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Faith and Science in Russian Religious Thought provides a comprehensive analysis of the relationship between science and faith in Russian religious thought. Teresa Obolevitch offers a synthetic approach on the development of the problem throughout the whole history of Russian thought, starting from the medieval period and arriving in contemporary times. She considers the relationship between science and religion in the eighteenth century, the so-called academic philosophy of the 19th and 20th century, the thought of Peter Chaadaev, the Slavophiles, and in the most influential literature figures, such as Fedor Dostoevsky and Lev Tolstoy. The volume also analyses two channels of the formation ...
Today, many evangelicals in the Russian-speaking world emphasize sanctification as a distinctive mark of their Christian faith. This is a unique characteristic, particularly in the European context. Their historic tapestry has been woven from a number of threads that originated in the second half of the nineteenth century. Missionary efforts of the German Baptists, a revival sparked by a British evangelist, and a pietistic awakening among the Mennonites in the South converged to form a tapestry that displays Protestant, Baptist, and Anabaptist heritage. Ivan Kargel uniquely participated in the formation and ministry of each of these threads. His life spans from Tsarist Russia to the Soviet Union. Kargel refused to adhere to a systematic view of theology. Instead, he urged believers to go to Scripture and draw from the riches of a life united with Christ. Kargel's influence today is keenly felt across the Russian-speaking evangelical world as they seek to identify the roots of their spiritual identity. This book examines the influences on Ivan Kargel and offers insights into how his life and work are expressed in the tapestry of Russian evangelical spirituality.
Beginning back in the waning days of the Civil Rights movement, through the objection to the war in Vietnam, and on to the current global peace movement, this is a personal and professional account offered for the reader curious about whether and how nonviolence works. Topics include Gandhian nonviolence, radical disarmament, war poverty and peace prosperity and movement-building.
This book examines the direction of the BRICS association. Beginning with historical analyses of the broader Global South and the fundamental composition of the BRICS countries and then moving on to present trends, The BRICS Order evaluates the variables that will influence the association’s future. While the BRICS as a forum emerged as a result of the visible fragmentation of the post-1945 world order, it itself remains dogged by issues emanating from internal divergences among member states and from external factors. The contributors interrogate the extent to which this formation of “emerging economies” is indicative of a challenge to the West, or in fact a complimentary relation. In...
Collection of aphorisms and philosophic, religious and political convictions from the greatest of Russia's thinkers, writers and clerics.
The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the eighteenth century. Though the traditional Orthodox Church was often assumed to have been hostile toward outside influence, Andrey V. Ivanov’s study argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution. Embedded with lively portrayals of historical actors and vivid descriptions of political details, A Spiritual Revolution is the first large-scale effort to fully identify exactly how Western progressive thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.
This volume details Sir Jerome Horsey’s account of his experiences in Russia and other countries. Horsey, who spent the better part of seventeen years in the country until leaving in 1591, was an employee of the Muscovy Company, but also operated as an unofficial ambassador for both the English and Russian governments. He was personally acquainted with such people as Ivan the Terrible, Tsar Fyodor I and Boris Godunov, and gives lively and interesting accounts of his interactions with them, as well as with many other prominent people, both Russian and English. Horsey has been accused of exaggeration, chicanery and self-advertisement, but his account is by far the most readable and enjoyable of the many books written by English people sojourning in Russia. It has been published only twice, both times in conjunction with Giles Fletcher’s contemporary and more “professional” account of the Russian state; this edition, with a full introduction and extensive notes, is the first to present Horsey’s book on its own. It is a travel-book, an adventure story and an autobiography of a controversial and significant figure.
In the 1920s and the 1930s, Turkey, Iran and Russia vehemently pursued state-secularizing reforms, but adopted different strategies in doing so. But why do states follow different secularizing strategies? The literature has already shattered the illusion that secularization of the state has been a unilinear, homogeneous and universal process, and has convincingly shown that secularization of the state has unfolded along different paths. Much, however, remains to be uncovered. This book provides an in-depth comparative historical analysis of state secularization in three major Eurasian countries: Turkey, Iran and Russia. To capture the aforementioned variation in state secularization across t...
They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being a recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later.
"Following the Council of Trent (1545-1563), Catholic religious orders underwent substantial reform. Nevertheless, on occasion monks and nuns had to be disciplined and--if they had committed a crime--punished. Consequently, many religious orders relied on sophisticated criminal law traditions that included torture, physical punishment, and prison sentences. Ulrich L. Lehner provides for the first time an overview of how monasteries in central Europe prosecuted crime and punished their members, and thus introduces a host of new questions for anyone interested in state-church relations, gender questions, the history of violence, or the development of modern monasticism."