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Text and Culture
  • Language: en
  • Pages: 194

Text and Culture

Text and Culture was first published in 1989. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. In Text & Culture, Daniel Cottom examines the political aspects of contemporary disciplines of interpretation. He pleads against limiting the act of reading by disqualifying some readings as "wrong" or unscholarly, and he argues for the necessity of multiple readings, claiming that a closed-off text glosses over differences that are political in nature. He proceeds, then, from the notion of text to culture. Just as the reading of the text is conditioned by ir...

Why Education Is Useless
  • Language: en
  • Pages: 257

Why Education Is Useless

Education is useless because it destroys our common sense, because it isolates us from the rest of humanity, because it hardens our hearts and swells our heads. Bookish persons have long been subjects of suspicion and contempt and nowhere more so, perhaps, than in the United States during the past twenty years. Critics of education point to the Nazism of Martin Heidegger, for example, to assert the inhumanity of highly learned people; they contend that an oppressive form of identity politics has taken over the academy and complain that the art world has been overrun by culturally privileged elitists. There are always, it seems, far more reasons to disparage the ivory tower than to honor it. ...

Unhuman Culture
  • Language: en
  • Pages: 211

Unhuman Culture

It is widely acknowledged that the unhuman plays a significant role in the definition of humanity in contemporary thought. It appears in the thematization of "the Other" in philosophical, psychoanalytic, anthropological, and postcolonial studies, and shows up in the "antihumanism" associated with figures such as Heidegger, Foucault, and Derrida. One might trace its genealogy, as Freud did, to the Copernican, Darwinian, and psychoanalytic revolutions that displaced humanity from the center of the universe. Or as Karl Marx and others suggested, one might lose human identity in the face of economic, technological, political, and ideological forces and structures. With dazzling breadth, wit, and...

Abyss of Reason
  • Language: en
  • Pages: 316

Abyss of Reason

A study from the American perspective of modern spiritualism, which flourished in the mid-19th century, and of surrealism, a movement that produced a major following between the two World Wars.

Ravishing Tradition
  • Language: en
  • Pages: 243

Ravishing Tradition

Though central to contemporary debates over identity, politics, and culture, the concept of tradition often remains unexamined. In a series of readings that transgress cultural and disciplinary boundaries, Daniel Cottom subjects this concept to close scrutiny. He calls into question conventional accounts of tradition, with their reliance on standard oppositions between dogma and reason, animality and humanity, community and society, religion and science, and modernity and its predecessors. Tradition, as Cottom envisions it, is a complex of cultural forces that moves, divides, and undoes those it touches; it ravishes, is ravished, and is centrally etched with acts of ravishment. Engaging writ...

Cannibals & Philosophers
  • Language: en
  • Pages: 306

Cannibals & Philosophers

  • Type: Book
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  • Published: 2001
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  • Publisher: Unknown

Examining paintings, digestion, machines, spa waters, and kissing as cultural forms, and interweaving these examinations with new readings of literary and philosophical texts, Cottom locates a new focus on the inner working of the body, a "visceral turn" in Enlightenment thinking. The most radical image of this visceral turn appeared in the figure of the cannibal - a figure who, in popular imagination, bore a striking resemblance to the image of the philosopher.".

Social Figures
  • Language: en
  • Pages: 241

Social Figures

In Social Figures, Daniel Cottom maps the course of this bourgeois project. His analysis centers on the discourse of the liberal intellectual, as exemplified in the novels of George Eliot, whose awareness of her aesthetic and social task was keener than that of most Victorian writers.

International Bohemia
  • Language: en
  • Pages: 369

International Bohemia

Daniel Cottom traces the vagabond word "bohemia" as it migrated across national borders over the course of the nineteenth century—from France to the United States, England, Italy, Spain, and Germany—and how it was transformed, contested, or rejected along the way.

The Civilized Imagination
  • Language: en
  • Pages: 248

The Civilized Imagination

  • Type: Book
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  • Published: 1985-06-30
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  • Publisher: Unknown

The Civilized Imagination is a study of literature in a period of cultural change. As part of the transition from the eighteenth to the nineteenth century a great transformation occurred in the relations among aesthetic theory, literature, and society. This study analyses such changes as they appear in the works of Ann Radcliffe, Jane Austen and Sir Walter Scott, three apparently distinct novelists whom the author locates within a unified cultural movement. Although the works of these writers are extremely different in many respects, in Professor Cottom's view they are all preoccupied with the changing relation between aristocratic and middle-class values. In Ann Radcliffe's works middle-class values are beginning to emerge within a governing aristocratic context; in Jane Austen's novels these newer values are precariously balanced against the old; in Sir Walter Scott's books they have become victorious, at least superficially. Professor Cottorn examines the way these writers deal with such topics as taste, landscape, communications, morality and women, in order to show how certain aesthetic problems result from social change.

Spectres of the Self
  • Language: en
  • Pages: 287

Spectres of the Self

Examines the culture of ghost-seeing, arguing that the ghost represents a symbol of the psychological hauntedness of modern experience.