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Historical Dialogue Analysis
Historical dialogue analysis is a new branch of historical pragmatics. The papers of this interdisciplinary volume contribute to charting the developing field by presenting a survey of recent research from the different traditions of English, German and Romance language studies. Both the introductory paper by the editors and the individual papers deal with fundamental theoretical questions, e.g. the question of types of historical developments in dialogue forms, and methodological problems, e.g. the finding and interpretation of relevant data. The fifteen case studies presented in this volume provide a wide range of new data. The range of topics includes the pragmatic form of 16th century religious controversies in Germany, forms of polite answers in Early Modern German conversation culture, forms of dialogue in Early Modern English medical writing, learning English through dialogues in the 16th century, structures of bargaining dialogues in Late Medieval French, and reflections of spontaneous dialogue in Early Romance texts.
Collections and Books, Images and Texts: Early Modern German Cultures of the Book
How did German composers brand their music as Venetian? How did the Other fare in other languages, when Cabeza’s Relación of colonial Americas appeared in translations? How did Altdorf emblems travel to colonial America and Sweden? What does Virtue look like in a library collection? And what was Boccaccio’s Decameron doing in the Ethica section? From representations of Sophie Charlotte, the first queen in Prussia, to the Ottoman Turks, from German wedding music to Till Eulenspiegel, from the translation of Horatian Odes and encyclopedias of heraldry, these essays by leading scholars explore the transmission, translation, and organization of knowledge in early modern Germany, contributing sophisticated insights to the history of the early modern book and its contents.
Simplicissimus
Mike Mitchell�s translation of Simplicissimus was shortlisted for the Oxford Weidenfeld Translation Prize. �It is a violent and often all-too-realistic picaresque, set in war-torn Europe during the 17th-century Thirty Years War. Simplicissimus is the eternal innocent, the simple-minded survivor, and we follow him from a childhood in which he loses his parents to the casual atrocities of occupying troops, through his own soldiering adventures, and up to his final vocation as a hermit alone on an island. It is Rabelasian in some respects, but more down to earth and melancholy.” Phil Baker in The Sunday Times �It is the rarest kind of monument to life and literature, for it has survived almost three centuries and will survive many more. It is a story of the most basic kind of grandeur - gaudy, wild, raw, amusing, rollicking and ragged, boiling with life, on intimate terms with death and evil - but in the end, contrite and fully tired of a world wasting itself in blood, pillage and lust, but immortal in the miserable splendour of its sins.” Thomas Mann
Jesuit Political Thought
Despite the significance of the Society of Jesus in Counter-Reformation Europe and beyond, important issues relating to the society's collective history are little understood. Harro Höpfl presents a pioneering study of Jesuit thinking, exploring how far the society developed and maintained a distinctive position on key questions of political thought.
Renaissance Go-Betweens
The volume analyses some of the travelling and bridge-building activities that went on in Renaissance Europe, mainly but not exclusively across the Channel, true to Montaigne's epoch-making program of describing 'the passage'. Its emphasis on Anglo-Continental relations ensures a firm basis in English literature, but its particular appeal lies in its European point of view, and in the perspectives it opens up into other areas of early modern culture, such as pictorial art, philosophy, and economics. The multiple implications of the go-between concept make for structured diversity. The chapters of this book are arranged in three stages. Part 1 ('Mediators') focuses on influential go-betweens,...
Konfession und Kultur
In der Zeitspanne zwischen Luthers Tod bzw. dem Schmalkaldischen Krieg (1546/47) und dem Dreißigjährigen Krieg war die lutherische Konfession besonderen Herausforderungen ausgesetzt. Thomas Kaufmann untersucht die Formierung des lutherischen Protestantismus im Horizont dieser Konfliktszenarien als einen Prozeß konfessionskultureller Identitätsbildung. Den durch das Interpretationskonzept der lutherischen Konfessionskultur verbundenen thematischen Einzelanalysen liegt die Basishypothese zugrunde, dass der lutherische Protestantismus seine 'Identität' in Krisen, Kontroversen und Konflikten bildete. Der Autor berücksichtigt v.a. weithin vernachlässigtes Quellenmaterial 'populären' Charakters (Flugschriften, Predigten, Gutachten etc.) und zeigt, dass diesen Textformen eine Schlüsselbedeutung für die Rekonstruktion der frühneuzeitlichen Konfessionskulturen zukommt.
Listening to Early Modern Catholicism
How did Catholicism sound in the early modern period? What kinds of sonic cultures developed within the diverse and dynamic matrix of early modern Catholicism? And what do we learn about early modern Catholicism by attending to its sonic manifestations? Editors Daniele V. Filippi and Michael Noone have brought together a variety of studies — ranging from processional culture in Bavaria to Roman confraternities, and catechetical praxis in popular missions — that share an emphasis on the many and varied modalities and meanings of sonic experience in early modern Catholic life. Audio samples illustrating selected chapters are available at the following address: https://doi.org/10.6084/m9.figshare.5311099. Contributors are: Egberto Bermúdez, Jane A. Bernstein, Xavier Bisaro, Andrew Cichy, Daniele V. Filippi, Alexander J. Fisher, Marco Gozzi, Robert L. Kendrick, Tess Knighton, Ignazio Macchiarella, Margaret Murata, John W. O’Malley, S.J., Noel O’Regan, Anne Piéjus, and Colleen Reardon.
