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Author Dillon tells how many popes who reigned during the first 16 centuries were no more than criminals. They bought the papacy by bribing cardinals with gifts of gold and benefices. When in office, they committed adultery, fathered many illegitimate children, committed murders, and even incest. They took good care of their bastards at the expense of the Church. Some children were made priests as young as age seven, and cardinals by age thirteen. They bestowed on them the benefices of churches and towns with incomes that made them rich. Learn how Sergius III (904-911) obtained the papacy by murder, and instituted a reign known as "the rule of the harlots." Read how John XII (953-963) made the St. John Latern "as if it were a brothel." He defiled virgins "even on the tombs of the apostles Peter and Paul. Women were afraid to enter St. Peter's Basilica for fear of being raped by the pope." Boniface III (1294-1303) said, "to enjoy oneself and lie with women and boys is no more of a sin that rubbing ones hands together." He called Jesus Christ a hypocrite. Yet for all of the wicked popes, the Church and Christianity has survived.
This book provides a collective biography of the Mond family and explores the philanthropic activities of Ludwig Mond and of his two sons Alfred and Robert in the field of art collecting, the fight against early childhood mortality, the advancement of research and of higher education, archaeological excavations in Egypt and Palestine, and for the founding of the State of Israel from the 1890s to the late 1930s. These activities resulted in the creation of the Bibliotheca Hertziana in Rome, the donation of Ludwig Mond’s art collection to the National Gallery in London, the funding of the excavation of the sacred Buchis Bulls at Armant in Egypt, the establishment of the Children’s Hospital in London, and the support of many natural science institutes and associations in England, France, Germany, and Italy.
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Tomaz Mastnak's provocative analysis of the roots of peacemaking in the Western world elucidates struggles for peace that took place in the high and late Middle Ages. Mastnak traces the ways that eleventh-century peace movements, seeking to end violence among Christians, shaped not only power structures within Christendom but also the relationship of the Western Christian world to the world outside. The unification of Christian society under the banner of "holy peace" precipitated a fundamental division between the Christian and non-Christian worlds, and the postulated peace among Christians led to holy war against non-Christians.
Proceedings of a conference on a theme, the 34 essays by specialists from 15 countries prevent various facets of the struggles waged for the possession of the Holy Land between the 10th and 13th centuries, and of the activities of the military orders elsewhere in Europe.
In Trade and Romance, Michael Murrin examines the complex relations between the expansion of trade in Asia and the production of heroic romance in Europe from the second half of the thirteenth century through the late seventeenth century. He shows how these tales of romance, ostensibly meant for the aristocracy, were important to the growing mercantile class as a way to gauge their own experiences in traveling to and trading in these exotic locales. Murrin also looks at the role that growing knowledge of geography played in the writing of the creative literature of the period, tracking how accurate, or inaccurate, these writers were in depicting far-flung destinations, from Iran and the Casp...
John And Sebastian Cabot: The Discovery Of North America has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
The portrayal of clergy, saints, missionaries, monks, and other spiritual leaders dates back to the very beginnings of motion pictures and television. Over the years, filmmakers have portrayed religious figures as heroes and villains, sinners and saints, and nearly everything in between. Through their works, filmmakers have influenced how society viewed these religious figures and, by extension, religion itself. This work details over 900 films and television series made from the 1890s through 2003 in which a religious figure plays a prominent or recurring role, or in which a character poses as a religious figure. For each motion picture, full filmographic data are provided--including title, studio, running time, year of release, director, producer, writer, and cast--along with a synopsis focusing on the role of the religious figure. Television series are covered in a separate section. For each show, the entry includes the title under which the show was commonly known; the original broadcast network; the years the show ran, running time, and cast; and a brief discussion of the religious character's role in the overall series. Extensively indexed.
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