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Grace, Tolerance, & Forgiveness The fact that African women cooperated to have a male American missionary document their stories speaks volumes of the capacity for grace, tolerance, and forgiveness on their part. It also speaks to the regard that they had for the Hayashidas. Nelson Hayashida has demonstrated how skilled people can facilitate the liberation process for others. This book exposes the gap between carefully crafted statements affirming women and the reality of reluctant submission to women in leadership. We hear the voices of women themselves. This book is academically sound and characterized by excellence based on sound methodology. The questions raised, the voices heard, and the potential corrective measures are a vital contribution to an important conversation within the church community. While this book is mainly focused on the Baptist church in South Africa, it presents many possibilities for stimulating debates and policy and experiential changes in other faith communities. —DESMOND HOFFMEISTER Executive Director, Global Prophetic Network American Baptist Seminary of the West
This Companion offers an introduction to Reformed theology, one of the most historically important, ecumenically active, and currently generative traditions of doctrinal enquiry, by way of reflecting upon its origins, its development, and its significance. The first part, Theological Topics, indicates the distinct array of doctrinal concerns which gives coherence over time to the identity of this tradition in all its diversity. The second part, Theological Figures, explores the life and work of a small number of theologians who have not only worked within this tradition, but have constructively shaped and inspired it in vital ways. The final part, Theological Contexts, considers the ways in which the resultant Reformed sensibilities in theology have had a marked impact both upon theological and ecclesiastical landscapes in different places and upon the wider societal landscapes of history. The result is a fascinating and compelling guide to this dynamic and vibrant theological tradition.
An overview of the main trends and contributions to Christian thought of Third World theologies.
This volume focuses on African indigenous women legends and their potential to serve as midwives for gender empowerment and for contributing towards African feminist theories. It considers the intersection of gender and spirituality in subverting patriarchy, colonialism, anthropocentricism, and capitalism as well as elevating African women to the social space of speaking as empowered subjects with public influence. The chapters examine historical, cultural, and religious African women legends who became champions of liberation and their approach to social justice. The authors suggest that their stories of resistance hold great potential for building justice-loving Earth Communities. This book will be of interest to scholars of religion, gender studies, indigenous studies, African studies, African-indigenous knowledges, postcolonial studies, among others.
This work consists of essays on the so-called Middle Ages, seen from two perspectives. Writing from a sideline perspective, as opposed to the perspectives of historically mainstream theologies, in the first part of the book the author proposes a method for reading religious political texts with European philosophical insights but with a relevance for South Africa. This is done by comparing so-called Medieval texts with South African texts and situations within the demands of liberation, contextualisation, and communalism. In the second part of the book, from a female perspective, the author reevaluates the post-Biblical history of Christianity, criticising the terms «Patristics» and «Middle Ages». A South African women's theology is then offered as the outcome of the sideline perspective on the Bible, history and theology discussed in this book.
Over the last two decades, the experiences of colonization and decolonization, once safely relegated to the margins of what occupied students of history and literature, have shifted into the latter's center of attention, in the West as elsewhere. This attention does not restrict itself to the historical dimension of colonization and decolonization, but also focuses upon their impact upon the present, for both colonizers and colonized. The nearly fifty essays here gathered examine how literature, now and in the past, keeps and has kept alive the experiences - both individual and collective - of colonization and decolonization. The contributors to this volume hail from the four corners of the ...
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In the decades since Black liberation theology burst onto the scene, it has turned the world of church, society, and academia upside down. It has changed lives and ways of thinking as well. But now there is a question: What lessons has Black theology not learned as times have changed? In this expansion of the 2017 Yale Divinity School Beecher Lectures, Allan Boesak explores this question. If Black liberation theology had taken the issues discussed in these pages much more seriously—struggled with them much more intensely, thoroughly, and honestly—would it have been in a better position to help oppressed black people in Africa, the United States, and oppressed communities everywhere as they have faced the challenges of the last twenty-five years? In a critical, self-critical engagement with feminist and, especially, African feminist theologians in a trans-disciplinary conversation, Allan Boesak, as Black liberation theologian from the Global South, offers tentative but intriguing responses to the vital questions facing Black liberation theology today, particularly those questions raised by the women.
This book offers insights into the thinking of majority world practical theologians and introduces the reader to faith realities previously unknown in a quest to create a more inclusive and welcoming practical theological network. Practical theologians are situated in all corners of the globe attempting to make sense of their lived experiences and of those around them from a faith perspective. Historically, practical theology tended to be constructed from academics situated in the West and indirectly marginalized those in and from the majority world. Against this backdrop, this book is a deliberate attempt to empower practical theological voices from the further corners of the global village...