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This is a new paperback edition of David Moessner's Lord of the Banquet, acclaimed by specialists in Lucan studies as a major contribution to understanding the theology and compositional logic of Luke's Gospel.
Highly respected New Testament scholar Craig Keener is known for his meticulous and comprehensive research. This commentary on Acts, his magnum opus, may be the largest and most thoroughly documented Acts commentary available. Useful not only for the study of Acts but also early Christianity, this work sets Acts in its first-century context. In this volume, the first of four, Keener introduces the book of Acts, particularly historical questions related to it, and provides detailed exegesis of its opening chapters. He utilizes an unparalleled range of ancient sources and offers a wealth of fresh insights. This magisterial commentary will be a valuable resource for New Testament professors and students, pastors, Acts scholars, and libraries.
Seventeen leading international scholars collaborate in forming an emerging new consensus at the dawn of the millenium that Luke is the interpreter of Israel.
The earliest substantive sources available for historical Jesus research are in the Gospels themselves; when interpreted in their early Jewish setting, their picture of Jesus is more coherent and plausible than are the competing theories offered by many modern scholars. So argues Craig Keener in The Historical Jesus of the Gospels. In exploring the depth and riches of the material found in the Synoptic Gospels, Keener shows how many works on the historical Jesus emphasize just one aspect of the Jesus tradition against others, but a much wider range of material in the Jesus tradition makes sense in an ancient Jewish setting. Keener masterfully uses a broad range of evidence from the early Jesus traditions and early Judaism to reconstruct a fuller portrait of the Jesus who lived in history.
In this volume Joshua Paul Smith challenges the long-held assumption that Luke and Acts were written by a gentile, arguing instead that the author of these texts was educated and enculturated within a Second-Temple Jewish context. Advancing from a consciously interdisciplinary perspective, Smith considers the question of Lukan authorship from multiple fronts, including reception history and social memory theory, literary criticism, and the emerging discipline of cognitive sociolinguistics. The result is an alternative portrait of Luke the Evangelist, one who sees the mission to the gentiles not as a supersession of Jewish law and tradition, but rather as a fulfillment and expansion of Israel’s own salvation history.
Craig Keener is known for his meticulous work on New Testament backgrounds, but especially his detailed work on the book of Acts. Now, for the first time in book form, Cascade presents his key essays on Acts, with special focus on historical questions and matters related to God's Spirit.
In this book, Robert Beck proposes to read Luke-Acts from the perspective of its implied reader. In making this reader a gentile sympathetic to Judaism, like the "God-fearing" centurions inscribed in his text, Luke reverses the empire-critical narrative perspectives of Mark and Matthew. And yet he profoundly challenges imperial cultural values. Luke launches his double narrative with Jesus' proclamation in the Nazareth synagogue. In lieu of the tradition of Ezra with its safeguarding customs, this programmatic announcement promises a path to the gentiles in the tradition of Third Isaiah, with both its releases and its risks. Luke shows a way for the outsider to enter into the traditions of Israel, and not replace them. This reading regards the full narrative sweep of Luke's double work. It yields a fresh look at his Gospel, as well as the largely neglected narrative structure of Acts.
Douglas A. Hume offers a narrative ethical reading of the passages depicting the early Christian community in Acts (2:41-47 and 4:32-35). He begins with a methodological exploration of how contemporary scholars may examine the impact of biblical narratives upon reader's moral imaginations. Given the presence of friendship language in Acts, the work subsequently launches into an examination of this idiom in Greco-Roman philosophical and literary works by Aristotle, Plutarch, Diogenes Laertius, and Iamblichus. The author then proceeds to an exegetical examination of how friendship language is employed by Luke in the narrative summaries of Acts. This ethical reading of the Acts 2:41-47 and 4:32-35 incorporates multiple features of narrative criticism and asks such wide ranging questions as the use of emotion, point of view, and characterization to shape the reading audience's perception of God, the early Christian community, and other characters within the story of Luke-Acts. This study has implications for biblical studies, practical theology, and contemporary understandings of ecclesiology.
The essays in this volume are an expression of appreciation of Wendell Lee Willis, who recently retired after a distinguished career as a classroom teacher, colleague, and scholar. Current and former colleagues have written to advance Wendell’s research interests in the various contexts of early Christianity, particularly in the apostle Paul, New Testament ethics, and ecclesiology. Essays include discussions of issues related to Paul's correspondence with the church in Corinth and the depiction of Paul in Acts, Jesus’s parables, meals, and the religious and socio-political world in which Christianity arose.
This up-to-date introduction to the study of the New Testament's use of the Old Testament surveys the current state of the discipline, summarizes the scholarly conversation, illuminates the New Testament writers' respect for Old Testament contexts, proposes advances in classification and terminology, and provides resources for further work in the field. New Testament scholar Douglas Huffman suggests a way beyond the impasse concerning the terminology used by scholars in the discipline. He offers a new approach to identifying and interpreting Old Testament quotations, allusions, and echoes by exploring not just the forms but also the features, framings, and functions of the New Testament use of the Old Testament. Huffman demonstrates the advantages of his approach by analyzing how the Old Testament is used in Luke-Acts and thus provides a model that can be applied to other New Testament authors' use of Old Testament Scripture. Professors and students of the Bible, scholars, and pastors will value this work.