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The American university of today is the product of a sudden, mainly unplanned period of development at the close of the nineteenth and the beginning of the twentieth centuries. At that time the university, and with it a recognizably modern style of academic life, emerged to eclipse the older, religiously oriented college. Precedents, formal and informal, were then set which have affected the soul of professor, student, and academic administrator ever since. What did the men living in this formative period want the American university to become? How did they differ in defining the ideal university? And why did the institution acquire a form that only partially corresponded with these definitions? These are the questions Mr. Veysey seeks to answer.
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In 'Why I am in favor of socialism', the reader is presented with a compelling mosaic of opinions and arguments from a cohort of prolific authors and thinkers, each exploring the multifaceted dimensions of socialism. This anthology spans a diverse array of literary styles, from impassioned essays to analytical expositions, set within the broader literary context of early 20th-century American socialism. The works within this collection highlight the era's urgent dialogue on social inequities and labor rights, showcasing standout discussions on the philosophical, economic, and moral foundations of socialist thought. The rich heterogeneity of perspectives offers a panoramic view on why sociali...
Fairness and Freedom compares the history of two open societies--New Zealand and the United States--with much in common. Both have democratic polities, mixed-enterprise economies, individuated societies, pluralist cultures, and a deep concern for human rights and the rule of law. But all of these elements take different forms, because constellations of value are far apart. The dream of living free is America's Polaris; fairness and natural justice are New Zealand's Southern Cross. Fischer asks why these similar countries went different ways. Both were founded by English-speaking colonists, but at different times and with disparate purposes. They lived in the first and second British Empires,...
In 'History's Babel', Townsend takes us from the beginning of this professional shift to a state of microprofessionalization that continues to define the field. Townsend traces the slow fragmentation of the field from 1880 to the divisions of the 1940s manifest today in the diverse professions of academia, teaching, and public history.
This work examines a significant sampling of those twentieth-century American literary works which focus on the native past. It is the first critical study that deals with a broad range of our modern historical literature -- meditative essays, novels, short stories, poems, and verse.