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This volume documents the role of creational theology in the history of science from Hellenistic times to the early twentieth century. The broad historical sweep demonstrates both the persistence of tradition and the gradual emergence of modernity in natural philosophy.
The dilemma of early Christology, the author observes, is found in the early Christian claims to have seen the Lord and beheld his glory - expressions that in early Judaism would have pointed unequivocally to visions of Israel's God. He also examines the phenomenon of kyriocentric visions in Second Temple Judaism.
Foundations of science are specific conditions of the cosmos, of human intelligence, of cultural beliefs, and of technological structures that make the pursuit of modern science possible. Each of the four foundations of scientific endeavour can be studied as a topic on its own. The concurrent study of all four together reveals several tensions and interconnections among them that point the way to a greater unification of faith and science. This book explores four foundations of scientific endeavour and investigates some of the paradoxes each of them raises. Kaiser shows that the resolution of these paradoxes inevitably leads us into theological discourse and raises new challenges for theological endeavour. In order to address these challenges, Kaiser draws on the wider resources of the Judeo-Christian tradition and argues for a refocusing of contemporary theology from the perspective of natural science.
The key to the doctrine of the Trinity is the combination of transcendence and personality in the biblical portrayal of God. This idea is traced through Old Testament, New Testament, the Church Fathers, medieval scholasticism, the Reformation and early modern theology, and three 20th century theologians (Barth, Pannenberg, and Macquarrie).
Classical theism, the dominant tradition in Christian theology, has stressed the metaphysical concept of God, i.e., God's ontological transcendence and independence from the world. In this century, however, this concept of God has increasingly met with criticism. On the basis of the Bible and new philosophical considerations, it is argued that a relational concept of God better answers the fundamental concerns of the Christian faith. In this book the author investigates the questions of whether one can conceive of God apart from the metaphysical attributes and whether reflection on the biblical depiction of God leads necessarily to a relational concept of God. The author explores the questio...
Thomas F. Torrance is considered by many to be the most outstanding living Reformed theologian in the Anglo-Saxon world. In The Promise of Trinitarian Theology, Elmer M. Colyer presents a collection of essays critiquing Torrance's work. It explores his place in Reformed theology and his relation to the Greek fathers. Both everyday life and scientific understanding are discussed in the essays within. The Promise of Trinitarian Theology is a hopeful step engaging the works of T. F. Torrance and the theology behind his words.
The dogma of the Holy Trinity is the fundamental and primary Christian doctrine. It has been held by orthodox Christians that to loose or diminish this doctrine is to begin to descend a slippery slope, leading to the loss of Christianity itself. Yet at the level of the local church, there may be discerned a general feeling that the Trinity is both difficult to understand and unimportant; that to have faith in Jesus and to love one's neighbor is what Christianity is all about. Despite the recital of creeds, or the use of the trinitarian formula in 'The Grace’, most Christians appear in practice not to integrate their experience and knowledge of God the Father, Son and Holy Spirit. Here eleven men from five countries combine to present a report and analysis of the way in which the doctrine of the Trinity has been, and is being, discussed in recent theology and by distinguished theologians. They all write from within a commitment to orthodoxy but they recognize that in our modern day we need to find new and attractive ways of presenting and expounding this ancient truth.
A cutting-edge survey of contemporary thought at the intersection of science and Christianity. Provides a cutting-edge survey of the central ideas at play at the intersection of science and Christianity through 54 original articles by world-leading scholars and rising stars in the discipline Focuses on Christianity's interaction with Science to offer a fine-grained analysis of issues such as multiverse theories in cosmology, convergence in evolution, Intelligent Design, natural theology, human consciousness, artificial intelligence, free will, miracles, and the Trinity, amongst many others Addresses major historical developments in the relationship between science and Christianity, including Christian patristics, the scientific revolution, the reception of Darwin, and twentieth century fundamentalism Divided into 9 Parts: Historical Episodes; Methodology; Natural Theology; Cosmology & Physics; Evolution; The Human Sciences; Christian Bioethics; Metaphysical Implications; The Mind; Theology; and Significant Figures of the 20th Century Includes diverse perspectives and broadens the conversation from the Anglocentric tradition
The book illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions--ancient, medieval, and contemporary-- that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along the way, Steinmetz also clarifies the substance of Calvin's quarrels with Lutherans, Catholics, Anabaptists, and assorted radicals from Ochino to Sozzini. For the new edition he has added a new Preface and four new chapters based on recent published and unpublished essays. An accessible yet authoritative general introduction to Calvin's thought, Calvin in Context engages a much wider range of primary sources than the standard introductions. It provides a context for understanding Calvin not from secondary literature about the later middle ages and Renaissance, but from the writings of Calvin's own contemporaries and the rich sources from which they drew.