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The hermeneutic turn of philosophy, initiated by Dilthey and Heidegger, led to a reevaluation of understanding of the classical disciplines of philosophy, from ontology and epistemology to aesthetics and ethics. The cognitive importance of these disciplines have been relativized to the cultural conditions in which they operate. With regard to ethics, it does not lead to the creation of some new "hermeneutic ethics," but to the hermeneutic approach to ethics which underlines the value of existing morality and reduces the pretensions of philosophical ethics to universal validity. This book presents it on the ground of a solid and innovatory analysis of ethical considerations of Schleiermacher, Nietzsche, Dilthey, Heidegger, Gadamer, Ricoeur, and Guenter Abel. (Series: Philosophy: Research and Science / Philosophie: Forschung und Wissenschaft, Vol. 46) [Subject: Philosophy, Religious Studies, Ethics]
Die Mysterien von Eleusis (neben Olympia und Delphi das wichtigste religi�se Zentrum Griechenlands) ziehen seit �ltester Zeit die Menschen in ihren Bann. Die G�ttinnen Demeter und Kore, denen der Kult galt, wurden jedoch nicht nur in Eleusis, sondern auch in Athen und ganz Attika, ja in ganz Griechenland verehrt. Ihrer Verehrung lag jeweils ein Mythos von der Entfuehrung Kores zugrunde. Die �lteste erhaltene Version dieses Mythos, der Homerische Hymnos an Demeter, wird hier interpretiert, wozu soziologische, anthropologische sowie agrarische Gegebenheiten beruecksichtigt werden. Die Ergebnisse dieses Teils dienen als Basis fuer den folgenden Versuch einer Rekonstruktion dreier athenischer Demeterfeste.
Volume 54
This book explores traditional approaches to the play, which includes an examination of the play in light of current history, in the context of Renaissance England, and in relation to Shakespeare's other Roman plays as well as structural examination of plot, language, character, and source material. Julius Caesar: Critical Essays also examines the current debates concerning the play in Marxist, psychoanalytic, deconstructive, queer, and gender contexts.
Annotation. Against the background of Aristotle's Nicomachean Ethics. Bradley provides a detailed differentiation between Aristotle's and Aquinas's view on moral principles and the end of man.
For over two millennia, the Cyropaedia, an imaginative biography of the Persian king Cyrus the Great, was Xenophon's most popular work and considered his masterpiece. This study contributes to the recent rediscovery of the Cyropaedia and Xenophon, making intelligible the high esteem in which writers of the stature of Machiavelli held Xenophon's works and the importance of his place among classical authors. The ending of the Cyropaedia has presented a notoriously difficult puzzle for scholars. The bulk of the work seems to idealize the career of Cyrus, but the final chapter documents the swift and disastrous degeneration of the empire he founded. This conclusion seems to call his achievements...
The essays in this volume show how leading classicists, philosophers, legal theorists, and scholars of religion have incorporated Adkins' thought into their own diverse research
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Based on a conception of Reading Order introduced and developed in his Plato the Teacher: The Crisis of the Republic (Lexington; 2012) and The Guardians in Action: Plato the Teacher and the Post-Republic Dialogues from Timaeus to Theaetetus (Lexington; 2016), William H. F. Altman now completes his study of Plato’s so-called “late dialogues” by showing that they include those that depict the trial and death of Socrates. According to Altman, it is not Order of Composition but Reading Order that makes Euthyphro, Apology of Socrates, Crito, and Phaedo “late dialogues,” and he shows why Plato’s decision to interpolate the notoriously “late” Sophist and Statesman between Euthyphro ...
One of classical Greece's most worldly and lucid writers, Xenophon across his many works gave a restless criticism of power: democratic, oligarchic and autocratic. From military campaigns (in which he took part), through the great powers of his day (Sparta, Persia, Athens) to modes of control within the household, he observed intimately and often with partisan passion. In this work a leading French Hellenist, Vincent Azoulay, analyses across Xenophon's diverse texts the techniques by which the Greek writer recommends that leaders should manipulate. Through gifts and personal allure, though mystique, dazzling appearance, exemplary behaviour, strategic absences - and occasional terror, Xenophon analyses ways in which a powerful few might triumphantly replace the erratic democracies and self-indulgent oligarchies of his day. First published in French (in 2004) to international acclaim, this book is here translated for the first time, revised and updated.