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Empowered by Ancestors
Empowered by Ancestors: Controversy over the Imperial Temple in Song China (960–1279) examines the enduring tension between cultural authority and political power in imperial China by inquiring into Song ritual debates over the Imperial Temple. During these debates, Song-educated elites utilized various discourses to rectify temple rituals in their own ways. In this process, political interests were less emphasized and even detached from ritual discussions. Meanwhile, Song scholars of particular schools developed various ritual theories that were used to reshape society in later periods. Hence, the Song ritual debates exemplified the great transmission of ancestral ritual norms from the to...
The Politics of Higher Education
The Politics of Higher Education: The Imperial University in Northern Song China uses the history of the Imperial University of the Northern Song to show the limits of the Song emperors’ powers. At the time, the university played an increasingly dominant role in selecting government officials. This role somehow curtailed the authority of the Song emperors, who did not possess absolute power and, more often than not, found their actions to be constrained by the institution. The nomination mechanism left room for political maneuvering and stakeholders—from emperors to scholar-officials—tried to influence the process. Hence, power struggles among successive emperors trying to assert their...
Performing Filial Piety in Northern Song China
Educated men in Song-dynasty China (960–1279) traveled frequently in search of scholarly and bureaucratic success. These extensive periods of physical mobility took them away from their families, homes, and native places for long periods of time, preventing them from fulfilling their most sacred domestic duty: filial piety to their parents. In this deeply grounded work, Cong Ellen Zhang locates the tension between worldly ambition and family duty at the heart of elite social and cultural life. Drawing on more than two thousand funerary biographies and other official and private writing, Zhang argues that the predicament in which Song literati found themselves diminished neither the importa...
Ownership of Knowledge
A framework for knowledge ownership that challenges the mechanisms of inequality in modern society. Scholars of science, technology, medicine, and law have all tended to emphasize knowledge as the sum of human understanding, and its ownership as possession by law. Breaking with traditional discourse on knowledge property as something that concerns mainly words and intellectual history, or science and law, Dagmar Schäfer, Annapurna Mamidipudi, and Marius Buning propose technology as a central heuristic for studying the many implications of knowledge ownership. Toward this end, they focus on the notions of knowledge and ownership in courtrooms, workshops, policy, and research practices, while...
Networks of Faith and Profit
A revisionist history showing how Buddhist monks and merchants fostered connections across maritime East Asia from 839 to 1403 CE.
Angelo Zottoli, a Jesuit Missionary in China (1848 to 1902)
This book offers a study of the cosmogonic works by Fr. Angelo Zottoli S.J., a Jesuit missionary who has received relatively little attention by modern scholars, but who deserves a special recognition for his theological and philosophical ideas. More generally, the book aims to shed light on the importance of cosmogony in the cross-cultural and interdisciplinary environment of Xujiahui, the area in modern Shanghai where Zottoli flourished. It shows how through Zottoli’s teaching and sermons he was able to reimagine his own cosmogonic ideas, his personality, and his relationship with local Chinese converts. Among Zottoli’s most famous students was Ma Xiangbo (馬相伯 1840–1939) and Zottoli played a crucial role in Ma’s intellectual formation. A wider familiarity with Zottoli’s works is not only interesting in and of itself, but also paves the way to future studies on the complex and multifaceted relationship between European missionaries and Chinese students in Shanghai during the nineteenth century.
Entangled Worlds
"Far from a stagnant Middle Ages, the years 600-1350 witnessed globalization and social innovation. Entangled Worlds explores long-distance trade in the Americas, cosmopolitan effects of Islamic and Mongol expansion, the spread of Christian and Sinitic models of culture and social organization, and the birth of settled political order in South Asia."--
香港中文大學崇基學院概覽
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思想史12（史思傳薪：紀念余英時院士專號）
《思想史12》收錄論文10篇，本期的專號是「史思傳薪：紀念余英時院士」，論文有傅楊的〈余英時與中國政治思想史研究〉、韓承樺的〈史家的兩個世界余英時與傳統中國知識分子研究〉、徐兆安的〈錢穆與余英時的兩種「士之自覺」：從1960年論學書切入的討論〉、孔德維的〈在三十五年後回顧余英時的「韋伯式問題」：宗教學的觀察〉、張曉宇的〈橫看成嶺側成峰──《朱熹的歷史世界》理路芻議〉、楊正顯的〈王陽明的教化觀：從余英時先生「覺民行道」說談起〉、翁稷安的〈「革命的果實轉化成了對他們自己的毀滅」──試論余英時對中國近現代激進化的思索〉、林峻煒的〈明代中晚期《中庸》鬼神章之詮解－以蔡清、袁黃與葛寅亮為主的討論〉、余一泓的〈重訪人文之道：劉咸炘的中西文化論說（1922-1932）〉、黃相輔的〈進化與普世：雷海宗對《世界史綱》的批評〉。
