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Jorge Manrique's Coplas Por la Muerte de Su Padre
An elegy composed on the death of his father, Jorge Manrique's 'Coplas' has occupied a prominent position in the literature of Spain from its original composition in the 15th century to the present day. The author of this book examines its sources, structure, transmission, critical reception and fame throughout the centuries.
Stanzas on the Death of His Father
Coplas por la muerte de su padre by Jorge Manrique (c.1440-79) is one of the most celebrated poems in the Spanish language. Written shortly before the poet's death, it is a dignified elegy that speaks not just of a personal loss, that of the poet's father Rodrigo Manrique (d.1476), but of the evanescence of all things sub specie aeternitatis. Its popularity is aided by memorable lines, not least the two opening metaphors: man's life is a river meandering unto the sea of death (st. 3), and this world is the road to the next, the lasting dwelling place (st. 5). The poem replicates these reflections in its wending form. Its forty stanzas each comprise four tercets; each tercet is made up of two longer octosyllabic verses combined with one four-syllable half line known as pie quebrado. These regular broken lines, like beats of a heart, invest the poem with a resonant quality befitting the injunction at the opening of the poem to awaken one's slumbering soul to the passage of time: 'Recuerde el alma dormida, - avive el seso e despierte' (st. 1).
Survival Songs
Stephanie Sieburth's Survival Songs explores how a genre of Spanish popular music, the copla, as sung by legendary performer Conchita Piquer, helped Republican sympathizers to survive the Franco regime's dehumanizing treatment following the Spanish Civil War (1936-39).
Survival Songs
How can a song help the hungry and persecuted to survive? Stephanie Sieburth's Survival Songs explores how a genre of Spanish popular music, the copla, as sung by legendary performer Conchita Piquer, helped Republican sympathizers to survive the Franco regime's dehumanizing treatment following the Spanish Civil War (1936-39). Piquer's coplas were sad, bitter stories of fallen women, but they offered a way for the defeated to cope with chronic terror, grief, and trauma in the years known as the "time of silence." Drawing on the observations of clinical psychotherapy, Sieburth explores the way in which listening to Piquer's coplas enabled persecuted, ostracized citizens to subconsciously use music, role-play, ritual, and narrative to mourn safely and without fear of repercussion from the repressive state. An interdisciplinary study that includes close readings of six of Piquer's most famous coplas, Survival Songs will be of interest to specialists in modern Spanish studies and to clinical psychologists, musicologists, and those with an interest in issues of trauma, memory, and human rights.
The Folklore of Spain in the American Southwest
The region of northern New Mexico and southern Colorado holds a unique place in the world of Spanish folk literature. Isolated from the rest of the Spanish-speaking world for most of its history since its first settlement in 1598, it has retained, even into our own time, much of its Hispanic folkloric heritage from the sixteenth and seventeenth centuries-ballads, songs, poems, folktales, sayings, anecdotes, proverbs, riddles, and folk drama. In this book, written in the late 1930s and never before published, Aurelio M. Espinosa, New Mexico’s pioneer folklorist, presents the first comprehensive, authoritative account of the relict folklore, bringing together the results of his collecting during the first third of this century, in the Southwest and in Spain, and his many ground-breaking scholarly studies.
Survival Songs
How can a song help the hungry and persecuted to survive? Stephanie Sieburth’s Survival Songs explores how a genre of Spanish popular music, the copla, as sung by legendary performer Conchita Piquer, helped Republican sympathizers to survive the Franco regime’s dehumanizing treatment following the Spanish Civil War (1936–39). Piquer’s coplas were sad, bitter stories of fallen women, but they offered a way for the defeated to cope with chronic terror, grief, and trauma in the years known as the “time of silence.” Drawing on the observations of clinical psychotherapy, Sieburth explores the way in which listening to Piquer’s coplas enabled persecuted, ostracized citizens to subconsciously use music, role-play, ritual, and narrative to mourn safely and without fear of repercussion from the repressive state. An interdisciplinary study that includes close readings of six of Piquer’s most famous coplas, Survival Songs will be of interest to specialists in modern Spanish studies and to clinical psychologists, musicologists, and those with an interest in issues of trauma, memory, and human rights.
Iberian Books / Libros ibéricos (IB)
This is the first comprehensive listing of all books published in Spain, Portugal, Mexico and Peru or in Spanish or Portuguese before 1601. Iberian Books offers an analytical short title-catalogue of over 19,000 bibliographically distinct items, with reference to around 100,000 surviving copies in over 1,200 libraries worldwide. By drawing together information from many previously disparate published and online resources, it seeks to provide a single, powerful research resource. Fully-indexed, Iberian Books is an indispensible work of reference for all students and specialists interested in the literature, history and culture of the Iberian Peninsula in the early modern age, as well as historians of the European book world. For the period 1601-1650, see Iberian Books Volumes II & III.
