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The City Record
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A Consuming Fire
The fall of the Confederacy proved traumatic for a people who fought with the belief that God was on their side. Yet, as Eugene D. Genovese writes in A Consuming Fire, Southern Christians continued to trust in the Lord's will. The churches had long defended "southern rights" and insisted upon the divine sanction for slavery, but they also warned that God was testing His people, who must bring slavery up to biblical standards or face the wrath of an angry God. In the eyes of proslavery theorists, clerical and lay, social relations and material conditions affected the extent and pace of the spread of the Gospel and men's preparation to receive it. For proslavery spokesmen, "Christian slavery" ...
Clearing the Thickets
An accessible and interesting survey of the rise of the state of Alabama from frontier society to the Civil War.
Legendary Locals of Huntington
Founded in 1871 by Collis P. Huntington, the rail tycoon's namesake city thrived as a gateway to the coalfields of southern West Virginia. The city's earliest leaders included Mayor Rufus Switzer, who created one of the community's true jewels, Ritter Park, and John Hooe Russel, who opened the city's first bank and, when it was robbed, jumped on his horse and gave chase to the bandits. Over the years, Huntington has been home to such varied individuals as Carter Woodson, the father of Black History Month; Dr. Henry D. Hatfield, who was West Virginia governor but said he would rather be known as a "country doctor;" Dagmar, the blonde bombshell of 1950s television; basketball star Hal Greer; golfing great Bill Campbell; Stella Fuller, who spent her life ministering to Huntington's poor; and the spectacularly generous Joan Edwards, who gave away $65 million. Legendary Locals of Huntington captures their stories and many others in a striking panorama of a remarkable community.
Slavery, Race and American History
These essays introduce the complexities of researching and analyzing race. This book focuses on problems confronted while researching, writing and interpreting race and slavery, such as conflict between ideological perspectives, and changing interpretations of the questions.
Masters and Slaves in the House of the Lord
Much that is commonly accepted about slavery and religion in the Old South is challenged in this significant book. The eight essays included here show that throughout the antebellum period, southern whites and blacks worshipped together, heard the same sermons, took communion and were baptized together, were subject to the same church discipline, and were buried in the same cemeteries. What was the black perception of white-controlled religious ceremonies? How did whites reconcile their faith with their racism? Why did freedmen, as soon as possible after the Civil War, withdraw from the biracial churches and establish black denominations? This book is essential reading for historians of religion, the South, and the Afro-American experience.
