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What might reconciliation and forgiveness mean in relation to various forms of personal, structural, and historical violence across the African continent? This volume of essays seeks to engage these complex, and contested, ethical issues from three different disciplinary perspectives – Biblical Studies, Systematic Theology and Practical Theology. Each of the authors reflects on aspects of reconciliation, forgiveness and violence from within their respective African contexts. They do so by employing the tools and resources of their respective disciplines. The end result is a rich and textured set of interdisciplinary theological insights that will help the reader to navigate these issues with a greater measure of understanding and a broader perspective than what a single approach might offer. What is particularly encouraging is that the chapters represent research from established scholars in their fields, recent PhD graduates, and current PhD students. This is the first book to be published under the auspices of the Unit for Reconciliation and Justice in the Beyers Naudé Centre for Public Theology.
Reconciliation studies are concerned with the processes of rebuilding and improving damaged relationships after major wrongdoings. They focus on factors such as law, economics, and international relations, as well as on elements such as emotions and ethics, culture and religion, media and education. Reconciliation research therefore requires a transdisciplinary approach, to analyse both the procedures leading to the recognition of truth as well as those in which justice is administered; both the impact of public apologies and cooperation agreements; both the implementation of memory policies and civil society initiatives; both the outcomes of trauma therapy and intergenerational encounter gr...
Postcolonial theory in the mode of Edward Said, Gayatri Spivak, and, above all, Homi Bhabha has long been a resource for biblical scholars concerned with empire and imperialism, colonialism and neocolonialism. Outside biblical studies, however, postcolonial theory is increasingly eclipsed by decolonial theory with its key concepts of the coloniality of power, decoloniality, and epistemic delinking. Decolonial theory begs a radical reconception of the origins of critical biblical scholarship; invites a delinking of biblical interpretation from the colonial matrix of power; and provides resources for doing so, as this book demonstrates through a decolonial (un)reading of the Gospel of Mark.
The spirit of the Reformation is often expressed in the well-known slogan that Reformed churches are always being reformed according to God’s Word, ecclesia reformata semper reformanda secundum verbum Dei. Over the last century, the spirit of this slogan motivated someone like Dietrich Bonhoeffer to argue that the visible form and life of the church should reflect the truth and message of the church. Already in his doctoral dissertation called Sanctorum Communio, the communion of the saints, the young Bonhoeffer combined theological claims and traditions with social theory and analysis, in this spirit, in an innovative way, to study the nature and integrity and witness of the church. At th...
How did human beings originate? What, if anything, makes us unique? These questions have long been central to philosophers, theologians, and scientists. This book continues that robust interdisciplinary conversation with contributions from an international team of scholars whose expertise ranges from biology and anthropology to philosophical theology and ethics. The fourteen chapters in this volume are organized around Wentzel van Huyssteen's pioneering work in human rationality, embodiment, and evolutionary history. Bringing a variety of diverse perspectives to bear on a hotly debated issue, Human Origins and the Image of God showcases new research by some of today's finest scholars working on questions regarding human origins and human uniqueness.
Conflict in its various manifestations continues to be a defining feature in many places throughout the world. In an attempt to address such conflict, various forms of a Truth and Reconciliation Commission (TRC) have been introduced to facilitate the transition from social conflict to a new dispensation. The introduction and subsequent proceedings of TRCs in South Africa, Canada and Norway are widely regarded as good examples of this approach. Against this background, a number of researchers from VID Specialized University and the University of the Western Cape had an exploratory meeting in Oslo in 2018 where the possibility for a joint research project under the broad theme of ‘discourses...
This volume engages with issues of moral responsibility and multiethnic co-existence in the context of contemporary Africa. Post-colonial African states are by and large ethnically diverse. Constructively managing ethnic diversity, however, has always been a challenge to these states, which often fail to be democratic and all-inclusive. As a result, ethnic enmity and conflicts that obliterate bonds of togetherness between ethnic communities have been rampant throughout the continent. In dialogue with Africa’s cultural and religious assets, this interdisciplinary multi-authored book aims at articulating the need to interpret past and present ethnic hostilities in Africa, and generating moral resources of togetherness to foster a social pedagogy of responsible cohabitation for Africans. The chapters of this volume, categorized into two parts, are framed according to these two niches.
Providing a refreshing take on transitional justice, this second edition Research Handbook brings together an expanse of scholarly expertise to reconsider how societies deal with gross human rights violations, structural injustices and mass violence. Contextualised by historical developments, it covers a diverse range of concepts, actors and mechanisms of transitional justice, while shedding light on new and emerging areas in the field.
What might reconciliation and forgiveness mean in relation to various forms of personal, structural, and historical violence across the African continent? This volume of essays seeks to engage these complex, and contested, ethical issues from three different disciplinary perspectives – Biblical Studies, Systematic Theology and Practical Theology. Each of the authors reflects on aspects of reconciliation, forgiveness and violence from within their respective African contexts. They do so by employing the tools and resources of their respective disciplines. The end result is a rich and textured set of interdisciplinary theological insights that will help the reader to navigate these issues with a greater measure of understanding and a broader perspective than what a single approach might offer. What is particularly encouraging is that the chapters represent research from established scholars in their fields, recent PhD graduates, and current PhD students. This is the first book to be published under the auspices of the Unit for Reconciliation and Justice in the Beyers Naudé Centre for Public Theology.
This publication takes one back to the Truth and Reconciliation Commission’s (TRC) Faith Communities’ Hearings in 1997 and the re-enactment of those hearings in 2014. Some communities revisit their support of those in power and their change of heart. Others revisit their struggle against the regime and its ideology. All also revisit promises made in 1997 to work together - individually and collectively - toward a new society post 1994. After twenty years, the same faith communities (and some additional ones) and some prominent South Africans who played leading roles in the run-up to and during the hearings ask what faith communities promised at the time and whether this has been achieved by 2014. Over two days, together with local and international observers, they again face the past, but also the unfinished business in the present and future of a just, reconciled and transformed South Africa so clearly envisioned by the TRC, in 1997.