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This important book fills a historical gap and acts as a valuable corrective in the general treatment of Switzerland's role during the Second World War. In addressing all of the moral and historical charges laid at Switzerland's door in relation to Nazi Germany, it does not offer an apology but, far more valuably, provides a sustained, nuanced analysis of the issues at stake. Contending that Swiss neutrality during the Second World War has not only been misunderstood, but has also been unfairly stigmatized, the book's wide-ranging assessment offers a much-needed corrective to received wisdom on the subject. Commendably, it presents a comparative assessment, comparing the Swiss both to Europe...
This volume originates from the proceedings of an international conference convened by the Department of History and Civilization, International Islamic University Malaysia, in collaboration with the Embassy of the Republic of Yemen, in Kuala Lumpur, from 26 to 28 August 2005. Twelve out of thirty-five papers presented at the conference have been reviewed, thoroughly revised and published in this volume. The introduction and the twelve chapters address the question of Hadhrami identity in Southeast Asia from various perspectives and investigate the patterns of Hadhrami interaction with diverse cultures, values and beliefs in the region. Special attention is paid to Hadhrami local and transnational politics, social stratification and integration, religio-social reform and journalism, as well as to economic dynamism and the cosmopolitan character of the Hadhrami societies in Southeast Asia.
The story of Hadhramaut and its diaspora illuminates significant aspects of Indian Ocean history, notably the role of non-Western merchants, Islamisation and controversies within Islam, British clashes with the Ottomans, and social transformations through migration.
This volume covers the long neglected history of Hadhramaut (southern Arabia) during the modern colonial era, together with the history of Hadhrami "colonies" in the Malay world, southern India, the Red Sea, and East Africa. After an introduction placing Hadhramis in the context of other diasporas, there are sections on local and international politics, social stratification and integration, religious and social reform, and economic dynamics. The conclusion brings the story to the present day and outlines a research agenda. Many aspects of Indian Ocean history are illuminated by this book, notably the role of non-Western merchants in the spread of capitalism, Islamisation and the controversies which raged within Islam, British and Ottoman strategic concerns, social antagonisms in southern Arabia, and the cosmopolitan character of coastal societies.
This history of Hadhramaut in the 19th and 20th centuries shows the fascinating influence of diasporic merchants and scholars in the Indian Ocean on the evolution of their tribal homeland. It argues that international networks contributed to the formation of a modernity that was adapted to local conditions.
The pilgrimage to Mecca, or Hajj, has been a yearly phenomenon of great importance in Muslim lands for well over one thousand years. Each year, millions of pilgrims from throughout the Dar al-Islam, or Islamic world, stretching from Morocco east to Indonesia, make the trip to Mecca as one of the five pillars of their faith. By the end of the nineteenth century, and the beginning of the twentieth, fully half of all pilgrims making the journey in any given year could come from Southeast Asia. The Longest Journey, spanning eleven modern nation-states and seven centuries, is the first book to offer a history of the Hajj from one of Islam's largest and most important regions.
This volume presents a comparison of seven major religious reformers of the late nineteenth and early twentieth centuries: For Islam, Jamal ad-Din al-Afghani, Muhammad ‘Abduh and Muhammad Rashid Rida; for Hinduism, Dayananda Sarasvati and Swami Shraddhananda; for Confucianism, K’ang Yu-wei and Liang Ch’i-ch’ao. Each of these reformers attempted to bring a major world religion in line with global modernity by creatively reinterpreting the traditions on which this religion was based. The book outlines the lives and major ideas of these reformers, highlights the similarities between them, interprets their agenda as expressions of peripheral geoculture (centrist liberalism, antisystemic ...
This book looks at the operation of indigenous charities at a regional, localised and global level. Chapters focus on the adaptation, accountability and operation of charities across a wide range of jurisdictions from China to Indonesia, Thailand, Iran, South Africa, Sri Lanka, Lebanon and Turkey. It examines the ownership, participation and accountability of charities in a regional, localised and international context, and draws on the experiences and operation of charities. By presenting a cross-disciplinary exploration of the operation of charities, the book offers an interesting insight into the functioning and identification of the influencing factors impacting the operation of charities.
This new study shows how environmental issues represent a deep problem in conceptualising the relationship between human beings and nature. This key relationship grounds the implicit ethical and political concerns of International Relations and our understandings of environmental politics. It demonstrates that the core theoretical orientations of the study of International Relations are not only incapable of understanding and responding to contemporary problems, but are profoundly complicit in creating the ecological problems in the first place. This major book develops a sense of these realities based on the thinking of Martin Heidegger. It forwards new ways of rethinking the environmental questions and addresses crucial issues such as sovereignty, the International Law of The Sea, the Kyoto Protocol, Northern Alaskan oil exploration and exploitation and the impact of the United Nations Convention on the Law of The Sea III. This is essential specialist reading for readers concerned with the environment.
How does Christianity continue to experience growth in an increasingly authoritarian political system that enforces strict regulations on religion? How are ordinary Christians affected by social and political changes in the country, and how do they make their influence felt in wider society? Taking Chinese Christians’ experience as a case study, Lim and Sng examine the possibilities and limitations of Christian engagement in society under an authoritarian regime. They look especially at efforts by religious individuals and groups who are seeking to address social issues by engaging in unobtrusive and non-antagonistic activities that interact with controlling state institutions. Their emphasis is on everyday lived religion, analysing how Christians express their faith in their everyday activity and not only in spaces demarcated as falling within the religious domain. This book is a valuable reference for scholars and students looking to understand religion in relation to politics, culture and everyday life in rapidly modernising East Asian societies and particularly in China.