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This book explores the struggling genesis of a women's movement in the Orthodox Church through the ecumenical movement of the twentieth century at a time when militant conservatism is emerging in Orthodox countries and fundamentalism in the diaspora. Offering an understanding of the participation of women in the Orthodox Church, particularly during the 50 years of the membership of the Orthodox churches in the World Council of Churches, this book contributes to the ongoing debates and feminist analysis of women's participation, ministry and sexuality in the life and practice of the Church universal. The book reveals both the positive contributions to ecumenism and the difficulties confronting Orthodox women wishing to participate more fully in the leadership and ministry of their church.
Scientists, philosophers and theologians have wrestled repeatedly with the question of whether knowledge is similar or different in their various understandings of the world and God. Although agreement is still elusive, the epistemology of critical realism, associated with Ian Barbour, John Polkinghorne and Arthur Peacocke, remains widely credible. Relying on the lifetime work of philosopher Ernan McMullin, this book expands our understanding of critical realism beyond a permanent stand-off between the subjective and objective, whether in science or theology. Critical realism illuminates the subject and the objectively known simultaneously. Responding to criticisms made against it, this book defends critical realism in science and theology with a specific role to play in our understanding of God.
Church of Our Granddaughters is a visionary work of theology and ethics that looks hopefully and lovingly two generations into the future, imagining the Orthodox Church's practices and realities rightfully aligned with its core theological teachings and truths regarding women. This reverent but bold work offers the necessary insight and inspiration to create a community that welcomes all its members, our granddaughters as well as our grandsons, thus allowing the Orthodox Church to better incarnate its mission of service and transfiguration.
Building bridges has been and still is the main task of the European Society of Women in Theological Research (ESWTR). It aims to facilitate theological and academic religious debate transcending the borders between languages and countries, as well as those resulting from religions, confessions, cultures or traditions, in order to offer constructive future perspectives. This volume has now adopted "building bridges" as its main theme. It reflects the contributions to the 11th International Conference of ESWTR held in 2005 in the unique historical and cultural setting of Budapest. European women in the lead of theological research discuss the subject on the basis of their different specialist approaches and thus provide a unique spectrum of contemporary discourse from very varied disciplines in theology and religious studies.
Originally presented as the author's thesis (doctoral)--Pontificia Universitaa Urbaniana, 2009.
A distinctive and unrivaled examination of North American Eastern Orthodox Christians and their encounter with the rights revolution in a pluralistic American society. From the civil rights movement of the 1950s to the “culture wars” of North America, commentators have identified the partisans bent on pursuing different “rights” claims. When religious identity surfaces as a key determinant in how the pursuit of rights occurs, both “the religious right” and “liberal” believers remain the focus of how each contributes to making rights demands. How Orthodox Christians in North America have navigated the “rights revolution,” however, remains largely unknown. From the disagree...
What is the role of gender in Eastern Christianity? In this volume, Orthodox experts of different disciplines and cultural backgrounds tackle this complex question. They engage critically with gender issues within their own tradition. Rather than simply accepting pervasive assumptions and practices, the authors challenge readers to reconsider historically or theologically justified views by offering nuanced insights into the tradition. The first part of the book explores normative positions in Orthodox texts and contexts. From examinations of Scripture and hagiography to re-evaluations of monastic, patriarchal, and legal sources, it sheds new light on gender issues in Orthodox Christianity. The second part considers how gendered expectations shape individuals’ participation in Orthodox liturgical life and how ecclesial contexts inflect gender theologically. The chapters reflect diverse Orthodox voices brought together to foster new understandings of the ways gender shapes Orthodox religious lives and beliefs. Rethinking what has been inherited from tradition, the authors proffer new perspectives on what it means to be a man or woman within Orthodoxy in the twenty-first century.
Elisabeth Behr-Sigel (1907-2005), a convert to Orthodoxy in her early twenties and a central figure of Orthodox theology among Russian émigrés in Paris, first began to reflect on the question of women in the priesthood in 1976. Initially supporting the general consensus that priesthood would be impossible for the Orthodox, she came to retract this view, finding a basis for female ordination in women's distinct spiritual charisms. Behr-Sigel later shifted the foundation of her case to personhood, inspired by the work of fellow Orthodox theologian Vladimir Lossky, and arrived at the conclusion that all the Orthodox arguments against the ordination of women were, in fact, heretical at root. In this volume, Wilson analyzes all of Behr-Sigel's writings about women and the priesthood across the whole sweep of her career, demonstrating the development of her thought on women over the last thirty years of her life. She evaluates her relationship to feminism, Protestantism and movements within Orthodoxy, finally drawing conclusions about this much-contested matter for the ongoing debate in both the East and the West.
This book, first published in 1999, explores the experience of private loss and grief after the two world wars.