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The Claims of Experience
Autobiography, from Frederick Douglass's Narrative of the Life to J.D. Vance's Hillbilly Elegy, has long been a popular genre that both authors and readers have utilized to understand particular political moments. As this book argues, such narratives have also contributed to the development of American political thought, despite the fact that the field has not taken autobiography seriously as political theory in its own right. This book considers the political contexts in which Benjamin Franklin, Frederick Douglass, Henry Adams, Emma Goldman, and Whittaker Chambers wrote their autobiographies to better understand not only the political problems to which autobiographical works can be a solution, but the broader appeal of such claims of experience to the everyday life of democratic politics.
A Passionate Usefulness
In a literary environment dominated by men, the first American to earn a living as a writer and to establish a reputation on both sides of the Atlantic was, miraculously, a woman. Hannah Adams dared to enter--and in some ways was forced to enter--a sphere of literature that had, in eighteenth-century America, been solely a male province. Driven by poverty and necessity, and aided by an extraordinarily adept mind and keen sense of business, Adams authored works on New England history, sectarian history, and Jewish history, using and citing the most recent scholarly works being published in Great Britain and America. As a female writer, she would always remain something of an outsider, but her...
Skepticism and American Faith
Between the Revolution and the Civil War, the dialogue of religious skepticism and faith profoundly shaped America. Although usually rendered nearly invisible, skepticism touched-and sometimes transformed-more lives than might be expected from standard accounts. This book examines Americans wrestling with faith and doubt as they tried to make sense of their world.
The Emergence of Religious Toleration in Eighteenth-Century New England
This book examines the life and work of the Reverend John Callender (1706-1748) within the context of the emergence of religious toleration in New England in the later seventeenth and early eighteenth centuries, a relatively recent endeavor in light of the well-worn theme of persecution in colonial American religious history. New England Puritanism was the culmination of different shades of transatlantic puritan piety, and it was the Puritan’s pious adherence to the Covenant model that compelled them to punish dissenters such as Quakers and Baptists. Eventually, a number of factors contributed to the decline of persecution, and the subsequent emergence of toleration. For the Baptists, tole...
After the Siege
During the late 1770s, Boston's townspeople were struggling to rebuild a community devastated by British occupation, the ensuing siege by the Continental Army, and the Revolutionary war years. After the British attacked Lexington and Concord on April 19, 1775, Boston's population plummeted from 15,000 civilians to less than 3,000, property was destroyed and plundered, and the economy was on the verge of collapse. How the once thriving colonial seaport and its demoralized inhabitants recovered in the wake of such demographic, physical, and economic ruin is the subject of this compelling and well-researched work. Drawing on extensive primary sources, including ward tax assessors' Taking Books,...
An Introduction to the Unitarian and Universalist Traditions
How is a free faith expressed, organised and governed? How are diverse spiritualities and theologies made compatible? What might a religion based in reason and democracy offer today's world? This book will help the reader to understand the contemporary liberal religion of Unitarian Universalism in a historical and global context. Andrea Greenwood and Mark W. Harris challenge the view that the Unitarianism of New England is indigenous and the point from which the religion spread. Relationships between Polish radicals and the English Dissenters existed and the English radicals profoundly influenced the Unitarianism of the nascent United States. Greenwood and Harris also explore the US identity as Unitarian Universalist since a 1961 merger and its current relationship to international congregations, particularly in the context of twentieth-century expansion into Asia.
Woman Thinking
This book explores the theoretical relationship between feminism and transcendentalism through the ideas and activism of prominent 19th century female thinkers and activists. By analyzing the work of such important figures in post-Civil War American intellectual life_such as Ednah Cheney, Caroline Dall, Margaret Fuller, and Elizabeth Oakes Smith_Tiffany Wayne demonstrates how transcendentalism provided a language with particular appeal to women and helped promote an emerging feminist movement with a similar goal of acknowledging women's right to self-development. Bridging the gap between the traditionally disparate fields of women's history and American intellectual history, this book is as much a re-visioning of transcendentalism_arguing for recognition of its more widespread and long-lasting influence in American cultural life_as a project in historicizing feminist theory.
The Transcendentalists
Barbara L. Packer's long essay "The Transcendentalists" is widely acknowledged by scholars of nineteenth-century American literary history as the best-written, most comprehensive treatment to date of Transcendentalism. Previously existing only as part of a volume in the magisterial Cambridge History of American Literature, it will now be available for the first time in a stand-alone edition. Packer presents Transcendentalism as a living movement, evolving out of such origins as New England Unitarianism and finding early inspiration in European Romanticism. Transcendentalism changed religious beliefs, philosophical ideas, literary styles, and political allegiances. In addition, it was a socia...
Identifying the Image of God
Between 1820 and 1860, American social reformers invited all people to identify God's image in the victims of war, slavery, and addiction. Identifying the Image of God traces the theme of identification--and its liberal Christian roots--through the literature of social reform, focusing on sentimental novels, temperance tales, and slave narratives, and invites contemporary activists to revive the "politics of identification."
Women and Philanthropy in Education
This book illuminates the philanthropic impulse that has influenced women's education and its place in the broader history of philanthropy in America. Contributing to the history of women, education, and philanthropy, the book shows how voluntary activity and home-grown educational enterprise were as important as big donors in the development of philanthropy. The essays in Women and Philanthropy in Education are generally concerned with local rather than national effects of philanthropy, and the giving of time rather than monetary support. Many of the essays focus on the individual lives of female philanthropists (Olivia Sage, Martha Berry) and teachers (Tsuda Umeko, Catharine Beecher), offering personal portraits of philanthropy in the 19th and 20th centuries. These stories provide evidence of the key role played by women in the development of philanthropy and its importance to the education of women. Philanthropic and Nonprofit Studies -- Dwight F. Burlingame and David C. Hammack, editors
