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Early Judaism
Culled from The Eerdmans Dictionary of Early Judaism, a monumental, groundbreaking reference work published in late 2010, Early Judaism: A Comprehensive Overview contains fifteen first-rate essays from a diverse group of internationally renowned scholars. This volume provides the most comprehensive and authoritative overview available of Judaism in the Hellenistic and early Roman periods. Contributors: John M. G. Barclay Miriam Pucci Ben Zeev Katell Berthelot John J. Collins Erich S. Gruen Daniel C. Harlow James L. Kugel Adam Kolman Marshak Steve Mason James S. McLaren Maren R. Niehoff David T. Runia Lawrence H. Schiffman Chris Seeman Gregory E. Sterling Loren T. Stuckenbruck Eibert Tigchelaar Eugene Ulrich Annewies van den Hoek James C. VanderKam Jürgen K. Zangenberg
The Eerdmans Dictionary of Early Judaism
The Dictionary of Early Judaism is the first reference work devoted exclusively to Second Temple Judaism (fourth century b.c.e. through second century c.e.). The first section of this substantive and incredible work contains thirteen major essays that attempt to synthesize major aspects of Judaism in the period between Alexander and Hadrian. The second — and significantly longer — section offers 520 entries arranged alphabetically. Many of these entries have cross-references and all have select bibliographies. Equal attention is given to literary and nonliterary (i.e. archaeological and epigraphic) evidence and New Testament writings are included as evidence for Judaism in the first century c.e. Several entries also give pertinent information on the Hebrew Bible. The Dictionary of Early Judaism is intended to not only meet the needs of scholars and students — at which it succeeds admirably — but also to provide accessible information for the general reader. It is ecumenical and international in character, bringing together nearly 270 authors from as many as twenty countries and including Jews, Christians, and scholars of no religious affiliation.
The "Other" in Second Temple Judaism
Based on a conference held Apr. 4-5, 2008 at Amherst College.
Jesus and Divine Christology
Did Jesus see himself as divine? Since the beginning of the quest for the historical Jesus, scholars have dismissed the idea that Jesus could have identified himself as God. Such high Christology is frequently depicted as an invention of the councils of Nicaea and Chalcedon, centuries later. Yet recent research has shown that the earliest Jewish followers of Jesus already regarded him as divine. Brant Pitre tackles this paradox in his bold new monograph. Pitre challenges this widespread assumption and makes a robust case that Jesus did consider himself divine. Carefully explicating the Gospels in the context of Second Temple Judaism, Pitre shows how Jesus used riddles, questions, and scriptu...
The Genesis Creation Account in the Dead Sea Scrolls
The Dead Sea Scrolls continue to shed ancient light on both the text and interpretation of the Hebrew Bible during the Second Temple period. Among the scrolls are several copies of Genesis dating from the first century BC to the mid-first century AD that contain portions of text from the creation account. These fragmentary copies have provided an unprecedented glimpse into the condition of the text in antiquity and have also provided a unique window into certain scribal practices in the copying of the text. In addition, several texts from Qumran contain the most ancient surviving interpretations of the Genesis creation account, dating from the mid-second century BC to the first century AD. A literary analysis of these texts reveals how ancient Jews interpreted and employed the creation account. These diverse texts address issues such as the creation of various entities (the universe, angels, Eden, humanity), Adam's dominion and knowledge in Eden, God's election of Israel on the first Sabbath, the prohibition in the garden and Adam's rebellion, and the Garden of Eden as an archetype of the sanctuary.
A Quest for the Historical Christ
"A Quest for the Historical Christ brings together a collection of interrelated essays on the historical Jesus and primitive Christology. Sensitive to the diverse, but traditionally Protestant assumptions and perspectives of the "Quest" as well as to the widely lamented disconnect between New Testament exegesis and classical dogmatic theology, an alternative approach is proposed in these pages. Ecumenical and conciliar reference points, along with non-confessional historical methods (e.g. archeology) shape the basic project, which nevertheless assumes some distinctive and important Catholic contours. The book is divided into three sections: Historical Foundations, Theological Perspectives, a...
Abraham in the Old Testament and Early Judaism
In this book, John Morgan-Wynne carefully examines the pivotal figure of Abraham in the Old Testament and Early Judaism. Our earliest literary evidence concerning Abraham is the stream of tradition known as J, the so-called Yahwist source (ca tenth century BCE), and also the Elohist stream of tradition (ninth to eighth century, or perhaps earlier). The subsequent eclipse of the Abrahamic tradition in the south is probably accounted for by the stress on the Davidic monarchy. However, Abraham’s profile begins to rise again during and after the Babylonian exile when Jewish theologians had to come to terms with the traumatic events of the fall of the northern and southern kingdoms. He is frequently discussed in many non-canonical, early Jewish writings as he became a figure of identification, a pre-eminently righteous man, and an example to imitate, as Jews came to terms with being a subject people and with persecution.
To the Jew First
Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.
Already Compromised
Will a Christian college build a student's faith or tear it down? Parents and students sacrifice large sums of money for a Christian college education. Why? They are purchasing a guarantee their child's faith in God and the Bible will be guarded and developed. But is the Bible being taught? Will they graduate believing in the inerrancy of Scripture, the Flood of Noah's Day, and a literal six day creation? Apologetics powerhouse Ken Ham and Dr. Greg Hall reveal an eye opening assessment of 200 Christian colleges and universities. In an unprecedented 2010 study by America Research Group, college presidents, religion and science department heads were polled on critical areas of Scripture and co...
The Wrong Jesus
In a world where atheism is a growing movement, especially in the university setting, it’s typical for students today to face doubts about the Christian faith. In fact, many have wondered at one time or another if the Bible stories about Jesus could possibly be true. Is there any way to back up what we’ve heard with real evidence? Can false information be discredited with historical proof? Now students can join Greg Monette as he explores the fascinating basis for belief in the biblical Jesus. Readers can trek through the ancient historical sources, biblical archaeology, and recent discoveries to uncover the facts about what Jesus really said and did—His birth, His miracles, His claims, and His resurrection. Written for believers, skeptics, and the non-expert, this book will help readers discover where history and faith collide— and it just might change everything.
