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Hathor and Thoth
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Initiation
Preliminary Material /C. J. Bleeker -- L'initiation et le monde moderne /M. Eliade -- Some Introductory Remarks on the Significance of Initiation /C. J. Bleeker -- Terminologie bambara concernant l'initiation /D. Zahan -- Die Sprache von Zuyua als Initiationsmittel /Günter Lanczkowski -- The Significance of Time in some Ancient Initiatory Rituals /S. G. F. Brandon -- Initiation in Ancient Egypt /C. J. Bleeker -- Voraussetzungen der Einweihung in Eleusis /K. Kerényi -- "Le Secret Central de l'initiation aux mysteres d'Eleusis" /Maurice Mehauden -- Initiation in later Hinduism according to Tantric Texts /D. J. Hoens -- Dīkṣā /A. Basu -- Informal Initiation Among Hindus and Moslems /Henry...
Ancient Egyptian Wisdom for the Internet
Western law, based on agriculture and industry, cannot deal with the virtual worlds created by the Internet, argues Mancini. The ancient Romans and Egyptians, on the other hand, were adept at virtuality, an intangible world that intersected with the tangible one, and it is to their laws that she turns for new frameworks and practices. Her study was accepted at a doctoral dissertation at the French National Scientific Research Center Annotation copyrighted by Book News, Inc., Portland, OR
Maat, la Dea Della Giustizia Dell'antico Egitto
Per capire l'essenza di una civilt abbiamo bisogno di capirne l'idea di giustizia. Nell'antico Egitto, c'era una dea onnipresente che si chiamava Maat. Questa dea stata considerata dagli scienziati occidentali come la "dea della verit-giustizia," ma allo stesso tempo essi hanno ammesso di non avere capito bene il concetto di Maat che rimasto oscuro perch stato creato da gente che aveva una mentalit molto diversa dalla nostra. Ed vero che l'antico Egitto aveva una maniera di percepire il mondo all'opposto della nostra. Noi, siamo incentrati sull'aspetto materiale del mondo, mentre loro erano incentrati sull'aspetto immateriale pi importante del mondo: sulla vita. Molti testi ritrovati dimostr...
Egyptian Festivals
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Documenting the History of Religions in the Hungarian Academy of Sciences (1950‒1970)
The present volume offers a new account of the activities of the International Association for the History of Religions during the Cold War. By focusing on the IAHR membership of the Hungarian Academy of Sciences in 1957, the book reconsiders the impact of the Iron Curtain . Valerio Severino examines unpublished international correspondences, bureaucratic requests, confidential reports submitted by the delegates after their participation in congresses in Western Europe and the USA. Facts and insights about leading Hungarian scholars and internal processes of the IAHR are reconstructed in detail. Through doing so, Severino is able to evaluate the permeability of the Iron Curtain, the exchange of knowledge between the opposing blocs, the ideological control exercised through the Academy and the ways in which academics subjected their work to this obligation.
NVMEN, the Academic Study of Religion, and the IAHR
Nvmen publishes papers representing the most recent scholarship in all areas of the history of religions ranging from antiquity to contemporary history. It covers a diversity of geographical regions and religions of the past as well as of the present. The approach of the journal to the study of religion is strictly non-confessional. While the emphasis lies on empirical, source-based research, typical contributions also address issues that have a wider historical or comparative significance for the advancement of the discipline. Numen also publishes papers that discuss important theoretical innovations in the study of religion and reflective studies on the history of the discipline. Brill is proud to present this special volume of articles compiled to celebrate the occasion of the 60th anniversary of NVMEN: International Review for the History of Religions in 2014. The articles in this volume have been selected under the auspices of the International Association for the History of Religions (IAHR), and reflect critically on the past, present, and future of NVMEN, the IAHR and the study of the History of Religions.
Ontological Aspects of Early Jewish Anthropology
In Ontological Aspects of Early Jewish Anthropology, Tyson L. Putthoff explores early Jewish beliefs about how the human self reacts ontologically in God’s presence. Combining contemporary theory with sound exegesis, Putthoff demonstrates that early Jews widely considered the self to be intrinsically malleable, such that it mimics the ontological state of the space it inhabits. In divine space, they believed, the self therefore shares in the ontological state of God himself. The book is critical for students and scholars alike. In putting forth a new framework for conceptualising early Jewish anthropology, it challenges scholars to rethink not only what early Jews believed about the self but how we approach the subject in the first place.
The Revival of Atumism: The Ancient Egyptian Religion Part 1
The word Atumism derives from ‘Atum,’ the manifestation of the All-Lord in creating the sphere of earth and the creature Adam. The words ‘Atumian’ and ‘Atumianity,’ addressed here by the meaning of ‘Human’ and ‘Humanity,’ are derived from ‘Atum’ who is ‘Adam.’ In the Egyptian literature, there is a thin line that differentiates ‘Atum’ and ‘Atum.’ Why denominate the Egyptian Religion by the term “Atumism”? The answer is found in multitude of diverse notions embedded in the Egyptian speech and makes the term in its profoundness the most right for a religion that has been of divine revelation millennia ahead of A. D. This book is a fusion of the earlier research titled “Ancient Egypt: The Primal Age of Divine Revelation, Volume I and II.
Living on the Edge
This volume addresses the widespread medieval phenomenon of transgression as both a result of and the cause for the exclusion and persecution of those who were considered different. It is widely accepted that the essence of a manuscript cannot be fully grasped without studying its marginalia. Glosses sit on the margins of the text and clarify it, adding a whole new dimension to it and becoming an inextricable part of its content. Similarly, no society can be fully understood without knowledge of what lies on its margins, for the outliers of any given culture provide us with just as much information as its alleged foundational principles. In a time when the Western world ponders building walls up against perceived threats and frightening differences, this multidisciplinary collection of essays based on original and innovative pieces of research shows that it was mostly through tearing down walls that we learned our way forward.
