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A comprehensive study of the Progressive movement, Reinventing "The People"contends that the persistence of class conflict in America challenged the very defining feature of Progressivism: its promise of social harmony through democratic renewal. Shelton Stromquist profiles the movement's work in diverse arenas of social reform, politics, labor regulation and so-called race improvement. While these reformers emphasized different programs, they crafted a common language of social reconciliation in which an imagined civic community--"the People"--would transcend parochial class and political loyalties. But efforts to invent a society without enduring class lines marginalized new immigrants and African Americans by declaring them unprepared for civic responsibilities. In so doing, Progressives laid the foundation for twentieth-century liberals' inability to see their world in class terms and to conceive of social remedies that might alter the structures of class power.
Is class outmoded as a basis for understanding labor history? This collection emphatically answers, "No!" These thirteen essays delve into subjects like migrant labor, religion, ethnicity, agricultural history, and gender. Written by former students of preeminent labor figure and historian David Montgomery, the works advance the argument that class remains indispensable to the study of working Americans and their place in the broad drama of our shared national history.
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A noted historian explores the development of U.S. State governments from the end of the 19th century to the so-called renaissance of States in the 20th. It is a common misperception that America’s state governments were lethargic backwaters before suddenly stirring to life in the 1980s. In The Rise of the States, Jon C. Teaford presents a very different picture. Teaford shows how state governments were continually adapting and expanding throughout the past century, assuming new responsibilities, developing new sources of revenue, and creating new institutions. The Rise of the States examines the evolution of the structure, function, and finances of state government during the Progressive Era, the 1920s, the Great Depression, the post-World War II years, and into the 1960s. State governments not only played an active role in the creation, governance, and management of the political units that made up the state, but also in dealing with the growth of business, industries, and education. Different states chose different solutions to common problems, and this diversity of responses points to the growing vitality and maturity of state governments as the twentieth century unfolded.
This book features a collection of essays on China’s modern Catholic Church by a scholar of China-West intellectual and religious exchange. The essays and reflections were mostly written in China while the author was traveling by train, or staying in villages or large cities near to Roman Catholic cathedrals or other important historical sites during research trips to the country. It is clear that Clark’s understanding of Catholicism in China evolved from the first entry to the final ones in 2019. The essays included in this compendium were written in disparate contexts and in response to different events. As such, there is no obvious theme or order to the content. However, despite this, the book provides valuable insights for readers wishing to gain a better understanding of the complex topography of Catholic history in China, the contours of which have undergone stark transformations with each dynastic, political, and ecclesial transition. The information presented serves to highlight and explain the lives of Catholic people and the events that have punctuated one of the most significant dimensions of China’s long history of friendship, conflict and exchange with the West.
This book was written to venture beyond interpretations of Cormac McCarthy's characters as simple, antinomian, and non-psychological; and of his landscapes as unrelated to the violent arcs of often orphaned and always emotionally isolated and socially detached characters. As McCarthy usually eschews direct indications of psychology, his landscapes allow us to infer much about their motivations. The relationship of ambivalent nostalgia for domesticity to McCarthy's descriptions of space remains relatively unexamined at book length, and through less theoretical application than close reading. By including McCarthy's latest book, this study offer the only complete study of all nine novels. Within McCarthy studies, this book extends and complicates a growing interest in space and domesticity in his work. The author combines a high regard for McCarthy's stylistic prowess with a provocative reading of how his own psychological habits around gender issues and family relations power books that only appear to be stories of masculine heroics, expressions of misogynistic fear, or antinomian rejections of civilized life.
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