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They Were Single Too: Eight Biblical Role Models
Singleness is not a sin that needs to be redeemed. Yet for many single Christians, the way the church regards them often feels condemning. Living between these truths can be a painful, frustrating experience. By examining eight individuals from Scripture who were single at some point in their adult lives--Paul, Anna, Martha, Jeremiah, Ruth, Joseph, Nehemiah, and John the Baptist--Hoffeditz guides readers through common struggles singles face, such as loneliness and disappointment. Hoffeditz isn't offering a self-help guide, a twelve-step program to recovery, or philosophical musings. They Were Single Too spells out concrete steps for a healthy, God-approved attitude toward unmarried life and how one can truly serve God without a spouse. Brief chapters with questions for reflection allow for either individual or group study. Long used as a resource for singles ministries, this revised edition updates the language of this timeless biblical study and makes it more attractive for today's reader.
Interpreting the Psalms
A valuable resource for pastors and students, second volume in the HOTE series begins by explaining the nature of Hebrew poetry and the purpose of the Psalms. Old Testament scholar Mark Futato next explores issues related to properly interpreting Israel's songbook, and concludes with a sample of moving from interpretation to proclamation. A glossary is included.
The Tragic in Mark
Jeff Jay argues that the Gospel of Mark should be described as tragic because it elicits tragedy's recurring motifs and moods as well as a highly theatrical atmosphere. He thus revises the typical story of tragic drama's history, which portrays the Judeo-Christian tradition as inhospitable to tragedy because it emphasizes divine grace and justice.
Reading Revelation
Intriguing and endlessly contentious ideas and images of apocalyptic measure come together in the book of Revelation. It is a rich and hermeneutically complicated Scripture that, unsurprisingly, has no universally accepted interpretation. Reading Revelation compares these four major approaches to Revelation by laying out the different interpretive translations provided by each school of thought in parallel columns.
Jesus and the Gospels, Third Edition
All of Scripture testifies to the person of Jesus, yet the Gospels offer a face-to-face encounter. This newly revised third edition of Jesus and the Gospels prepares readers for an in-depth exploration of Matthew, Mark, Luke, and John. Esteemed New Testament scholar Craig Blomberg considers the Gospels’ historical context while examining fresh scholarship, critical methods, and contemporary applications for today. Along with updated introductions, maps, and diagrams, Blomberg’s linguistic, historical, and theological approach delivers a deep investigation into the Gospels for professors, students, and pastors alike.
The Book of Philippians
Twelve studies written by Dr. David M. Hoffeditz
The Turning Point in the Gospel of Mark
Based on linguistic and thematic links in the narrative, 'The Turning Point in the Gospel of Mark' argues that the twin pericopae of Peter's confession (8:27-38) and the Transfiguration (9:2-13) together function as the turning point of the Gospel and serve in a Janus- like manner enabling the reader to see the author's main focus: the identity of Jesus and the significance of that reality for his disciples. Peter's confession of Jesus as Messiah faces backward toward the Prologue (1:1-13) and functions as a mid-course conclusion. The declaration by God on the mountain faces forward and foreshadows the end-course conclusion (14:61-62; 15:39; Son of God). Jesus, in response, teaches that the Son of Man must suffer and die before being raised from the dead(8:31). Christologically, the images of Messiah, Son of Man, and Son of God converge and present Jesus, the crucified, as king, ushering in the kingdom of God in power (9:1 acting as the key swivel between the twin pericopae). When one is confronted withthis Jesus, though there remains something elusive about him and the kingdom of God in the narrative, the only wise decision (after calculating the costs, 8:34-38) is to follow.
John the Baptist and the Jewish Setting of Matthew
Although recent discussions on Matthew have emphasized the document's setting within Judaism, these studies have not analyzed how the Jewish figure of John the Baptist functions within this setting. Brian Dennert steps into this gap, arguing that Matthew presents Jesus to be the continuation and culmination of John's ministry in order to strengthen the claims of Matthew's group and to vilify the opponents of his group. By doing this he encourages Jews yet to align with Matthew's group (particularly those who esteem the Baptist) and to gravitate away from its opponents. The author examines texts roughly contemporaneous with Matthew which reveal respect given to John the Baptist at the time of Matthew's composition. The examination of Matthew shows that the first Evangelist more closely connects the Baptist to Jesus while highlighting his rejection by Jewish authorities.
