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What is the moral criterion for those who hold power positions and authority in governments, corporations, and institutions? Ahn answers this question by presenting the concept of the positional imperative. The positional imperative is an executive moral norm for those who hold power positions in political and economic organizations. By critically integrating the Neo-Kantian reconstructionism of Jÿrgen Habermas with the Neo-Augustinian reconstructionism of Reinhold Niebuhr, through the method of co-reconstruction, Ahn identifies the positional imperative as an executive moral norm embedded in all power positions: Act in such a way not only to abide by laws, but also to come by the approvals of those affected by your positional actions. By uncovering this executive moral norm, Ahn argues that a position holder is not just a professional working for the system, but a moral executive who is willing to take the responsibility of his or her positional actions.
Christian womanhood. What does it mean? When does it happen--at a certain age, status, or maturity? How do we know we're no longer girls? And when we've figured that out, how will others know to call us "woman" rather than "girl"? Christian women don't usually get a rite of passage in which they are named "woman." Seeing this need, Amy Davis Abdallah created such a rite, and this book accompanies it. No need to be in her rite of passage, however, to name yourself "woman." Read this book and then sit down with some friends to talk about it over tea, coffee, and/or chocolate. Let The Book of Womanhood create a path through the confusion by its flexible framework of finding identity through developing relationship with God, self, others, and creation. Amy writes simply as one perhaps further along in her journey of womanhood, and she doesn't write alone. She includes the stories of biblical women, of friends young and old, and even more. The diverse voices come together as a cloud of witnesses--encouraging us in our individual journeys. Read for empowerment. Read for transformation. Read. And become the woman of God you were created to be.
This book covers the contribution of Christianity in the care, stewardship, and management of the environment. It uses ideas from the logical position of a Christian, created in God's image, redeemed by God, and given responsibility to subdue and keep the earth, arguing that a Christian has the responsibility and mandate to care for the environment. It shows that successful stewardship happens when a Christian is aware of God's intention for creation, exerts effort to increase it, and is expected to give an account to God for their actions toward it. The book presents environmental concerns in Kenya as an opportunity for change, describing situations and why they could become opportunities for change. Seven worldviews are presented that discourage Christians who want to do environmental stewardship, and Christian theological doctrines are discussed that could be used to cause ecclesial participation in environmental stewardship. Finally, the book envisions a "Conserving Church" with specific activities the church can do to successfully influence people to do environmental stewardship.
This book constitutes the second volume of a three-volume study of Christian testimonies to divine suffering: God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, vol. 2, Evil and Divine Suffering. The larger study focuses its inquiry into the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely, then to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historically sought to eliminate such language altogether from Christian discourse about the nature and life of ...
This book constitutes the first volume of a three-volume study of Christian testimonies to divine suffering: God's Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, Divine Vulnerability and Creation. This study first develops an approach to interpreting the contested claims about the suffering of God. Thus, the larger study focuses its inquiry into the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely, to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historica...
In recent decades many fundamental Christian assumptions about the nature of God and the world have come under attack. No longer can one assume even in many church circles that historic Christian beliefs about the Trinity and providence are generally accepted or understood. Scientific knowledge and new technologies have also presented challenges for the church. How, for example, should Christians understand the ecological crisis? And how should the opening chapters of Genesis be understood in an age of genetic research and evolutionary science? This collection of essays attempts to chart a faithful path for postmodern Christians, exploring the foundational ideas and concepts of a Christian worldview and suggesting their implications for Christian living today.Contributors: Hans Boersma John Cooper Marva J. Dawn Michael W. Goheen Christopher D. Marshall Arnold E. Sikkema John G. Stackhouse, Jr. Rikki E. Watts John R. Wood
We have been shockingly bad at using our Bibles and our brains when it comes to conservation and the environment. Unhinged environmentalism is not the answer, but neither are ignorance and apathy. It's time for something different. Christian responsibility for the natural world goes back to the very beginning, when God commanded us to "fill the earth and subdue it." This Dominion Mandate is an authoritative alternative to both environmental activists and to those who think "conservation" is a word progressives made up. So what does "dominion" mean for us, living in a world of constant reports about impending global meltdown; of oils spills, pollution, and strip-mining; of extinction threats both real and imagined? A Different Shade of Green contains a compelling Christian approach to biodiversity, life cycles, and the environment, offering solutions and correcting errors while teaching us how to give thanks for and rule over all of creation.
IN THIS INNOVATIVE WORK, Christian T. Collins Winn examines the role played by the Pietist pastors Johann Christoph Blumhardt (1805-1880) and Christoph Friedrich Blumhardt (1842-1919) in the development of Karl Barth's theology. The disparate theological themes and dynamics of the two Blumhardts were crystallized in their eschatology, and Collins Winn argues that as early as 1916 Barth had appropriated this Blumhardtian eschatological deposit in ways fundamental to his own theological development. Against the grain of current Barth scholarship, this book establishes how the theology of the Blumhardts, though critically reconstructed, was not merely an episodic inßuence on Barth's work. Instead, the Blumhardts had a complex and enduring impact on Barth, such that their imprint can be detected even in the mature theology of his Church Dogmatics. In treading new ground into Barth's theological formation, Jesus Is Victor! represents an important contribution to the þeld of Barth studies.
This collection of essays was first presented at the 37th annual meeting of the Society for Pentecostal Studies, held jointly with the Wesleyan Theological Society at Duke University in March 2008, under the conference theme, "Signs, Sighs, and Significance: Pentecostal and Wesleyan Explorations of Science and Creation." Along with a companion volume of Wesleyan essays published also by Pickwick Publications, the twelve chapters here represent both Pentecostal reflections/responses to the science-religion discussion and Pentecostal contributions to the ongoing exchange by biblical studies specialists, historians, and theologians, among those trained in other disciplines. Together the essayis...
This book presents the development of a theological reading strategy in conversation with contemporary hermeneutical theories. Using that as a model, Gen 1-11 is read as a unified text refracted through the prism of textuality from a canonical approach.