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The story of a legendary horse who could run like the wind, but also hurt those who love him the most.
This book offers a new appraisal of the Reformation and its popular appeal, based on the place of German hymns in the sixteenth-century press and in the lives of early Lutherans. The Bohemian mining town of Joachimsthal--where pastors, musicians, and laity forged an enduring and influential union of Lutheranism, music, and culture--is at the center of the story.
Reprint of the original, first published in 1845.
Introduction: A Royal Visit -- 1:Lorenz Heidenreich (1480-1557), Oswald Pergener (1490s-1546) and the Many Faces of the Lusatian Reformation -- 2:Johannes Hass (c. 1476-1544): History Writing and Divine Intervention in the Early Reformation -- 3:Andreas Günther (1502-1570): Religion, Politics and Power in the Lusatian League -- 4:Bartholomäus Scultetus (1540-1614): Learning, Teaching and Remembering in the Towns of the Lusatian League -- 5:Johann Leisentrit (1527-1586): Redefining Catholicism in a Lutheran Region -- 6:Sigismund Suevus (1526-1596): Sharing Spaces and Objects -- 7:Martin Moller (1547-1606): Possibilities and Limits of Toleration -- 8:Friedrich Fischer (1558-1623): Repositioning Lutheranism and Negotiating Ways Forward -- Conclusion: The Lusatian Reformation.
The role of migration for Christianity as a world religion during the last two centuries has drawn considerable attention from scholars in different fields. The main issue this book seeks to address is the question whether and to what extent migration and diaspora formation should be considered as elements of a new historiography of global Christianity, including the reflection upon earlier epochs. By focusing on migration and diaspora, the emerging map of Christianity will include the dimension of movement and interaction between actors in different regions, providing a more comprehensive ‘map of agency’ of individuals and groups previously regarded as passive. Furthermore, local histories will become parts of a broader picture and historiography might correlate both local and transregional perspectives in a balanced manner. Behind this approach lies the desire to broaden the perspective of Ecclesiastical History – and religious history in general – in a more systematic manner by questioning the traditional criteria of selection. This might help us to recover previously lost actors and forgotten dynamics.
Although it seems that erotic love generally was the prevailing topic in the medieval world and the Early Modern Age, parallel to this the Ciceronian ideal of friendship also dominated the public discourse, as this collection of essays demonstrates. Following an extensive introduction, the individual contributions explore the functions and the character of friendship from Late Antiquity (Augustine) to the 17th century. They show the spectrum of variety in which this topic appeared ‐ not only in literature, but also in politics and even in painting.