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Defying the Odds is about the new Dalit identity. It profiles the phenomenal rise of twenty Dalit entrepreneurs, the few who through a combination of grit, ambition, drive and hustle—and some luck—have managed to break through social, economic and practical barriers. It illustrates instances where adversity compensated for disadvantage, where working their way up from the bottom instilled in Dalit entrepreneurs a much greater resilience as well as a willingness to seize opportunities in sectors and locations eschewed by more privileged business groups. Traditional Dalit narratives are marked by struggle for identity, rights, equality and for inclusion. These inspiring stories capture both the difficulty of their circumstances as well as their extraordinary steadfastness, while bringing light to the possibilities of entrepreneurship as a tool of social empowerment.
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The contributors to this major intervention into Indian historiography trace the strategies through which Dalits have been marginalized as well as the ways Dalit intellectuals and leaders have shaped emancipatory politics in modern India. Moving beyond the anticolonialism/nationalism binary that dominates the study of India, the contributors assess the benefits of colonial modernity and place humiliation, dignity, and spatial exclusion at the center of Indian historiography. Several essays discuss the ways Dalits used the colonial courts and legislature to gain minority rights in the early twentieth century, while others highlight Dalit activism in social and religious spheres. The contribut...
B R Ambedkar: The Quest for Justice isa five-volume set of papers exploring the major themes of research surrounding the capacious oeuvre of Dr. B.R. Ambedkar, primarily in terms of political, social, legal, economic, gender, racial, religious, and cultural justice.
The Ten Papers In This Volume Form A Good Idea Of What The Rural Development Issues Are And What The Pris Can Do To Address Rural Development Concerns.
Dalits in the New Millennium interrogates the major aspects of Dalit experience in multiple spheres and traces how Dalit politics is no longer merely content with desire for social justice but has become more assertive and aspirational in its demands. The volume represents the individual voices of the editors and contributors, who are eminent academics and activists, and situates Dalit life amidst all the major changes that have occurred over the last three decades. It aims to provide a more holistic approach to studying the community's socio-economic and political life in the new millennium and adds to the existing literature on Dalit politics, focusing especially on the changes that are taking place in the realm of electoral politics, popular culture, political economy, ideological worldview, and representation, among others.
The book explains how questions of caste and law involve persistent challenges concerning inequality and democracy in India's postcolonial state.
When and why are right-wing populist parties electorally successful in developing democracies? What are the economic consequences of their electoral success? This book presents an original theoretical framework that is grounded in the socio-economic characteristics of developing countries to answer these questions and provides evidence for its theo
This book is a critique of Dalit theology, leading to proposals for the future directions of a theology of social transformation in India. Dalit theology has ruled the roost for the last forty years in the Indian theological landscape. It has captivated the theological imagination in India in spite of other theological movements, like tribal theology, green theology, and so on, which are relatively recent and have had little impact. Despite the dominance of Dalit theology, in the last decade many writers have questioned its social impact and theological efficacy. This book takes advantage of the critique to make some proposals for doing a theology of social transformation in India. It explores new ways of doing Christology, pneumatology, and ecclesiology. In addition, it argues for the need of a public theology in the changing religious-political scenario in India.
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