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A Dark Mystery in the White Mountains
Rebeccas dream is to meet her true love and be happy. She wants to meet an honest, caring, understanding, and kind-hearted person with good manners. Rebecca thinks that she met this person on one of the dating websites. He is a very interesting and extraordinary man from New Hampshire, whose name is Aaron Thoreau. Through thought-provoking philosophical discourse and discussion of art and politics, Rebecca and Aaron learn about each others strengths and weaknesses, and they try to find answers to lifes most important questions and concerns. Aarons moral values, life principles, worldviews, and personal stories fascinate Rebecca and leave her deeply in love. Over time, she becomes so emotiona...
Naming Our Abuse
A stunningly vulnerable look at the horrific realities of sexual abuse and how to overcome them Male sexual abuse is increasingly in the news, from scandals in the Catholic Church to exploitations at Penn State. Yet books and programs about healing are still overwhelmingly oriented toward the female survivor of abuse. As men who experienced childhood abuse, the authors of this book are uniquely qualified to address the healing process of male survivors. Using the metaphor of a car accident, Naming Our Abuse leads the survivor from the Wreck to the Accident Report to Rehabilitation to Driving Again. This four-step model illustrates that healing is a process to be nurtured rather than somethin...
Dawn of Sunday
Whether we realize it or not, our churches are full of those who have experienced and are living with the aftereffects of horror and trauma, whether as survivors, carers, or perpetrators. The central question of this book is simple: How can our churches become open to the Trinity such that they are trauma-safe environments for everyone? How can we join the triune God to become trauma-safe churches? While the reality is bleak, the church can dare to hope for healing because of the reality of God and the body of Christ. Using the metaphor of the dawn of Sunday, the authors propose a double witness to trauma that straddles the boundary between the deadly silence of Holy Saturday and the joy of Easter Sunday. While witnessing loss and lament we can also be open to the possibility of new life through God's trinitarian works of safety and recovery in the church. This involves adopting some basic principles and practices of trauma safety that every pastor, congregation, and layperson can begin using today. Creating trauma-safe churches is possible through God the Trinity.
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