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Getting it Wrong
Getting it wrong deals with the dark side of the medieval theory of knowledge, the ways in which perceptions can err, curiosity get out of hand, and knowledge damage the knower. The first and second parts explore the organs, powers and faculies of the soul and the ways in which teaching and learning occur. The third part of the book examines medieval ideas of "common knowledge"and the ways in which individuals can share or fail to share the knowledge human being ought to have. The fourth part considers wisdom and folly, security and incompleteness of knowledge, truth and lies.
Evil, Spirits, and Possession
In Evil, Spirits, and Possession: An Emergentist Theology of the Demonic David Bradnick develops a multidisciplinary view of the demonic, using biblical-theological, social-scientific, and philosophical-scientific perspectives. Building upon the work of Pentecostal theologian Amos Yong, this book argues for a theology informed by emergence theory, whereby the demonic arises from evolutionary processes and exerts downward causal influence upon its constituent substrates. Consequently, evil does not result from conscious diabolic beings; rather it manifests as non-personal emergent forces that influence humans to initiate and execute nefarious activities. Emergentism provides an alternative to contemporary views, which tend to minimize or reject the reality of the demonic, and it retains the demonic as a viable theological category in the twenty-first century.
This Is My Body
The recipient of the annual Award for Outstanding Book in Theatre Practice and Pedagogy from the Association for Theatre in Higher Education, This Is My Body realigns representational practices in the early Middle Ages with current debates on the nature of representation. Michal Kobialkai's study views the medieval concept of representation as having been in flux and crossed by different modes of seeing, until it was stabilized by the constitutions of the Fourth Lateran Council in 1215. Kobialka argues that the concept of representation in the early Middle Ages had little to do with the tradition that considers representation in terms of Aristotle or Plato; rather, it was enshrined in the interpretation of Hoc est corpus meum [This is my body] -- the words spoken by Christ to the apostles at the Last Supper -- and in establishing the visibility of the body of Christ that had disappeared from view. Michal Kobialka is Professor in the Department of Theatre Arts and Dance at the University of Minnesota.
Readings in Medieval History, Fifth Edition
Patrick J. Geary's highly acclaimed collection of source materials on the Western medieval world is well known for offering an excellent selection of substantial excerpts or entire documents wherever possible from the most widely studied historical texts. This much-anticipated fifth edition features a larger format, as well as enlarged type, to make the collection more reader-friendly. Study questions have been added at the end of each section to help students focus on key points in the text. New documents on the Black Death, William of Rubruck, and Marco Polo are included, as well as a new selection from St. Benedict's Rule for Monasteries and a new translation of Einhard's The Life of Charlemagne. Two color photo sections have been added, introducing students to fascinating medieval art such as a fifth-century ivory from Constantinople, the two earliest images of Joan of Arc, the Sachsenspiegel, and a shirt that belonged to Queen Bathild.
New Research on the Abbey of Le Bec in the Middle Ages
This volume combines the results of recent excavations at Le Bec with fresh studies of documentary sources, breaking new ground in research on the organization of the monastic site and the cultural life of the community. By examining the abbey's prosperity in terms of its relations with its priories and its dealings with the powerful, especially its noble benefactors and the rulers of Normandy, this volume thus explains the unique importance of the abbey in the history of not only medieval Normandy, but also the Anglo-Norman world more broadly. Contributors are: Pierre Bauduin, Michaël Bloche, Grégory Combalbert, Fabrice Delivré, Gilles Deshayes, Jean-Hervé Foulon, Véronique Gazeau, Lindy Grant, Judith A. Green, Fabien Paquet, and Julie Potter.
The Wonder of the Cross
When considering and confronting the problem of evil, we may be asking the wrong question: Why is there evil in the world if God is good and powerful? It may be wrong because it smuggles in an unbiblical premise: God can and should use his coercive power to relieve suffering since he is both good and able. But what if coercive power does not work to accomplish God's goals? This book is an investigation into the possibility that the noncoercive power of the Cross must be at the center of this issue, and that the Cross could reform this question. We could ask, instead, How is God destroying evil and suffering--and why is he taking so long? The answer to this reframed question might be: He is using evil and suffering to destroy evil and suffering for His People; this is how long it takes. While not a "solution" to the problem of evil, could this help us learn to delight in God in a world in which evil and suffering seem at times so relentless?
Systematic Theology
Unique among contemporary resources, the landmark Systematic Theology and its distinguished contributors present the major areas or loci of Roman Catholic theology in light of contemporary developments--especially the sea-change since Vatican II thought, the best new historical studies of traditional doctrines and scripture, and the diverse creative impulses that come from recent philosophy and hermeneutics, culture and praxis, and ecumenical contacts.
A Companion to the Philosophy of Robert Kilwardby
Cardinal and Archbishop of Canterbury Robert Kilwardby OP (c. 1215-1279) was a very important and influential thinker in his time, but he has not received the scholarly attention he deserves. In this book we present the first study of all of his philosophical works from logic and grammar to metaphysics and ethics. It contains a substantial introduction about Kilwardby's life and work as well as a comprehensive bibliography. The articles are all newly written by the foremost experts on Kilwardby today. The book should be of interest to any one studying medieval philosophy but foremost for scholars of thirteenth century philosophy. Contributors include Henrik Lagerlund, Paul Thom, Anthony Celano, Alessandro D. Conti, Amos Corbini, Silvia Donati, C.H. Kneepkens, Alfonso Maierù, José Filipe Silva and Cecilia Trifogli.
Crying in the Middle Ages
Sacred and profane, public and private, emotive and ritualistic, internal and embodied, medieval weeping served as a culturally charged prism for a host of social, visual, cognitive, and linguistic performances. Crying in the Middle Ages addresses the place of tears in Jewish, Christian, and Islamic cultural discourses, providing a key resource for scholars interested in exploring medieval notions of emotion, gesture, and sensory experience in a variety of cultural contexts. Gertsman brings together essays that establish a series of conversations with one another, foregrounding essential questions about the different ways that crying was seen, heard, perceived, expressed, and transmitted throughout the Middle Ages. In acknowledging the porous nature of visual and verbal evidence, this collection foregrounds the necessity to read language, image, and experience together in order to envision the complex notions of medieval crying.
As It Is in Heaven
The loss of a real and heartfelt belief in God--and by "real" I mean an experience that is both steady and moving, ethereal though down-to-earth, sentimental but never trite--comes from an earlier more foundational loss, namely that of an ardent and directed desire for heaven, and more specifically, that paradisal longing for the resurrected life. This book seeks to recover the neglected nature of heaven, degraded into something "out-there" and unknown, degraded further into a vague wish for immortality and the often empty words of consolation. Or even worse, the almost comic book reduction of heaven to an earthly social(ist) paradise, the immanentization of the Christian eschaton. The vague...
