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Against the scholarly consensus that assumes early Christians were involved in a rivalry for converts with contemporary Jews, this book shows that the target of patristic writers was rather a symbolic Judaism, and their aim was to define theologically the young church's identity. In identifying and categorizing the hypotheses put forward by modern scholars to defend their view of a Jewish-Christian "conflict", this book demonstrates how current theories have generated faulty notions about the perceptions and motivations of ancient Christians and Jews. Beyond its relevance to students of the early church, this book addresses the broader question of Christian responsibility for modern anti-Semitism. It shows how the focus on a supposedly social rivalry, obscures the depth and disquieting nature of the connections between early anti-Judaism and Christian identity.
In his pithy introduction Roger Wells examines Burwash's history of notoriety and evaluates Egerton's claims to have 'sanitized' the village during his incumbency with a combination of charity, church and education. The book is illustrated with photographs taken in Burwash around the time of the diaries which aptly complement this evocative account of rural village life.
A “fascinating” account of the British director of Naval Intelligence who was interned during the Second World War as a Nazi sympathizer (The Armourer). Between the First and Second World Wars, there was a growth of fascism in Britain and anxiety about revolution was in the air. Concerns of a possible Fascist attempt to overthrow the established order were high, not to mention the rise of Hitler and the threat of invasion. With secret clubs and clandestine meetings now a threat, the security services decided to infiltrate their ranks. Sir Barry Domvile had served with honor during the First World War and had risen to director of Naval Intelligence. He became involved with Oswald Mosley a...
Writing, the subject of much innovative scholarship in recent years, is only half of what we call literacy. The other half, reading, now finally receives its due in these groundbreaking essays by a distinguished group of anthropologists and literary scholars. The essays move well beyond the simple rubric of "literacy" in its traditional sense of evolutionary advancement from oral to written communication. Some investigate reading in exotically cross-cultural contexts. Some analyze the long historical transformation of reading in the West from a collective, oral practice to the private, silent one it is today, while others demonstrate that in certain Western contexts reading is still very muc...
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If police are the problem, what’s the solution? Tens of millions of people poured onto the streets for Black Lives Matter, bringing with them a wholly new idea of public safety, common security, and the delivery of justice, communicating that vision in the fiery vernacular of riot, rebellion, and protest. A World Without Police transcribes these new ideas—written in slogans and chants, over occupied bridges and hastily assembled barricades—into a compelling, must-read manifesto for police abolition. Compellingly argued and lyrically charged, A World Without Police offers concrete strategies for confronting and breaking police power, as a first step toward building community alternative...
Obadiah Pratt (1742-1779) was born at Saybrook, Middlesex County, Connecticut, the son of Christoper Pratt and Sarah Pratt. Obadiah married Jemima Tolls (1754-1812), and had 11 children: Jared, Barnabas, Samuel, Rhoda, William, Sarah, Obadiah, Lovina, Ira, Ellen, and Allen. They moved from Saybrook, Connecticut to New Lebanon, in Columbia County, New York, before the American Colonies signed the Declaration of Independence. Obadiah was a member of the New York Militia in the Revolutionary War. Later they moved to Washington in Dutchess County, where he was a farmer, tanner and currier.
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