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This third book in a series of successful introductory textbooks by Craig Bartholomew and Michael Goheen builds on their previous projects, The Drama of Scripture and Living at the Crossroads, to offer a comprehensive narrative of philosophical thought from a distinctly Christian perspective. After exploring the interaction among Scripture, worldview, theology, and philosophy, the authors tell the story of philosophy from ancient Greece through postmodern times, positioning the philosophers in their historical contexts and providing Christian critique along the way. The authors emphasize the Reformed philosophical tradition without neglecting other historical trajectories and show how philosophical thought relates to contemporary life.
This handbook acquaints readers with philosophy in an introductory and nontechnical way. These materials, first developed for use in classes as a supplement to other formal textbooks, are designed to gain the confidence of students who have no technical level of expertise in the field of philosophy. There is a very useful glossary at the end that will be of help to all readers, listing more than just simple definitions. Often the glossary explanations are like brief essays in themselves. Many significant issues arise in the field, but this book treats three in particular: theistic proofs, evil, and creation. A Handbook for Christian Philosophy offers several contributions that make it unique...
One of the marks of being a philosopher is participating in debates about what counts as "philosophy." Of particular note in such debates is the question of how to distinguish philosophy from theology. Although a variety of answers to this question have been offered in the history of philosophy, in recent decades, the prominence of Christian philosophy has been heralded by many as a genuine triumph over the problematic narrowness of strong foundationalism, positivism, and scientism. For others, however, it signals that philosophy continues to risk being replaced by confessional theology. Wherever one comes down on such issues, and however one interprets recent trends in philosophy of religio...
Philosophy is often seen as anything but practically relevant to everyday life. In this brief, accessible introduction, Ross Inman explores four hidden assumptions that lurk behind questions involving philosophy's relevance. He shows that philosophy is one of most practical subjects of study, for it satisfies our deep human need to make sense of it all. This book recovers a more classical vision of Christian philosophy as an entire way of life. Inman shows that wonder is the distinctively human posture that drives and sustains the examined life and makes a compelling case that philosophy is valuable, practical, and significant for every aspect of Christian life and ministry. Living philosophically as a Christian enables us to be properly attuned to what is true and good in Christ and to orient our lives to the highest goals worth pursuing. This is an ideal introductory book for students of philosophy, Christian thought, and worldview studies. It will also work well in classical school, high school, and homeschool contexts.
Brings together a lifetime of work on the problems presented by the notion of a Christian philosophy, debates whether a Christian philosophy is possible, and outlines the steps for its development.
First published in 2014. Routledge is an imprint of Taylor & Francis, an informa company.
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One of the marks of being a philosopher is participating in debates about what counts as "philosophy." Of particular note in such debates is the question of how to distinguish philosophy from theology. Although a variety of answers to this question have been offered in the history of philosophy, in recent decades, the prominence of Christian philosophy has been heralded by many as a genuine triumph over the problematic narrowness of strong foundationalism, positivism, and scientism. For others, however, it signals that philosophy continues to risk being replaced by confessional theology. Wherever one comes down on such issues, and however one interprets recent trends in philosophy of religio...
The problems which Christians faced in the second-century world, with its variety of religious beliefs, have a close relation to those which confront them today. The new religion was presented with a range of external threats and criticism which evoked a vigourous, fundamental and imaginative response. The arguments of this most creative period of Christian thought were of a more general and philosophical kind than the discussions of dogmatic issues in the fourth and fifth centuries, and are properly regarded as the beginning of Christian philosophy, though this does not of course imply the emergence of a 'system' or a uniformly philosophical level of writing. Professor Osborn's method in this book, derived from analytic philosophy, is to elucidate specific questions which occupied four major writers from different centres of early Christianity: Justin, Irenaeus, Tertullian and Clement of Alexandria. Is there one God and can one speak of him? Is man free and has he any link with God? Why has a good God made a world in which evil is so evident? Has history a meaning? Who is Jesus Christ?