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This text presents a tale of a man journeying from abject poverty and ill health in the back streets of the East End to a multi-million pound business empire and a magnificent mansion in the heart of the Surrey countryside. It introduces us to crushing poverty, dysentery, East End villainy, anti-semitism and more.
The wisdom of God is revealed in both Old and New Testaments, but it is impossible to appreciate that wisdom fully if the two are read in isolation. Sometimes the New Testament quotes the Old as authoritative. Sometimes it cancels things that the Old says. At other times it indicates that the Old was a type that illustrates New Testament doctrine. How are we to understand and apply its teaching? Is the New Testament being arbitrary when it tells us how to understand the Old, or do its careful interpretations show us how the Old was meant to be understood? Could it be that the New Testament’s many different ways of using some of its passages provide us with guidance for reading, studying an...
Out-of-control costs. Box office bombs that should have been foreseen. A mania for sequels at the expense of innovation. Blockbusters of ever-diminishing merit. What other industry could continue like this--and succeed as spectacularly as Hollywood has? The American movie industry's extraordinary success at home and abroad--in the face of dire threats from broadcast television and a wealth of other entertainment media that have followed--is David Waterman's focus in this book, the first full-length economic study of the movie industry in over forty years. Combining historical and economic analysis, Hollywood's Road to Riches shows how, beginning in the 1950s, a largely predictable business h...
Interest in the history of violence has increased dramatically over the last ten years and recent studies have demonstrated the productive potential for further inquiry in this field. The early modern period is particularly ripe for further investigation because of the pervasiveness of violence. Certain countries may have witnessed a drop in the number of recorded homicides during this period, yet homicide is not the only marker of a violent society. This volume presents a range of contributions that look at various aspects of violence from the fourteenth to the seventeenth centuries, from student violence and misbehaviour in fifteenth-century Oxford and Paris to the depiction of war wounds ...
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This collection of essays explores the process of social investigation in Victorian Britain. The contributors also assess the possibilities of the data collected for further historical inquiry. Women. Jews, maps, schools, churches and gambling are represented. The collection is set reading for the Open University Honours History course.
With examples from throughout Europe and the United States, the contributors to this volume explore how gender violence is framed through language and what this means for research and policy. Language shapes responses to abuse and approaches to perpetrators and interfaces with national debates about gender, violence, and social change.
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We know that human beings are part of nature yet Philosophical systems around the world deny or minimize this fact. As the first book to take a systematic account of the universal human tendency to deny or minimize biology, this book considers a wide variety of these anti-biological systems and their relation to larger issues, particularly gender studies. Discussed in this book are a wide variety of expressions of the antithesis between human beings and natural processes in which the latter are denied, denigrated, or minimized. Contents: Introduction, Warren Shapiro; Sexual Imagery in Spanish Carnival, David D. Gilmore; Symbolic Reproduction and Sherpa Monasticism, Robert A. Paul; Witches and Wizards: A Male/Female Dichotomy?, James L. Brian; Coping with the Dilemmas of Masculinity and Female Disempowerment in Icelandic Mythology, Uli Linke; The Quest for Purity in Anthropological Inquiry, Warren Shapiro; Procreation, Gender, and Pollution, Ward H. Goodenough; Bibliography, Index.