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Paul's use of Deuteronomy 30 in Romans 10 has puzzled interpreters and led to many divergent readings. In this book, Smothers argues that what Paul has found in Deuteronomy 30:11-14 is a prophetic promise of righteousness which he declares fulfilled in the gospel of the Lord Jesus, the message of the righteousness of faith. By quoting Deuteronomy 30:12-14 in Romans 10 as the content of the message of the righteousness of faith over against Leviticus 18:5 and the righteousness of the law in Romans 10:5-8, Paul proclaims a promise fulfilled in accord with the original meaning of the text written by Moses in Deuteronomy. More precisely, Paul reads Deuteronomy 30:11-14 as an extension of the reality foretold in Deuteronomy 30:1-10, which points forward to the new covenant experience of faith-empowered obedience, or heart circumcision, which includes the internalization of the word of God--the eschatological torah--by the Spirit of God.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: Brian Tabb, Bethlehem College and Seminary Contributing Editor: D. A. Cars...
What is the relationship between sex and gender? Understand society's shifts in thinking and talking about sex and gender Discover how biological sex guides gender Recognize how the Bible speaks to gender and transgender Respond to affirming interpretations of Scripture Answer gender confusion with clarity and compassion In The Body God Gives: A Biblical Response to Transgender Theory, Robert S. Smith argues that God intends a person's gender to be grounded in the reality of his or her biological sex—the body God has given. In making his case, Smith critiques the central claim of transgender theory: that the sexed body does not determine the gendered self. He also evaluates contemporary changes in thought and speech about sex and gender, responding to modern confusion with biblical conviction and compassion. God speaks clearly, both in his word and in his world.
The authors of the New Testament regularly quote and allude to Old Testament passages that point to the presence, person, and work of Jesus. Jesus himself claimed that Moses wrote about him (John 5:46). And on the road to Emmaus, Jesus instructed the disciples from "Moses and all the prophets" regarding himself (Luke 24:27). Though Christians affirm that the Old Testament bears witness to Christ, how the Old Testament writers did this is a matter of extensive debate. Furthermore, Christian biblical scholars also debate the degree to which contemporary interpreters of the Bible can follow the hermeneutics of the New Testament authors in using the Old Testament to point to the person and work ...
Paul’s use of Deuteronomy 30 in Romans 10 has puzzled interpreters and led to many divergent readings. In this book, Smothers argues that what Paul has found in Deuteronomy 30:11–14 is a prophetic promise of righteousness which he declares fulfilled in the gospel of the Lord Jesus, the message of the righteousness of faith. By quoting Deuteronomy 30:12–14 in Romans 10 as the content of the message of the righteousness of faith over against Leviticus 18:5 and the righteousness of the law in Romans 10:5–8, Paul proclaims a promise fulfilled in accord with the original meaning of the text written by Moses in Deuteronomy. More precisely, Paul reads Deuteronomy 30:11–14 as an extension of the reality foretold in Deuteronomy 30:1–10, which points forward to the new covenant experience of faith-empowered obedience, or heart circumcision, which includes the internalization of the word of God—the eschatological torah—by the Spirit of God.
WonderFull by best-selling author Marty Machowski captivates children, inviting them to engage with the book of Psalms. Oliver and his grandfather read through the Psalms together, learning about God's love and praying for each other as the seasons change. Even when the leaves fall and Oliver's grandfather grows weaker, the Psalms strengthen ...
In 2004, late in her legendary career, Ágota Kristóf wrote this slim dagger of a memoir about being a refugee after fleeing Hungary in 1956 Narrated in a series of stark, brief vignettes, The Illiterate is Ágota Kristóf’s memoir of her childhood, her escape from Hungary in 1956 with her husband and small child, her early years working in factories in Switzerland, and the writing of her first novel, The Notebook. Few writers can convey so much in so little space. Fierce yet almost pointedly flat and documentarian in tone, Kristóf portrays with a disturbing level of detail and directness an implacable message of loss: first, she is forced to learn Russian as a child (with the Soviet tak...
By entering the culture wars, churchgoers in the United States have ushered the Left and the Right to even greater extremes. Battles over moral issues like abortion rights and homosexuality have now widened to include taxation and size of government, so that specific church affiliation has become an accurate predictor of political party affiliation. The extremists in American politics rely on Christians to be the engine that pushes the culture farther right or left. Allen Hilton believes that religion isn't inherently divisive, and he suggests a new role for Christianity. Jesus prayed that his disciples might all be one, and this book imagines a proper answer to that prayer in the context of American polarization. Rather than asking people to leave their political and theological beliefs at the church door, Hilton promotes a Christianity that brings people together with their differences. Through God's transforming work, he writes, we can create a house united that will help our nation come back together.
A Woman Through and Through In a culture that can belittle womanhood on the one hand—making it irrelevant—and glorify it on the other—making it everything—it's hard to know what it really means to be a woman. But when we understand womanhood through the lens of Scripture, we see that we need a bigger category for what God has called "woman." This book breathes fresh air into our womanhood, reminding us what life in Christ—as a woman—looks like. When we see that we are women in all we do, we can be at peace with how God has created us, recognizing womanhood as an essential part of Christ's mission and work.