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This exploration of key terms related to social and political order, found in early Indian texts, challenges the idea of a unified ancient India and a unified national identity at that time. This collection explores what may be called the idea of India in ancient times. Its undeclared objective is to identify key concepts which show early Indian civilization as distinct and differently oriented from other formations. The essays focus on ancient Indian texts within a variety of genres. They identify certain key termssuch as janapada, desa, var?a, dharma, bh?vain their empirical contexts to suggest that neither the ideas embedded in these terms nor the idea of Bharatavarsha as a whole are ...
Seventeen articles.
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A focal study of the methodological changes that confront historians of pre-colonial India.
This book shows the close relation between the phenomenology of the West and the phenomenological approach taken by Indian thinkers, both classical and modern. It illustrates that the underlying spirit of phenomenology and hermeneutics has been consciously followed by Indian philosophers for centuries and is not peculiar to Western thinkers. It also shows that Edmund Husserl and K. C. Bhattacharyya were aware of these parallel trends of thought. Phenomenology and Indian Philosophy addresses not only the basic theme of phenomenology, but its aesthetic, social, psychological, scientific, and technological aspects as well.
These essays explore the processes of change in Indian society over the period from about the seventh to the thirteenth century. Departing radically from the current historiography on the period, the author posits change as represented by processes of progressive transformation, not by the breakdown of an earlier social order. Within this framework, he discusses such diverse themes as irrigation, urbanization, the formation of a dominant ruling caste, and the structure of polity in general.
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Examines the wide range of epigraphic and historical texts to know the different immigrants to India society in different contexts.
The mysteries of love, life and death claim the perennial fascination of the human mind. Religious and secular thinkers throughout history have grappled with shifting notions about these human experiences. But since our modes of enquiry, the language we employ and our conventions of reasoning keep us bound to specific patterns of thought, we continue to be alienated from each other-individually, communally and civilizationally. In this book eminent philosopher and scholar D.P. Chattopadhyaya asks anew the fundamental question: What is it to live, love and die? Exploring the lives, writings and actions of some of the world's most influential poets, philosophers and scientists-from Copernicus to Keats and from Sankara to Aurobindo-he wades through the stream of human consciousness and encounters traces of cultural universals.