coastal region of rolling tundra just west of Hudson Bay, Ukkusikslaik was established as a national park in 2003. In earlier times this historic region was the principal hunting ground for several Inuit families and was criss-crossed by missionaries, Mounties, and traders. Since the 1980s, Arctic writer and researcher David F. Pelly has been exploring this region on foot and by sea-kayak, and with Inuit friends, while documenting Inuit traditional knowledge of the land. In this book, he presents the stories of Inuit elders and includes historical records to provide a complete history of this extraordinary corner of our northern landscape, Ukkusiksalik.
In the barren lands of Canada far north of the Arctic circle, summers are quick and cool, mere short interruptions in the true business of the polar regions, winter. Winters there can be dangerous with temperatures that plunge to awesome depths during the long, lonely hours of Arctic darkness. Powerful blizzards shriek across the land for days at a time, causing all animal life to seek shelter from the cutting blast, essentially putting a temporary end to normal activities of life, such as travelling and eating. It is an unforgiving land that does not easily suffer fools. Over 100 years ago, in June 1898, Captain Otto Sverdrup and 15 crewmen put out to sea aboard the schooner Fram from the N...
In this timely collection, the authors examine Indigenous peoples’ negotiations with different cosmologies in a globalized world. Dussart and Poirier outline a sophisticated theory of change that accounts for the complexity of Indigenous peoples’ engagement with Christianity and other cosmologies, their own colonial experiences, as well as their ongoing relationships to place and kin. The contributors offer fine-grained ethnographic studies that highlight the complex and pragmatic ways in which Indigenous peoples enact their cosmologies and articulate their identity as forms of affirmation. This collection is a major contribution to the anthropology of religion, religious studies, and Indigenous studies worldwide. Contributors: Anne-Marie Colpron, Robert R. Crépeau, Françoise Dussart, Ingrid Hall, Laurent Jérôme, Frédéric Laugrand, C. James MacKenzie, Caroline Nepton Hotte, Ksenia Pimenova, Sylvie Poirier, Kathryn Rountree, Antonella Tassinari, Petronella Vaarzon-Morel