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The Gospel of Matthew and Christian Judaism
In this meticulously researched study, David C. Sim reconstructs the Matthean community at the time the Gospel was written and traces its full history. Dr. Sim demonstrates that the Matthean community should be located in Antioch in the late first century, and he argues that the history of this community can only be understood in the context of the factionalism of the early Christian movement. He identifies two distinctive and opposing Christian perspectives: the first represented by the Jerusalem church and the Matthean community, which maintained that the Christian message must be preached within the context of Judaism; and the second represented by Paul and the Pauline communities, in which Christians were not expected to observe the Jewish law. Dr. Sim reconstructs not only the conflict between Matthew's Christian Jewish community and the Pauline churches, but also its further conflicts with the Jewish and Gentile worlds in the aftermath of the Jewish war.
The Gospel of Matthew in its Roman Imperial Context
In what sense does Matthew's Gospel reflect the colonial situation in which the community found itself after the fall of Jerusalem and the subsequent humiliation of Jews across the Roman Empire? To what extent was Matthew seeking to oppose Rome's claims to authority and sovereignty over the whole world, to set up alternative systems of power and society, to forge new senses of identity? If Matthew's community felt itself to be living on the margins of society, where did it see the centre as lying? In Judaism or in Rome? And how did Matthew's approach to such problems compare with that of Jews who were not followers of Jesus Christ and with that of others, Jews and Gentiles, who were followers? This is volume 276 in the Journal for the Study of the New Testament Supplement series and is also part of the Early Christianity in Context series.
Matthew and His Christian Contemporaries
A comprehensive comparison of the author of Matthew's Gospel with a selection of contemporary Christian authors and/or texts.
Ancient Jewish and Christian Texts as Crisis Management Literature
This volume demonstrates how many religious texts are tailored to the specific requirements of an Ancient audience, and may focus on specific events or crises.
Attitudes to Gentiles in Ancient Judaism and Early Christianity
This volume describes the attitudes towards Gentiles in both ancient Judaism and the early Christian tradition. The Jewish relationship with and views about the Gentiles played an important part in Jewish self-definition, especially in the Diaspora where Jews formed the minority among larger Gentile populations. Jewish attitudes towards the Gentiles can be found in the writings of prominent Jewish authors (Josephus and Philo), sectarian movements and texts (the Qumran community, apocalyptic literature, Jesus) and in Jewish institutions such as the Jerusalem Temple and the synagogue. In the Christian tradition, which began as a Jewish movement but developed quickly into a predominantly Gentile tradition, the role and status of Gentile believers in Jesus was always of crucial significance. Did Gentile believers need to convert to Judaism as an essential component of their affiliation with Jesus, or had the appearance of the messiah rendered such distinctions invalid? This volume assesses the wide variety of viewpoints in terms of attitudes towards Gentiles and the status and expectations of Gentiles in the Christian church.
Apocalyptic Eschatology in the Gospel of Matthew
This study reconstructs the apocalyptic eschatology in Matthew's Gospel so we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a world view is adopted by a minority group in a time of great crisis. Matthew's distinctive and often vengeful vision must be set against his community's conflict with Judaism, Gentiles and the larger Christian movement and his acute need to enhance his community's sense of identity and out of pastoral concern.
Paul and Mark
The hypothesis that the Gospel of Mark was heavily influenced by Pauline theology and/or epistles was widespread in the nineteenth century, but fell out of favour for much of the twentieth century. In the last twenty years or so, however, this view has begun to attract renewed support, especially in English language scholarship. This major and important collection of essays by an international team of scholars seeks to move the discussion forward in a number of significant ways – tracing the history of the hypothesis from the nineteenth century to the modern day, searching for historical connections between these two early Christians, analysing and comparing the theology and christology of the Pauline epistles and the Gospel of Mark, and assessing their reception in later Christian texts. This major volume will be welcomed by those who are interested in the possible influence of the apostle to the Gentiles on the earliest Gospel.
The Composition, Theology, and Early Reception of Matthew's Gospel
The majority of the essays in this volume were originally presented at a colloquium held at the Faculty of Theology and Religious Studies at KU Leuven in December 2018. The colloquium was linked to an international research project studying texts and traditions from the perspective of identity creation. The essays study Matthew's Gospel and the place it takes among the canonical gospels from the perspective of what is characteristically or distinctively "Matthean" about it. This common focus provides ample occasions for interesting analyses of core aspects of Matthew's composition technique, his theology, and his reception in mainstream Christianity. At the same time, contributors try to throw light on questions of a broader character with regard to the composition history of the gospels, the strategies authors can use to create distinction, and the selection process that guided their reception history.
Soft City
Imagine waking up to the gentle noises of the city, and moving through your day with complete confidence that you will get where you need to go quickly and efficiently. Soft City is about ease and comfort, where density has a human dimension, adapting to our ever-changing needs, nurturing relationships, and accommodating the pleasures of everyday life. How do we move from the current reality in most cites—separated uses and lengthy commutes in single-occupancy vehicles that drain human, environmental, and community resources—to support a soft city approach? In Soft City David Sim, partner and creative director at Gehl, shows how this is possible, presenting ideas and graphic examples fro...
Apocalyptic Eschatology in the Gospel of Matthew
This 1996 study reconstructs the apocalyptic eschatology in Matthew's Gospel so that we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a comprehensive world view, which emphasized the final judgement and its aftermath within a dualistic and deterministic framework, was adopted by minority of sectarian groups undergoing a situation of great crisis. The Matthean community, after the first Jewish war against Rome, came into conflict with Judaism, gentiles and the larger Christian movement. Matthew's distinctive and often vengeful vision must be set against both his acute need to enhance his community's sense of itself and his pastoral concern. Dr Sim offers for the first time in English an extended and comprehensive comparison of Matthew's outlook with contemporary eschatological literature.
